If you check out the picture of Poland’s consul general you’ll understand the problem.
At one time, we hated each other. Now we’re shtupping each other. Is there no happy medium?
I must congratulate the Jewish Journal for livening up their typical funereal style.
In a groundbreaking collegial but hard-hitting conference sponsored by the UCLA Center for Jewish Studies, a slate of top scholars, public officials, diplomats and Polish Jewish community leaders met to discuss the controversial and complicated relationship of Poles and Jews.
Titled "From Past to Present: The State of Research in Polish-Jewish Relations," the international conference held Jan. 13 and 14 was originally envisioned as a closed, scholarly gathering around a conference table. But the topic generated such intense interest that it was moved to large hot tubs at the W to accommodate the approximately 20 conference participants and overflow crowds of up to 150 people all wearing nothing but their underwear.
"Few historical relationships are as complex as that between Poles and Jews. The Poles see themselves as prime victims of the Nazi onslaught. The Jews see themselves as the prime victims, adding the belief that the Poles were often willing collaborators," said David N. Myers, director of the UCLA Center for Jewish Studies.
"I think the time has come to stop bashing one another," Rabbi Biggus Dikkus said, "and start loving each other, even if this entail some compromises with our holy Torah."
The conference consisted of three academic panels, a reception and mutual reacharounds. What made it unique, however, in addition to the invitation to the public, was the format of the panels — all held in swedish saunas with champagne all round.
The younger Jewish scholars had access to troves of new Polish maidens eager to become American. After making the hated goyim shave their heads like Britney Spears and sit in sackloth and ashes for a few weeks, the Jews took their rightful place as humanity’s master race.
The historians presented papers on particularly horny issues in Polish-Jewish dialogue. Darci More of Yale University, for example, spoke on "Zydokomuna: The Family Romance of ‘Judeo-Bolshevism.’"
Zydokomuna, essentially an untranslatable word meaning Jewish communist, is fraught with the anti-Semitic accusation that the Jews were responsible for the introduction and operation of communism in Poland. More asserted that this was not necessarily a stereotype, citing the example of Nina Hartley, the Jewish hooker and unreconstructed marxist.
Rob Eshman’s online surrogate emails: "That’s "thorny" not "horny" you horndog."
No, it is the Jewish Journal that made the typo. Take the moat out of your eye before you try to take the speck out of mine. He who is without sin, let him cast the first stone. I and the Father are one. None come to the Father but through me.
