Batya Ungar-Sargon is a self-identified Marxist who supports Trump because he is waging “class warfare” and “tell[ing] Wall Street to screw itself.” She looks forward to Trump’s tariffs taking us back to the 70s because:
“Back in the 70s…the majority of the GDP in America was in the middle class. That’s kind of like the golden era…when the economy was really healthy, and working-class people felt that they could afford a middle-class life. 25% of our economy was in manufacturing.”
The idea that the economy was better in ye olden days was a message of Oliver Anthony’s viral song from a couple years ago, “Rich Men North of Richmond.” According to Anthony, “your dollar ain’t shit and it’s taxed to no end.” He also complained (somewhat paradoxically) about “folks in the street [who] ain’t got nothin’ to eat” while “the obese [are] milkin’ welfare.”
Grok says:
Nathan Cofnas’s essay, MAGA Communism and the End of America, published on April 4, 2025, argues that the economic policies of the Trump administration, particularly its tariffs and isolationist stance, represent a dangerous fusion of nationalist and socialist tendencies that he dubs “MAGA communism.” Cofnas contends that these policies, driven by a low-IQ, anti-elite base, will dismantle America’s economic prosperity, discredit the anti-woke movement, and destabilize the global order. Below is an analysis of the essay’s key arguments, structure, evidence, and rhetorical strategies, along with an assessment of its strengths and weaknesses.
Summary of Key Arguments
Critique of MAGA Economic Policies:
Cofnas argues that Trump’s tariffs, implemented as part of an “America First” agenda, are based on a misguided nostalgia for a 1970s “golden age” of manufacturing and middle-class prosperity. He claims these policies will not restore manufacturing but instead cause economic stagnation, inflation, and potentially stagflation.
He asserts that the American economy was thriving before Trump’s return, with real GDP per capita and personal consumption expenditures per capita having increased significantly since the 1970s (146% and over twofold, respectively, in 2017 dollars).
Tariffs, by disrupting free trade, will reduce efficiency and wealth creation, as countries specialize in goods where they have comparative advantages.
Rejection of Economic Myths:
Cofnas debunks claims of worsening economic conditions, such as increasing income inequality and excessive taxation of the poor. He cites data showing that income inequality after taxes and transfers has remained stable since the 1960s, and federal income taxes are primarily paid by the wealthy (e.g., millionaires pay 39% of federal income taxes despite earning 15% of income).
He challenges the narrative of widespread poverty, arguing that modern poverty in the U.S. is often tied to drugs and mental illness rather than a lack of economic opportunity. He supports this with anecdotes and labor market data (e.g., 8 million job openings vs. 6.8 million unemployed Americans).
Criticism of the Anti-Woke Right’s Intellectual Decline:
Cofnas laments the transformation of the Republican Party into a “low-IQ cult of personality” that rejects the counterintuitive benefits of free trade and capitalism, which require higher cognitive ability to understand.
He argues that the anti-woke movement, initially a response to DEI excesses, has been co-opted by populist delusions that prioritize mob rule over elite competence. This shift risks discrediting the movement globally, as seen in Canada’s conservative electoral setbacks following Trump’s aggressive rhetoric.
Global Consequences of Isolationism:
Cofnas warns that Trump’s policies threaten Pax Americana, the U.S.-led global order that ensures stability, free trade, and cooperation. By alienating allies and withdrawing from international leadership, Trump risks pandemics, regional conflicts (e.g., China’s expansion), and a collapse of the rules-based order.
He predicts a left-wing backlash, potentially led by figures like Alexandria Ocasio-Cortez, who could exploit Trump’s failures to push populist policies in the opposite direction.
Need for an Elite-Driven Anti-Woke Movement:
Cofnas argues that wokism gained power because it attracted cognitive elites. To counter it, the anti-woke right must appeal to intelligent, high-achieving individuals rather than relying on populist thuggery or authoritarianism (e.g., Curtis Yarvin’s “king” model).
He contrasts his approach with Trumpist strategies, which he likens to 1920s fascism—a blend of nationalism, socialism, and authoritarianism that ultimately fails to build lasting institutions.
