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Academic: Why there is no way back for religion in the West
David Voas says the secular transition is an ongoing generational replacement of religious people by secular people. People don’t tend to change vis-a-vis religion. Only a tiny percentage of people who are raised secular become religious. People with no religion have great difficulty in acquiring one. Think about a religion not your own such as Hinduism. Here are some Hindu deities and Hindu worship. For most of you, this seems exotic and scary. This is how most secular young people react to religion. You have to be raised with religion to find it natural.
Immigration brings people from more religious countries into secular industrialized nations, but despite this, religion is dramatically in decline in the West.
Modernization has effects. Norway is the most modern country and Niger is the least. The most developed countries are the least religious and the least developed countries are the most developed. Religious decline comes relatively late in the process of modernization.
Most of the world is religious. Yes, because most of the world is not developed. Prosperity brings choice and a reduced willingness to abide by secular authority. Secular and scientific worldviews displace religious worldviews. Mobility brings people into contact with different cultures and beliefs and reduces the hold of traditional ties. Physical security reduces the need for the solace of spirituality.
Religion is a matter of custom and culture. It was the norm at one time. Now secularism is the cultural norm. To the extent that people have contact with religion today it is often in news stories about extremism and abuse. Most Westerners are not rationalists and naturalists, they just have little interest in religion.
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British MP Murdered, 10-17-21 News Roundup
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Assaulted at sea – and we may never know why (10-14-21)
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Ron Unz has a theory, NFL email drama, Fox hypocrisy with NYT (10-12-21)
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The New Jonathan Franzen Novel – Crossroads
* One boring summer afternoon, he’d gone through one of his father’s religious magazines with a ballpoint and replaced every reference to God with “Steve,” for the hilarity of it. (Who was Steve? Why were otherwise sane-seeming people going on and on about Steve?) But Ambrose had an idea so elegant that Perry wondered if there might be something to it. The idea was that God was to be found in relationships, not in liturgy and ritual, and that the way to worship Him and approach Him was to emulate Christ in his relationships with his disciples, by exercising honesty, confrontation, and unconditional love. Ambrose had a way of talking about this stuff that didn’t seem insane. He’d inspired Perry to devise a theory of how all religion worked: Along comes a leader who’s uninhibited enough to use everyday words in a new and strong and counterintuitive way, which emboldens the people around him to use this rhetoric themselves, and the very act of using it creates sensations unlike anything they’re used to in everyday life; they find they know who Steve is.
* He now saw that his supposed self-discipline, the outstanding study habits his parents and his teachers had always praised, had not been discipline at all. He’d excelled at school because he’d enjoyed learning things, not because he had superior willpower. As soon as Sharon introduced him to more intense forms of pleasure, he discovered how hopelessly undeveloped the muscles of his will really were. He found himself skipping organic chem lab for hardly any reason, just to take a long walk with her, not even to have sex, just to be near her. He had his first experience of fellatio on a morning when he should have been in Roman history. He failed to prepare for his cellular biology midterm because putting his penis in Sharon’s vulva had offered more pleasure, in the moment, than studying did. What this said about his self-control was bad enough. Worse yet was how it undermined his best moral argument for keeping his deferment—the idea that he could better serve humanity by working diligently at school, becoming a leader in the field of science, than by serving as a grunt in Vietnam. If he couldn’t keep his grade point average above 3.5, he truly had no right to a deferment.
Sharon, for her part, was wonderfully untroubled.
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What are the spiritual lessons of Covid? (10-7-21)
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