I Wanted To Be the Hero of the Bonnie Tyler Song—But All I Got Was This Lousy Livestream

I want to be the hero Bonnie Tyler sings about. You know, “I need a hero! I’m holding out for a hero till the morning light!” That’s me! Or… that’s who I want to be. What I am is a 59-year-old Jewish convert livestreaming about grooming gangs and Dennis Prager from a garage in a zip code that doesn’t even have an eruv.

I want to stop traffickers, groomers, satanic pedos, and anyone who tells me I’m “not emotionally safe to date.”

But I’m not built like that. I don’t have the jawline for vigilante work. I have the jawline for quoting Ernest Becker and crying to Air Supply. That’s why I loved that Helen Andrews piece. That’s the kind of story I want told about me someday:

“Luke Ford once lived in a car in Beverly Hills. Today, he’s a national hero. He stopped a grooming gang and got three Shabbos invites in one weekend.”

Australia handled business. They saw a wave of gang rapes and said, “We’re not Britain. We’ll actually do something.” The cops formed a strike force. Politicians named names. Judges dropped double-digit sentences.

Meanwhile in America, we’re like, “Let’s have a public listening session with stakeholders from all communities before we address this problematic… series of diverse outcomes.”

Australia stopped the grooming gangs with territory, with prosecutions, and—let’s be honest—with testosterone. At Cronulla, a bunch of drunk bogans waving Aussie flags said, “This beach is ours.” Not ideal, not polite, but you know what? It worked. No more rape wave. You can say that’s racist. I say it’s effective zoning.

I want to be like that. But instead of taking territory, I’m asking women if I can eat their leftovers and livestream from their porch. My idea of dominance is sneaking my Village Voice singles ad past my girlfriend’s therapist.

You know what sucks about being me? I know the truth about power. I’ve read Stephen Turner. I know we live in Democracy 3.0, where elites use “expertise” to shut the rest of us up. And guess what? I’m not an expert. I don’t have a PhD, I’ve got a GED in feeling things deeply.

But I still want status. I want women chasing me like I’m the last piece of gluten-free kugel at an LA Shabbos dinner. I want to walk into a Chabad and have someone beg me to bench Gomel because I just returned from war.

Instead I get ghosted by baalot teshuva with good boundaries and podcasts.

I’m tired of being God’s suffering servant from Isaiah. I want to be David with a webcam. A man after God’s own algorithm. I want to walk through Crown Heights and have a lady whisper, “He’s emotionally regulated… and he’s read Becker.”

I’m not holding out for a hero. I’m auditioning to be one. And I’ll prove it—just as soon as I figure out how to fix the mic delay on my livestream.

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Liberal Democracy 3.0: My Society in an Age of Experts

1. Stephen Turner says we’ve shifted from democracy to expertocracy. I’m like—great! I’m perfectly unqualified. I can’t even program my remote. But I’ve got feelings, damn it. And some of them are almost rational.

2. We live in a system where only “experts” get heard. Meanwhile, I’m livestreaming to 37 people from a garage in Pico-Robertson, begging for a Shabbos invite like it’s a green card.

3. Turner says civil society is dying and being replaced by “commissions.” I say, replace me with a commission. At least a commission can afford valet parking at Young Israel.

4. I want to be part of the elite too—but I didn’t go to Harvard, I don’t have a trust fund, and my most valuable credential is a restraining order from a Modern Orthodox heiress who thought my Kierkegaard jokes were “destabilizing.”

5. I don’t have credentials. I have vibes. And in the age of Democracy 3.0, vibes don’t count unless you’re a tenured epidemiologist with a podcast and a Substack.

6. Stephen Turner says politics is no longer about justice or values—it’s about who controls the spreadsheets. I failed Algebra II. I’m not built for this system. I need a regime where charisma and a working knowledge of Isaiah get you laid.

7. Experts have monopolized legitimacy. Meanwhile, I’m just trying to borrow legitimacy from people who once met Dennis Prager. It’s not going well.

8. In Turner’s world, expert knowledge replaces discussion. So where does that leave me? I can’t get girls, money, or a kugel invite—but I can give you a detailed analysis of how cultural capital flows through second-tier shuls.

9. You know you’re not in the elite when you read Liberal Democracy 3.0 and realize—you’re not even Democracy 2.1 beta. You’re running on Windows Me, spiritually speaking.

10. I tried to build my own hero system, like Becker says. I called it Lukeism: a lonely man’s search for kavod through livestreaming, Torah quotes, and accidental celibacy. Didn’t catch on.

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My Denial Of Death

1. Ernest Becker says we build “hero systems” to deny our death. I became an Orthodox Jew, streamed on YouTube 5x a week, and joined 12-step groups—I’m covered. If that doesn’t beat death, it at least keeps me too busy to notice I’m dying.

2. Most people deny death by having kids. I deny death by debating Grok about immigration policy at 11:45pm on a Saturday night.

3. My hero system used to be “if I say something profound enough, a busty shiksa will love me.” That failed. Now my hero system is “if I livestream enough, Dennis Prager will text me back.”

