Jewish Tears Over Brexit

About half of British Jews voted to leave the EU, but most Jewish elites, like gentile elites, wanted Britain to remain in the European Union.

I wonder if those Jews who wanted Britain to remain would want Israel to be part of a similar arrangement in the Middle East?

Why is it fine for Israel to be a Jewish state but it is wrong for England to be an Anglo state?

Rebecca Schischa writes:

Being a liberal-minded, extremely pro-European Londoner, who lived for many years in France, I’ve been in a state of shock and dismay since the referendum results were announced. Would I now need a visa to visit my beloved Paris? French friends I saw over the weekend, who only moved to this country a few months ago, were already worrying what their status would be once the UK’s “divorce” from the EU is finalized.
To me, the Leave victory is representative of a disturbing reactionary trend, of a more insular, less tolerant, “small island” mentality prevailing. Leave supporters were shown on television news crying with emotion, saying: “We’ve got our country back.”
But what “country” have they “got back” exactly? Is this nostalgia for some mythical all-white, Anglo-Saxon, Christian utopia that maybe existed hundreds of years ago – if it ever existed?
As a British Jew – whose grandfathers came to this country in the 1930s from Germany and Hungary respectively to escape the Nazis – the kind of jingoistic, anti-immigrant rhetoric that has characterized some of the Leave campaigning has made me feel distinctly uneasy.
Nigel Farage, leader of UKIP, the far-right United Kingdom Independence Party, unveiled a huge poster during the campaign showing a large line of mainly non-white migrants and refugees, with the caption: “Breaking point: the EU has failed us all.” Although other political leaders condemned this poster as an incitement to racial hatred, the fact that Farage even felt comfortable enough to use this kind of racist publicity stunt speaks for itself.
The whole Brexit campaigning has clearly shown up bitter and divisive splits in the country, with the tragic low-point, the murder of a young, pro-Remain Labour member of parliament, Jo Cox, in broad daylight on the streets of her local constituency.
Mike Katz, National Vice-Chair of the Labour Jewish Movement, an affiliate of the Labour Party, argues that Remain is “the natural position” for progressive-minded Jews. He makes a strong pro-immigrant argument: “Immigrants are the essential glue of society. We understand the huge contribution that immigrants make to our life… we ourselves, our forefathers, benefited in the past from being able to make a life here.”
Katz foresees that British Jews, along with all other ethnic minorities, will be affected by the wave of racism that the Leave campaign seems to have unleashed.
There has already been a sharp spike in hate crimes against ethnic minorities reported since the Leave campaign triumphed. Just over the weekend, cards stating “No more Polish vermin,” and “Leave the EU” were distributed in homes and shops in Cambridgeshire.

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Brexit and the global democracy deficit

UCLA professor David Myers writes in the Jewish Journal:

The results of the vote shocked to the core. Londoners, who voted 60-40 in favor of staying, were despondent and bewildered. All of the employees at the hotel where I stayed, every one of whom was a foreigner, gave voice to a mix of anger and fear. They came to London in search of opportunity, education and stability. They no longer knew where they stood in their adopted country. Similarly, everyone I met in shul and at Shabbat dinner later that evening, to a person, was aghast at the self-inflicted wound of the British, shuddering at the prospect of Boris Johnson as Britain’s next prime minister. Many of us could not avoid asking ourselves: If so many of the British pulled the lever as they did, couldn’t Americans do the same and allow the unimaginable to happen in November?