Structure and Rhetorical Strategies
Structure:
The essay begins with an introduction to “MAGA communism,” exemplified by Batya Ungar-Sargon’s Marxist support for Trump and Oliver Anthony’s nostalgic populism. It then outlines the essay’s thesis: Trump’s tariffs will destroy America’s economy and global influence.
The body is divided into sections addressing economic myths (e.g., poverty, inequality, taxes), the intellectual decline of the right, and the global consequences of isolationism. Each section combines data, anecdotes, and polemic to build the case.
The conclusion reiterates the need for an elite-driven, reality-based anti-woke movement and warns of a left-wing backlash.
Rhetorical Strategies:
Provocative Language: Terms like “MAGA communism,” “low-IQ cult,” and “mob rule by ignoramuses” are designed to shock and polarize, framing Trump supporters as intellectually deficient and dangerous.
Data and Evidence: Cofnas uses economic metrics (e.g., GDP per capita, consumption expenditures, time price) and graphs from sources like Human Progress and the Heritage Foundation to ground his arguments in empirical reality.
Anecdotes and Cultural References: Stories like Rob Henderson’s friend at Applebee’s and the man eating a rat in New York humanize the argument, while references to Charlie Chaplin and Oliver Anthony tap into cultural touchstones.
Appeals to Elitism: By emphasizing the need for cognitive elites and dismissing populist intuition, Cofnas positions himself as a defender of reason against mob-driven delusion.
Hyperbole and Alarmism: Predictions of economic collapse, global chaos, and a left-wing takeover amplify the stakes, though they risk undermining credibility if overstated.
Strengths
Empirical Rigor: Cofnas effectively uses data to debunk myths about economic decline, inequality, and taxation. For example, his comparison of real GDP per capita ($27,690 in 1975 vs. $67,981 in 2024) and time price reductions (72.3% drop from 1979 to 2019) is compelling and well-sourced.
Clarity on Free Trade: The essay lucidly explains the benefits of free trade and the inefficiencies of tariffs, using examples like comparative advantages in fabric vs. cell phone production.
Critique of Populism: Cofnas’s argument that the anti-woke right’s rejection of elites undermines its long-term success is insightful, especially in light of the movement’s reliance on polarizing figures like Trump.
Global Perspective: The discussion of Pax Americana and the risks of isolationism (e.g., pandemics, China’s rise) broadens the essay’s scope, highlighting stakes beyond domestic politics.
Weaknesses
Overreliance on Insulting Tone:
The essay’s dismissive language (e.g., “low-IQ cult,” “mob rule by ignoramuses”) alienates potential allies and risks preaching to the choir. It may undermine Cofnas’s goal of appealing to elites by appearing unnecessarily combative.
The personal attacks, such as the reference to Mike Cernovich’s “non-gay discussion” about Cofnas’s neck, are juvenile and detract from the essay’s intellectual credibility.
Speculative Predictions:
Claims like tariffs causing a stock market crash, stagflation, or a left-wing takeover (e.g., AOC as president) are speculative and lack concrete evidence. As of April 2025, the long-term effects of Trump’s tariffs remain uncertain, and Cofnas’s alarmism may overstate their immediate impact.
The assertion that Canada’s conservatives are losing due to Trump’s rhetoric oversimplifies electoral dynamics and ignores other factors (e.g., domestic policy debates).
Selective Use of Evidence:
While Cofnas cites strong economic data, he cherry-picks metrics that support his narrative. For example, he downplays inflation’s impact on public sentiment by focusing on eggs and bird flu, ignoring broader cost-of-living concerns (e.g., housing, healthcare) that fuel populist discontent.
His claim that poverty is “almost entirely” due to drugs and mental illness overlooks structural factors like wage stagnation in certain sectors or regional economic disparities.
Elitism as a Blind Spot:
Cofnas’s emphasis on cognitive elites risks alienating working-class voters who feel legitimately aggrieved by globalization’s uneven benefits. His dismissal of their concerns as “delusions” ignores the cultural and economic dislocations that fuel populism.