4. You know you’ve got a fragile hero system when a bad comment from “@TruthSeeker1488” can collapse your whole sense of immortality.

5. Becker says we’re all terrified of being worm food. I say—speak for yourself. I’m terrified of being ignored while becoming worm food.

6. The ancient hero system: slay the dragon, save the village. My hero system: quote Rony Guldmann, alienate my audience, and cry to The Cars.

7. Becker says culture is a collective denial of death. That explains Instagram. We’re all dying, but we’ve got filters. Look at me, I’m glowing and decaying at the same time!

8. Sometimes I envy people with simple hero systems—like CrossFit guys or people who sell essential oils. I have to wrestle with death and Maimonides.

9. My hero system is so conflicted I once tried to impress a girl by quoting Becker while describing the plot of Legends of the Fall. She ghosted me. Honestly, it was an act of mercy.

10. Denying death is what keeps us sane. But if you’re too good at it, you become unbearable. That’s how you get TED Talk atheists who start cults around hydration and sleep hygiene.

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I Courted My Way To NYC In 1993

August, 1993. I’m 27, horny, and full of unprocessed spiritual ambition. Like Paul on the road to Damascus, but instead of Jesus, I met T.—a woman who flew out to see me at my parents’ house in Sacramento. Very romantic… until my Seventh-Day Adventist parents caught us mid-fornication, which, apparently, is not covered by the honor thy father commandment.

Next morning, I’m not just out of their will—I’m out of the state. I flee with T. to Florida, hoping we can start fresh. But within a week, she’s back with her ex-boyfriend, whose main qualification appears to be… more girth. That’s right. I got spiritually cuckolded by a man with better “halachic dimensions.”

So I turn to where all lost Jews go for redemption: the Jewish singles ads.

Boom. I meet an heiress. Upper West Side, Manhattan. She flies me out. And not just to sleep on the couch—she puts me in her apartment, gives me more than $10 a day to wander the city. This is what Moses promised: the land flowing with brisket and MetroCards.

She’s very bossy. She has opinions—on everything. Sex, Torah, which brand of soy milk is most messianic. But I figure, hey, I can take it. This is New York City! I’m a struggling writer with a foreign accent and unresolved mother issues. I can clean up here.

So while she’s at therapy working out her childhood, I’m placing another singles ad in the Village Voice. Like an idiot. Because God sees everything—and apparently, so do girlfriends in Manhattan.

She finds the ad. Confronts me. Her therapist says I’m “using her.”

Using her? Lady, I’m giving you my body, my charisma, my spiritual neurosis… for free!

It gets worse. I crawl back to LA. Back to Beverly Hills, living out of my car—which now won’t start. And I’m courting a nurse who hates me because I left her for the heiress for a three-week romp. A beautiful, nurturing woman who gives insulin shots and tough love in equal measure.

But guess what? Her friends and family all say I’m using her. Why? Because I borrowed $500 to fix the car I was living in so I could continue dating her.

Using her? No, no, no. I was investing in our future.

But I get it. It’s hard being the suffering servant of Isaiah 43 while trying to date middle-class women with boundaries. Every time I try to find a life partner, I get accused of being a con man with a library card.

In the end, all I wanted was a place to sleep, a woman to love, and maybe a little walking-around money for vegie lox and bagels. Is that so wrong?

Is that using people?

Or is that… the American dream?

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Conservative Claims of Cultural Oppression: On the Nature and Origins of “Conservaphobia”

1. Rony Guldmann writes about conservatives feeling like they’re being culturally oppressed. I’m like, finally, someone wrote a scholarly defense of my last 12 livestreams.

2. Reading this book felt like reading my own diary—if my diary had footnotes, more Jews, and fewer complaints about how shiksas ruin your hashkafah.

3. Guldmann says conservatives are treated like deviants in elite institutions. Mate, I converted to Orthodox Judaism and tried dating in Pico-Robertson. I know exactly what it feels like to be the unclean thing that defiles polite company.

4. He calls it “soft persecution.” I call it “every time I mention immigration on a livestream and lose 12 subscribers.”

5. The book is like Isaiah 43 meets campus Title IX. “You are my witnesses, saith the Lord… also, please submit your bias incident report by Friday.”

6. Guldmann’s big idea is that conservatives are the new counterculture. I’ve been saying this for years—mainly to my Uber driver, who gave me one star and reported me for emotional oversharing.

7. He says left-wing norms function like an established church. Which makes me what? A crypto-Baptist hiding out in Yeshiva World, dodging heresy trials over my fondness for Chesterton?

8. It’s comforting to know that when I got cancelled for quoting Enoch Powell in a panel about “emotional safety,” I was just a minor prophet in the Guldmann canon.

9. Sometimes I wonder if I’m crazy. Then I read Guldmann and realize—no, I’m just traditional. I’m like a moral time capsule, waiting to be cracked open by some future civilization that still believes in God, borders, and bras.

10. Guldmann’s conservatives are accused of “making everyone uncomfortable.” Mate, discomfort is my love language. It’s my brand. My livestreams are like Yom Kippur sermons delivered by a horny Jeremiah.

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