…What we are witnessing is not the venting of the wrath of British voters alone. We are witnessing a global phenomenon, a wide-scale pushback against the post-World War II ideal of liberal democracy. One sees this throughout the Continent, from Greece to Hungary, Spain to Poland, from Russia to Great Britain, and reaching across the Atlantic to the United States. One can even see the grave threats to the democratic order in Israel, to which politicians such as former Prime Minister Ehud Barak and former Defense Minister Moshe Yaalon have ominously referred, as part of this trend.
The current democracy deficit has many causal factors, though two in particular seem worthy of mention. Each derives from a different version of liberalism. First, globalization, the idea of open global economic borders without national restraints, once upon a time seemed to be the perfect system for the fleet, wireless and borderless 21st century. It turns out, though, that globalization can and has run roughshod over the economic and social orders of old, rendering obsolete the local worker, shop and customs. What Britons who supported the Leave campaign said the day after the vote was that, at last, they had their country back. The sense of ceding power — and of a lost cultural identity — was profound.
That feeling of cultural, economic and political loss results from a second factor: the extraordinary movement of populations in the world todday. Not since World War II have we seen as high a number of refugees: an estimated 65 million in 2015 (compared with 40 million in the 1940s), according to the United Nations. The arrival of new immigrants and refugees into Western countries, often from the Middle East or Central Asia, was initially welcomed — or at least permitted — in the name of a humanitarian, pluralist liberalism. There was a sense that the developed world had a responsibility to the developing world, a moral obligation to extend a hand to the less fortunate as a basic human right.

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#HeterosexualPrideDay – ’cause it’s good to be normal

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Source.

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Elsewhere in my Twitter feed:

* Pretty soon “our values” will involve having a service economy based on trade in sodomy.

* In days of Ellis Island & putting Americans first, immigrants quarantined before mixed w/population.

* Are we ready for a full blown Obama given epidemic? 7 States reporting dozens of active TB cases in Muslim refugees.

* Trump can try to regulate immigration all he wants, but the simplest way to fight terrorism is to create a world without hate or conflict.

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ADL: ‘With #HeterosexualPrideDay trending, let’s reflect on why #Pride for LGBT is so important’

Strangely, neither the ADL nor the Museum of Tolerance and other such Jewish institutions push for gay marriage in Israel. One would think love is love, after all.

ADL:

June is LGBT Pride Month. To under­stand the LGBT move­ment, it’s impor­tant to appre­ci­ate the mean­ing of pride. Pride, accord­ing to Merriam-Webster, is “a feel­ing that you respect your­self and deserve to be respected by other peo­ple.” How does this trans­late into LGBT pride or pride amongst any other group of peo­ple such as African Amer­i­cans, Jews, women or immi­grants? Espe­cially for groups of peo­ple who have been oppressed, mar­gin­al­ized, dis­crim­i­nated against and tar­geted for bul­ly­ing, harass­ment and vio­lence, pride is key. Pride is a group of peo­ple stand­ing together and affirm­ing their self-worth, their his­tory and accom­plish­ments, their capa­bil­ity, dig­nity and their vis­i­bil­ity. It is a vocal and pow­er­ful state­ment to them­selves and the world that they deserve to be treated with respect and equal­ity. Pride is a way out.

The LGBT Pride Move­ment began at Stonewall in the sum­mer of 1969. On June 28, a police raid of the Stonewall Inn, a gay club in NYC, turned vio­lent when cus­tomers and local sym­pa­thiz­ers rioted against the police. The riot embod­ied the mount­ing of anger and weari­ness the gay com­mu­nity felt about the police depart­ment tar­get­ing gay clubs and engag­ing in dis­crim­i­na­tory prac­tices, which occurred reg­u­larly dur­ing that time. And yes, it also rep­re­sented their pride. The Stonewall riot was fol­lowed by days of demon­stra­tions in NYC and was the impe­tus for the cre­ation of sev­eral gay, les­bian and bisex­ual civil rights orga­ni­za­tions. One year later, the first Gay Pride marches took place in New York, Los Ange­les and Chicago, com­mem­o­rat­ing the Stonewall riots. The Pride move­ment was born.

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Twitter: ‘Most men want something between 20-30% body fat on their girl’

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Source.

Chateau Heartiste: “On most 30% BF girls, losing 5% fat will always look better. 15% BF is uncommon on girls with normal frames. Thin-framed girls pull it off.”

Elsewhere in my twitter feed:

* Those who argue that mass immigration is good for GDP are like Esau, who gave up his inheritance for a mess of pottage.

* School Calls Cops After Kid Makes ‘Racist’ Comment About Brownies…

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