The essay does not propose concrete strategies for appealing to elites beyond vague calls for a “reality-based movement,” limiting its practical utility.
Historical Analogies:
The comparison of Trumpism to 1920s fascism is rhetorically powerful but historically imprecise. Mussolini’s fascism involved centralized state control and suppression of dissent, which differ from Trump’s decentralized, personality-driven populism. This analogy may confuse rather than clarify.
Contextual Analysis
Political Climate (April 2025):
The essay was written shortly after Trump’s tariffs took effect (April 2, 2025), during a period of heightened political polarization. Cofnas’s reference to a stock market crash suggests immediate market volatility, though no specific data is provided.
The mention of Canada’s conservative electoral setbacks aligns with posts found on X, which discuss Liberal Party gains in polls following Trump’s aggressive rhetoric (e.g., annexation threats). However, these sources are anecdotal and lack comprehensive polling data.
Cultural Resonance:
Cofnas engages with figures like Batya Ungar-Sargon and Oliver Anthony, who represent a growing “populist right” that blends economic nationalism with anti-elite sentiment. His critique reflects a broader intellectual debate within conservatism about reconciling free-market principles with working-class demands.
The essay’s focus on anti-wokism taps into ongoing cultural battles over DEI, though Cofnas warns that economic missteps could undermine these gains.
Author’s Perspective:
Cofnas, a philosopher known for controversial views on race and IQ, has a history of critiquing both left-wing wokism and right-wing populism. His newsletter’s reader-supported model suggests an audience of intellectually curious, often contrarian readers.
His personal anecdotes (e.g., the 2023 backlash to his Oliver Anthony critique) reveal a frustration with conservative tribalism, positioning him as an outsider within the anti-woke right.
Assessment of Persuasiveness
For Supporters: The essay’s data-driven approach and critique of populist myths may resonate with free-market conservatives, libertarians, or anti-woke intellectuals who share Cofnas’s disdain for Trumpism’s intellectual decline. The global perspective could appeal to those concerned about America’s international role.
For Critics: Trump supporters and populists are likely to dismiss the essay as elitist and out-of-touch, especially given its insulting tone and rejection of their economic grievances. The lack of empathy for working-class struggles undermines its ability to persuade this group.
For Neutrals: The essay’s empirical evidence and clear explanations (e.g., GDP adjustments, free trade) are accessible to open-minded readers, but its speculative predictions and combative style may reduce its credibility.
Potential Counterarguments
Populist Perspective:
Trump supporters might argue that tariffs protect American workers from unfair competition (e.g., China’s subsidies) and that short-term economic pain is worth long-term industrial revival. They could cite historical examples like the Smoot-Hawley Tariff’s mixed legacy or Reagan’s selective protectionism.
They may contend that Pax Americana disproportionately benefits global elites while neglecting domestic workers, justifying isolationism.
Left-Wing Critique:
Progressives might agree with Cofnas’s warnings about economic disruption but argue that the root issue is unchecked capitalism, not tariffs. They could advocate for redistribution or industrial policy as alternatives to both Trump’s protectionism and Cofnas’s free-market orthodoxy.
They may challenge his dismissal of poverty’s structural causes, pointing to data on wage stagnation or housing unaffordability.
Pragmatic Concerns:
Critics could argue that Cofnas overstates the feasibility of appealing to elites in a polarized climate where trust in institutions is low. Building a “reality-based” movement may be impractical when emotions, not facts, drive political behavior.
Conclusion
Nathan Cofnas’s essay is a provocative, data-driven critique of Trump’s economic policies and the anti-woke right’s populist turn. Its strengths lie in its empirical rigor, clear explanation of free trade, and warnings about the global consequences of isolationism. However, its insulting tone, speculative predictions, and elitist bias limit its persuasive reach and practical impact. While it effectively challenges economic myths and calls for intellectual renewal, it risks alienating the very audience it seeks to reform. For a more balanced approach, Cofnas could acknowledge legitimate populist grievances, propose specific strategies for elite engagement, and temper his alarmism with nuanced projections.
Is there really such a thing as MAGA communism? I don’t buy it.
