A friend says:
Luke, your Samuel Pepys like reports Decoding The Brawl were excellent. It’s fascinating to see the differences in New York and LA. There is a small group of Israelis in New York who push back, but it’s very different than what it was like when I grew up.
In the late 60’s and 70’s there was still a connection between the past (Holocaust) and the future (decaying neighborhoods being overrun by blacks) and that created a class of tough and physical Jews. Torah Dojo was a Karate school all around the New York Area. We weren’t Bugsy Seigel, but we did want to learn to defend ourselves. And the people in Tora DoJo were primarily over-educated high IQ Ashkenasim. When my kids were younger I got them into Jiu Jitsu just so they would have a taste of the world outside their Jewish day schools.
Podnotes AI Summary: Yesterday, a protest erupted outside Adas Torah Synagogue in Pico-Robertson, Los Angeles. The synagogue is known for its right-wing religious views. Pro-Palestine protesters tried to block attendees from entering an event about purchasing land in Israel, leading to clashes.
The confrontation highlights differences in protest tactics; while Jewish protests are typically more verbal, the pro-Palestine group resorted to physical barriers. This isn’t the first time such incidents have occurred; similar events took place at UCLA before Passover.
Los Angeles Jews are more confrontational than those in other cities and have been actively defending their rights beyond legal measures. The mayor and police chief are meeting today to discuss safety after these violent encounters received significant news coverage – they were possibly the top story in LA.
A key point of contention is how a synagogue is perceived – not just as a house of worship but as a communal gathering space. This misunderstanding was reflected in political statements following the brawl.
Local leaders, including President Biden and Governor Newsom, condemned the violence at what they referred to as places of worship. Mayor Karen Bass called for increased patrols around synagogues and stated that anti-Semitism wouldn’t be tolerated in Los Angeles.
This incident underscores tensions surrounding Israel’s actions abroad affecting local communities worldwide. It raises questions about freedom of speech versus incitement to violence during protests.
Are Jewish brawlers respected or just lowlifes? Opinions vary. Initially, good people in the community advised staying away from them. They were seen as troublemakers.
However, with rising antisemitism, their role has become more crucial. Even less assertive Jews appreciate having defenders among them. At events in places like New York or Detroit, tough members of the Jewish community have shown up en masse.
These aren’t typical synagogue-goers but rather those who might respond to threats with force. There’s been debate about whether a recent event was an actual business meeting or a setup for conflict. It turned out to be a legitimate real estate event at a conservative Lithuanian-style yeshivish synagogue that attracted protesters from both sides.
The violence wasn’t part of the plan; it escalated due to known tensions and resulted in minor scuffles without serious injuries. The Jewish leadership certainly didn’t want thugs representing their side – it goes against the image they wish to present.
Jewish leaders often exaggerate threats for influence and funding while also seeking government protection despite being capable of self-defense and negotiation within systems of power.
Comparatively, black activists focus differently — typically on police reform rather than protection from other communities — reflecting divergent socio-economic statuses and resulting priorities regarding law enforcement interaction.
Steve Sailer suggests a way to guess the race of a shooter: if there are more injuries than fatalities, the shooter might be black; conversely, if deaths outnumber injuries, likely not. This implies different racial groups may tend toward different kinds of violence. Some excel in non-physical aggression.
Over the weekend in Los Angeles, violent clashes erupted as anti-Israel protesters blocked the entrance to a synagogue. Jonathan Hunt reports from LA that about 100 pro-Palestinian demonstrators instigated fights with Jewish counter-protesters. Police intervened but tensions remained high.
The protest sparked discussions about local and national responses to such incidents. Some argue that if similar violence targeted other religious groups, it would receive more attention and condemnation. The situation raises concerns about growing antisemitism and recalls historical parallels where neighbors turned against Jews.
In response, LA Mayor condemned the violence, emphasizing that antisemitism won’t be tolerated. Fox News contributor Mark Thiessen pointed out that targeting a synagogue instead of an embassy suggests these are not just anti-Israel protests but also acts of antisemitism.
On social media platforms like Twitter, various perspectives emerged—some defending the Jewish community’s right to self-defense while others criticized police actions against protesters. The episode has reignited debates on communal relations and public safety in diverse neighborhoods across America.
The saying goes, “All the world loves a lover,” but in reality, the world loves a fight.
The brawl attracts non-professionals more than doctors or lawyers. In the middle, a girl confronts protestors with an opposing flag while cars decked with Israeli flags pull up. It’s unlikely that this Jewish woman waving the flag will become a doctor; her actions aren’t noble or wise.
Rabbis disapprove of Jews engaging in brawls at pro-Palestinian protests, especially when they shout offensive things like threats of rape. Some Jewish individuals are looking for physical confrontation just as some pro-Palestinian ones are—it takes all sorts.
A young woman on the pro-Jewish side seems eager for conflict possibly because she’s never faced real consequences like being punched. However, such recklessness could end tragically; she risks her potential future and well-being by provoking fights without understanding their gravity.
During these events, there’s energy from joining others with common goals which can’t be replicated alone—it creates powerful emotions and bonds.
Antifa claims Israeli protesters are stirring trouble near Palestinian protests; it’s chaotic yet exhilarating for those involved. Journalists should report fairly without bias—yet here we see one-sided reporting from someone who puts herself at risk without considering personal safety or reputation damage.
In contrast to riotous behavior among lower-IQ participants seeking thrills through aggression and disruption, high-IQ individuals attempt to de-escalate tensions recognizing its futility and riskiness—the rabbis work hard to curb such conduct within their community knowing it jeopardizes futures and tarnishes perceptions.
Conflict between groups with significant IQ gaps is challenging due to communication barriers—they tend not to interact socially within America due largely different neighborhoods and professions.
Tonight’s takeaway: reckless engagement in conflicts can have dire consequences beyond immediate excitement—it threatens futures both personally and communally. Goodnight!
