Islam, Judaism & Democracy

Paul Gottfried writes:

During the last few months I’ve seen on TV and read in Newsmax the views of an earnest American patriot, Zudhi Jasser. A onetime naval officer, distinguished cardiologist and more recently, an inspired leader of the American Islamic Forum for Democracy, Dr. Yasser has been second to none in denouncing Islamicist terror and in exhorting his fellow-Muslims in the US and throughout the West to turn in suspected terrorists. It pains me to criticize such a decent fellow, but much of what I hear him saying about purifying Islam of Sharia and making Muslims accept “human rights,” “gender equality” and “secular governance” as part of their belief system is arrant nonsense. I make this point not because I wish to savage Islam, in either its Sunni or Shiite form, but because it is hard for me to imagine that anyone who accepts the claims of a traditional religion could in good conscience adopt Yasser’s position. Biblical or Koranic religion antedates by many centuries the modern principles or attitudes around which Yasser proposes to restructure his faith tradition (Yes, I have availed myself of this insipid commodified term).

A believer may try to accommodate himself to the new order but it is foolish to insist that his millennial faith and the rules that it enjoins are entirely compatible with the latest version of American liberal democracy. Why should a devout Muslim care if Dr. Jasser wishes to put him “on the right side of History”? Like Rabbinic Judaism or Canon Law, Sharia dictates a way of life for those who accept the authority of their faith. Are we to say, as Dr. Yasser sometimes seem to be suggesting, that pious Muslims should now accept only those of their precepts and injunctions that don’t conflict with the concept of democratic equality and with the ongoing feminist revolution?

I once had friends who were members of the American Council for Judaism. These friends would insist that Judaism, at least as they understood it, was a universal ethical religion that had nothing to do with accepting Israel as a homeland. From my own more thorough knowledge of the subject, it seemed to me that what they said was hot air. Being Jewish is about observing complicated dietary laws and rituals, which only in some cases have a relation to ethics. Moreover, there is no way that national identity can be viewed as extraneous to being Jewish. Jewish prayers and Hebrew Scriptures abound in references to Israel as the Jewish homeland. Jewish messianic hopes center on having all Jews return to Zion. While my friends in the American Council for Judaism were expressing feel-good sentiments, these sentiments do not belong to traditional Rabbinic Judaism. Like Yasser’s plan to make secular democratic equality the basis of Islamic religion, the ACJ was (and is) equating an inherited religious and communal faith with certain modern notions.

There is of course nothing wrong with groups disputing our late modern form of democracy or our current worship of the equality principle. I myself have been ripping into these idols, as an old-fashioned American constitutionalist, for many decades and can cite other authors who do the same. But there is a critical difference between me and those devout Muslims who are waging Jihad. My contrarian views do not lead me into being violent; nor do I have any desire to set up a caliphate on this continent or in Europe. What makes Muslims different from others who question certain modernist dogmas is the possibility that they may turn violent and that they may want to impose their way of life on others by force.