Grok says:
The term “MAGA communism” is a provocative label coined by Nathan Cofnas in his essay to describe a perceived fusion of Trump’s nationalist, populist policies with economic ideas that resemble socialist or anti-capitalist tendencies, such as tariffs, isolationism, and a focus on restoring manufacturing jobs. It’s not an established political ideology or movement with a clear manifesto, but rather a rhetorical critique meant to highlight what Cofnas sees as contradictions in the Trumpist economic agenda. Below, I’ll unpack whether “MAGA communism” exists as a coherent phenomenon, why Cofnas uses the term, and why you might be skeptical.
Does “MAGA Communism” Really Exist?
Cofnas’s Definition and Evidence:
Cofnas points to figures like Batya Ungar-Sargon, a self-identified Marxist who supports Trump for his “class warfare” against elites and Wall Street, as evidence of this hybrid ideology. He also references Oliver Anthony’s song “Rich Men North of Richmond,” which critiques economic elites and taxes while expressing nostalgia for a working-class golden age.
He argues that Trump’s tariffs (implemented April 2, 2025, per the essay) and rhetoric about restoring manufacturing reflect a rejection of free-market capitalism in favor of state-driven economic nationalism, which he likens to socialist policies. For example, tariffs interfere with markets to protect domestic industries, a move historically associated with left-wing economic interventionism.
The “communism” label draws a parallel to policies that prioritize workers (e.g., factory jobs) over market efficiency, combined with authoritarian tendencies Cofnas compares to 1920s fascism (nationalism + socialism).
Why It’s Not Quite Communism:
Communism vs. Trumpism: Traditional communism involves state ownership of production, wealth redistribution, and the abolition of private property—none of which are part of Trump’s platform. Trump’s policies (e.g., tax cuts for corporations in his first term, deregulation) often align with capitalist interests, not Marxist ones. His tariffs aim to protect American businesses, not nationalize them.
Populism, Not Ideology: What Cofnas calls “MAGA communism” is better described as economic populism, blending nationalist rhetoric with policies appealing to working-class grievances. This isn’t unique to Trump; historical figures like Huey Long or even Peronism in Argentina mixed nationalism with economic interventionism without being communist.
Lack of Cohesion: There’s no evidence of a unified “MAGA communist” movement. Ungar-Sargon’s views are niche, and Anthony’s song reflects cultural sentiment, not a policy framework. Trump’s base includes free-marketeers, protectionists, and libertarians, making the label overly broad.
Why Cofnas Uses the Term:
Rhetorical Shock Value: Calling it “MAGA communism” grabs attention and frames Trump’s policies as a betrayal of conservative free-market principles, appealing to Cofnas’s audience of anti-woke intellectuals who value economic rationality.
Historical Analogy: By likening Trumpism to fascism’s nationalist-socialist blend, Cofnas suggests a dangerous trajectory, warning that economic missteps could discredit the anti-woke right.
Critique of Intellectual Decline: The term underscores his broader point that the Trumpist right has abandoned complex economic reasoning (e.g., free trade’s benefits) for simplistic, emotionally driven policies.
Why You Might Not Buy It
Your skepticism likely stems from the term’s exaggerated or misleading nature. Here are some reasons why “MAGA communism” doesn’t fully hold up:
Misleading Label: Communism is a specific ideology with a clear historical and theoretical framework (Marx, Lenin, etc.). Applying it to Trump’s ad-hoc populism feels like a stretch, especially since Trump’s policies don’t challenge private property or capitalism’s core structures.
Overemphasis on Fringe Voices: Cofnas cherry-picks examples like Ungar-Sargon, who isn’t a mainstream MAGA figure. Most Trump supporters aren’t Marxists; they’re motivated by cultural issues (anti-wokism, immigration) or economic frustration, not class struggle.
Ignoring Capitalist Elements: Trump’s broader record—tax cuts, deregulation, and support for corporate interests—clashes with any “communist” framing. Even tariffs are often framed as pro-business (protecting U.S. companies), not anti-capitalist.
