Category Archives: History

HBO’s Small Town News & That Noble Dream: The ‘Objectivity Question’ (8-3-21)

Posted on August 3, 2021 by Luke Ford

If you are watching a TV show and it makes you uncomfortable because it reminds you of yourself, I assume that indicates that there’s something there you haven’t worked through yet. For example, I’m watching the Small Town News doco, … Continue reading →

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Is Ad Hominen A Logical Fallacy When Applied To Internet Debates? (8-2-21)

Posted on August 2, 2021 by Luke Ford

08:00 That Noble Dream: The ‘Objectivity Question’ and the American Historical Profession, https://lukeford.net/blog/?p=138784 10:00 Ad hominem, https://en.wikipedia.org/wiki/Ad_hominem 15:00 John Locke, https://en.wikipedia.org/wiki/John_Locke 32:00 Argument from authority, https://en.wikipedia.org/wiki/Argument_from_authority 48:00 Bernadotte Everly Schmitt, https://en.wikipedia.org/wiki/Bernadotte_Everly_Schmitt

Posted in History, Rhetoric | Comments Off on Is Ad Hominen A Logical Fallacy When Applied To Internet Debates? (8-2-21)

Gods and Demons, Priests and Scholars: Critical Explorations in the History of Religions

Posted on July 12, 2021 by Luke Ford

Bruce Lincoln writes in this 2012 book: * This is not a religious book. Rather, it is a book about religion. Insofar as it aspires to truth, said truth is strictly provisional and mundane. * Like all proponents of the … Continue reading →

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Subtleties Of Thought

Posted on June 30, 2021 by Luke Ford

Stephen Turner wrote in 2001: * ‘Presentism’ is a term that covers a multitude of not very well defined sins, but its main meaning is this: texts may be read in a variety of ways, and a text that is … Continue reading →

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That Noble Dream: The ‘Objectivity Question’ and the American Historical Profession

Posted on April 25, 2021 by Luke Ford

Here are some excerpts from this 1988 book: “Historical objectivity” is not a single idea, but rather a sprawling collection of assumptions, attitudes, aspirations, and antipathies. At best it is what the philosopher W. B. Gallie has called an “essentially … Continue reading →

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