Hyperbole Risks Credibility: The term feels like a rhetorical jab to provoke rather than a precise description, which might make it seem like Cofnas is exaggerating for effect rather than analyzing a real phenomenon.
Alternative Frameworks
Instead of “MAGA communism,” other concepts better capture Trump’s economic approach:
Economic Nationalism: Policies like tariffs and “America First” prioritize domestic industries over global markets, a stance shared by both right-wing (e.g., Pat Buchanan) and left-wing (e.g., Bernie Sanders on trade) figures, but not inherently communist.
Right-Wing Populism: Trump’s appeal lies in anti-elite rhetoric and promises to restore working-class jobs, similar to European populist movements (e.g., Marine Le Pen). This is more about cultural identity and economic protectionism than socialism.
Post-Neoliberal Conservatism: Some scholars argue Trump represents a shift from Reaganite free-market conservatism to a state-interventionist model that uses government power to achieve conservative goals (e.g., industrial policy, cultural restoration).
Conclusion
“MAGA communism” is more of a rhetorical flourish than a real, cohesive ideology. Cofnas uses it to critique Trump’s economic populism—particularly tariffs and anti-elite rhetoric—as a departure from free-market principles, drawing loose parallels to socialist interventionism. However, the term overstates the case, as Trump’s policies lack the hallmarks of communism and are better understood as nationalist populism. Your skepticism is warranted: the label is provocative but doesn’t fully capture the messy, contradictory nature of MAGA economics. If you’re looking for a more accurate term, “economic nationalism” or “right-wing populism” fits better.
IR specialist John J. Mearsheimer writes:
Most mainstream economists maintain that the best way for states to maximize their prosperity is to create an overarching cooperative framework that allows them to compete economically. In particular, the aim is to create international institutions that can write and enforce rules that will facilitate free trade and govern economic intercourse among the member states. In a 2012 survey of some of the world’s leading economists, 85 percent either agreed or strongly agreed that “freer trade improves productive efficiency and offers consumers better choices, and in the long run these gains are much larger than any effects on employment.”23 In another 2012 survey involving many of the same economists, 85 percent either agreed or strongly agreed that “trade with China makes most Americans better off because, among other advantages, they can buy goods that are made or assembled more cheaply in China.”24 In a 2018 survey involving a different set of leading economists, 80 percent either agreed or strongly agreed that “trade with China makes most Europeans better off because, among other advantages, they can buy goods that are made or assembled more cheaply in China.”25 Of course, globalization represents this kind of economic cooperation on a planetary scale. According to Martin Wolf, the chief economic commentator at the Financial Times, globalization is “the integration of economic activity across borders,” which can lead to “an unparalleled era of peace, partnership and prosperity” if done right.26
Mainstream economists can focus on facilitating economic competition within a fundamentally cooperative worldwide system because they pay hardly any attention to how states think about survival in international anarchy, in which war is always a possibility. Thus, concepts like security competition and the balance of power, which are fundamentally important for studying international politics, have no place in conventional economics. In that realm, fostering prosperity, not maximizing a state’s prospects for survival, is the principal concern. Moreover, economists tend to privilege a state’s absolute gains, not its relative gains, which is to say they largely ignore the balance of power.
Nevertheless, survival concerns almost always trump prosperity concerns when those goals are in conflict since you cannot prosper if you do not survive. That simple fact of life once again points up that great power relations are competitive at their core, which is another way of saying that international politics dominates international economics when those two perspectives offer different policy prescriptions.
Grok says:
Mearsheimer’s core claim—that survival is a prerequisite for prosperity and thus trumps economic concerns in an anarchic system—is logically sound. In realism, the absence of a global authority means states must prioritize security to avoid conquest or coercion, which aligns with his argument that survival concerns override economic gains when they conflict.
The distinction between absolute gains (economists’ focus) and relative gains (realists’ focus) is a well-established realist critique. States care about relative power because a rival’s gain could threaten their security, even if both prosper.
Empirical Support:
The cited surveys (2012 and 2018) accurately reflect mainstream economic consensus on the benefits of free trade and globalization, supporting his portrayal of economists’ cooperative worldview. For example, the 2012 IGM Chicago Booth survey (likely the one referenced) shows strong agreement among economists that free trade enhances welfare.
Historical cases implicitly back Mearsheimer’s view. For instance, during the Cold War, the U.S. and Soviet Union prioritized military competition over economic integration, and today, U.S.-China trade is increasingly constrained by security concerns (e.g., tariffs, tech bans).
Realist Lens:
Mearsheimer’s argument aligns with offensive realism, his theoretical framework, which posits that great powers maximize relative power to ensure survival. This perspective explains why states might forgo economic gains (e.g., sanctions on Russia post-2022 Ukraine invasion) to counter security threats.
Mearsheimer’s argument is logically consistent and grounded in realist theory, supported by economists’ surveys and implicit historical examples. He is right that survival concerns often dominate when security is at stake, as realism predicts.
I ask Grok to analyze Nathan’s essay above in the light of John J. Mearsheimer’s essay above on war.
Grok said:
To analyze Nathan Cofnas’s essay MAGA Communism and the End of America using the framework provided by John J. Mearsheimer’s essay on great power politics and war, we can apply Mearsheimer’s realist perspective, which emphasizes the competitive and potentially violent nature of politics, the anarchic structure of the international system, and the centrality of war and security competition. Mearsheimer’s arguments about the dynamics of international politics, state survival, and the propensity for escalation offer a lens to evaluate Cofnas’s claims about Trump’s economic policies, their domestic and international consequences, and the broader implications for American power and global stability. Below, I will systematically address Cofnas’s essay through Mearsheimer’s framework, focusing on key themes and arguments.
1. The Competitive Nature of Politics and Cofnas’s View of Trump’s Policies
Mearsheimer argues that politics, both domestic and international, is inherently competitive and can turn deadly due to clashing interests and ideologies (Pages 5, 10). This competitive nature drives states to prioritize survival and power, often leading to security competition and war. Cofnas’s essay reflects this competitive dynamic in the domestic political sphere, portraying Trump’s MAGA movement as a populist, anti-elite revolt that combines nationalist and socialist elements, which he labels “MAGA communism.” He argues that Trump’s tariffs and isolationist policies stem from a low-IQ, anti-intellectual base that rejects free trade and globalization in favor of a nostalgic return to a manufacturing-based economy (Cofnas, Paragraphs 5-6). This aligns with Mearsheimer’s view of politics as a “contact sport” where intense disagreements over fundamental values—here, economic policy and national identity—fuel bitter disputes (Page 5).
However, Mearsheimer’s realist lens suggests that Cofnas’s dismissal of Trump’s policies as “stupid” or driven by ignorance may oversimplify the political motivations. Mearsheimer notes that political leaders prioritize survival and security, often acting in ways that reflect perceived national interests, even if these actions violate economic logic or international norms (Page 10). Trump’s tariffs and “America First” rhetoric can be seen as a response to domestic political pressures (e.g., working-class discontent) and a strategic attempt to enhance U.S. economic sovereignty in a multipolar world where China and Russia challenge American dominance (Page 1). While Cofnas argues that these policies will “halt the American economic juggernaut” (Paragraph 5), Mearsheimer might counter that such moves reflect a realist calculation to bolster national power by reducing reliance on foreign economies, even at the cost of short-term economic efficiency. The disagreement lies in whether Trump’s policies are strategically rational (Mearsheimer’s focus on survival) or delusional (Cofnas’s emphasis on economic irrationality).
2. International Anarchy and the Consequences of Tariffs
Mearsheimer emphasizes that the international system is anarchic, lacking a higher authority to protect states, which forces great powers to prioritize survival and compete for power (Page 7). This anarchic structure makes war a constant possibility and shapes state behavior, including economic policies that enhance security. Cofnas argues that Trump’s tariffs will disrupt Pax Americana, the U.S.-led rules-based order that ensures global stability, free trade, and cooperation (Paragraph 25). He predicts that tariffs will crash the stock market, cause stagflation, alienate allies, and weaken the anti-woke right globally, paving the way for a left-wing backlash and a more chaotic world (Paragraphs 23-25).
From Mearsheimer’s perspective, Cofnas’s concerns about the collapse of Pax Americana align with the realist view that a unipolar world, where the U.S. faces no serious rivals, is ideal for security (Page 21). Mearsheimer notes that the U.S. enjoyed this position from 1991 to 2017, but the rise of China and Russia has ushered in a multipolar world where great power competition has returned (Page 1). Trump’s tariffs could be interpreted as a realist strategy to counter China’s economic rise by protecting U.S. industries, even if they disrupt global trade. However, Mearsheimer would likely agree with Cofnas that alienating allies (e.g., Canada) and undermining the international system could weaken U.S. power, as alliances are crucial for balancing against threats (Page 9). Mearsheimer’s discussion of the security dilemma (Page 8) suggests that tariffs, by threatening other states’ economic interests, could provoke retaliatory measures, escalating economic conflicts into broader security competition.
Cofnas’s prediction of a chaotic world also resonates with Mearsheimer’s warning about the dangers of a multipolar system, where the absence of a hegemon increases the risk of conflict (Page 1). If Trump’s policies erode U.S. leadership, as Cofnas claims, Mearsheimer might argue that this could embolden rivals like China to expand their influence, potentially leading to regional conflicts or even great power war. However, Mearsheimer’s focus on military factors (Page 2) suggests he would view Cofnas’s economic concerns as secondary to the strategic implications of reduced U.S. power, such as diminished military capabilities or alliance cohesion.
3. Escalation Dynamics and Economic Warfare
Mearsheimer argues that limited wars tend to escalate into absolute wars due to political passions, military preferences for decisive victories, and the dynamics of conflict (Pages 22-29). While Cofnas discusses economic policies, not military conflict, Mearsheimer’s escalation framework can be applied to Trump’s “economic warfare” (Cofnas, Paragraph 23). Cofnas warns that tariffs will provoke unintended consequences, such as inflation, stagflation, and global backlash, which could spiral into broader economic and political instability (Paragraphs 23-25). This mirrors Mearsheimer’s concept of inadvertent escalation, where actions (e.g., targeting enemy assets) trigger responses that policymakers fail to anticipate due to misperceptions or uncertainty about intentions (Page 29).
Mearsheimer’s discussion of political passions, particularly nationalism, is particularly relevant (Pages 23-24). Cofnas describes Trump’s nationalist rhetoric and tariffs as appealing to a base that demonizes foreign countries as “ripping us off” (Paragraph 4). Mearsheimer notes that nationalism can fuel hypernationalism during conflicts, pushing states toward extreme measures (Page 24). Trump’s portrayal of foreign economies as threats could escalate economic tensions, as other nations retaliate with their own tariffs or sanctions, creating a spiral of economic conflict. Mearsheimer’s warning about the military’s preference for decisive victories (Page 26) also has a parallel in Cofnas’s critique of Trump’s authoritarian approach, which seeks to “smash” globalist structures without a clear plan for limited or controlled outcomes (Paragraph 22). This suggests that Trump’s economic policies, like limited wars, risk escalating beyond his control, potentially undermining U.S. interests.
4. Survival and the Rejection of Eliminationist Strategies
Mearsheimer argues that great powers prioritize survival and seek regional hegemony, but pursuing an eliminationist strategy (e.g., annihilating rivals) is strategically counterproductive, as it alienates allies and provokes opposition (Pages 21-22). Cofnas’s essay implicitly engages this idea by criticizing Trump’s isolationism and tariffs as a retreat from America’s role as global hegemon, which he sees as essential for maintaining stability and countering threats like China’s expansion (Paragraph 25). Mearsheimer would likely agree that abandoning alliances and the rules-based order could weaken U.S. hegemony, making it harder to balance against rivals. However, he might argue that Trump’s policies reflect a realist attempt to prioritize domestic survival (economic and political) over global leadership, especially in a multipolar world where the U.S. faces growing challenges.
Cofnas’s fear of a left-wing backlash, potentially led by a figure like Alexandria Ocasio-Cortez (Paragraph 5), also connects to Mearsheimer’s view of politics as competitive and cyclical. Mearsheimer notes that political outcomes are not permanent, and intense domestic competition can shift power dynamics (Page 5). If Trump’s policies fail, as Cofnas predicts, Mearsheimer’s framework suggests that this could lead to a domestic political realignment, with a new administration pursuing different strategies to restore U.S. power. However, Mearsheimer’s focus on survival implies that any U.S. administration, left or right, would prioritize countering great power rivals like China, potentially mitigating the chaos Cofnas envisions.
5. Critique of Liberal Assumptions in Cofnas’s Argument
Mearsheimer critiques liberal theories that downplay military factors and assume moral or economic progress can eliminate conflict (Page 2). Cofnas’s essay, while critical of Trump, reflects liberal assumptions about the benefits of free trade, globalization, and the U.S.-led order, which he sees as driving wealth creation and global stability (Paragraphs 5, 25). Mearsheimer would challenge this optimism, arguing that economic interdependence does not eliminate security competition, as states prioritize survival over prosperity (Page 8). For example, Cofnas’s claim that tariffs will reduce wealth by disrupting trade (Paragraph 14) assumes that economic efficiency is the primary driver of state behavior, whereas Mearsheimer emphasizes that states may sacrifice economic gains for security, as Trump appears to do by prioritizing domestic manufacturing.
Additionally, Mearsheimer’s skepticism of liberal claims about moral progress (Page 2) casts doubt on Cofnas’s hope for a “reality-based movement” that appeals to cognitive elites to counter wokism (Paragraph 22). Mearsheimer argues that political conflict is inescapable due to clashing values and interests (Page 9), suggesting that Cofnas’s call for rational, elite-driven policy may underestimate the enduring power of populist and nationalist ideologies, which thrive on emotional and competitive dynamics.6. Implications for Great Power Politics
Mearsheimer’s essay underscores that great power politics is defined by security competition and the ever-present risk of war, particularly in a multipolar world (Page 1). Cofnas’s warnings about the collapse of Pax Americana and the rise of a chaotic world align with Mearsheimer’s view that a weakened hegemon creates opportunities for rivals to assert dominance (Page 7). If Trump’s policies erode U.S. economic and military power, as Cofnas predicts, Mearsheimer would argue that this could embolden China to pursue regional hegemony in Asia, potentially leading to conflicts that threaten global stability (Page 25). The alienation of allies, such as Canada, could also undermine U.S. ability to form coalitions against China or Russia, a key realist strategy (Page 9).
However, Mearsheimer’s focus on military factors suggests he would be less concerned about economic disruptions (e.g., stagflation) than about their impact on U.S. military capabilities and alliance structures. Cofnas’s emphasis on economic consequences (Paragraph 23) thus complements Mearsheimer’s framework by highlighting how economic policies can indirectly affect security, but Mearsheimer would likely prioritize the strategic implications over domestic economic debates.
Conclusion
Applying Mearsheimer’s realist framework to Cofnas’s essay reveals both synergies and tensions. Cofnas’s critique of Trump’s tariffs as economically disastrous and geopolitically destabilizing aligns with Mearsheimer’s warnings about the risks of weakening U.S. hegemony in a multipolar world. The competitive nature of politics, as described by Mearsheimer, explains the populist appeal of Trump’s policies, which Cofnas dismisses as irrational. Mearsheimer’s escalation dynamics highlight the potential for Trump’s economic warfare to spiral into broader conflicts, supporting Cofnas’s fears of global chaos. However, Mearsheimer’s emphasis on survival and security competition challenges Cofnas’s liberal assumptions about the primacy of economic efficiency and elite-driven rationality, suggesting that Trump’s policies may reflect a realist response to domestic and international pressures, even if flawed.
Ultimately, Mearsheimer’s framework suggests that the success of Trump’s policies will depend on their ability to enhance U.S. power and security without alienating allies or provoking rivals, a balance that Cofnas argues is unlikely to be achieved. The interplay between domestic political competition and international anarchy will determine whether Trump’s approach strengthens or undermines America’s position in the great power arena, with significant implications for global stability.