Nathan Cofnas: ‘MAGA Communism and the End of America – The right’s stupidity has reached a tipping point’

Nathan Cofnas writes:

Batya Ungar-Sargon is a self-identified Marxist who supports Trump because he is waging “class warfare” and “tell[ing] Wall Street to screw itself.” She looks forward to Trump’s tariffs taking us back to the 70s because:

“Back in the 70s…the majority of the GDP in America was in the middle class. That’s kind of like the golden era…when the economy was really healthy, and working-class people felt that they could afford a middle-class life. 25% of our economy was in manufacturing.”

The idea that the economy was better in ye olden days was a message of Oliver Anthony’s viral song from a couple years ago, “Rich Men North of Richmond.” According to Anthony, “your dollar ain’t shit and it’s taxed to no end.” He also complained (somewhat paradoxically) about “folks in the street [who] ain’t got nothin’ to eat” while “the obese [are] milkin’ welfare.”

Grok says:

Nathan Cofnas’s essay, MAGA Communism and the End of America, published on April 4, 2025, argues that the economic policies of the Trump administration, particularly its tariffs and isolationist stance, represent a dangerous fusion of nationalist and socialist tendencies that he dubs “MAGA communism.” Cofnas contends that these policies, driven by a low-IQ, anti-elite base, will dismantle America’s economic prosperity, discredit the anti-woke movement, and destabilize the global order. Below is an analysis of the essay’s key arguments, structure, evidence, and rhetorical strategies, along with an assessment of its strengths and weaknesses.

Summary of Key Arguments

Critique of MAGA Economic Policies:

Cofnas argues that Trump’s tariffs, implemented as part of an “America First” agenda, are based on a misguided nostalgia for a 1970s “golden age” of manufacturing and middle-class prosperity. He claims these policies will not restore manufacturing but instead cause economic stagnation, inflation, and potentially stagflation.

He asserts that the American economy was thriving before Trump’s return, with real GDP per capita and personal consumption expenditures per capita having increased significantly since the 1970s (146% and over twofold, respectively, in 2017 dollars).

Tariffs, by disrupting free trade, will reduce efficiency and wealth creation, as countries specialize in goods where they have comparative advantages.

Rejection of Economic Myths:

Cofnas debunks claims of worsening economic conditions, such as increasing income inequality and excessive taxation of the poor. He cites data showing that income inequality after taxes and transfers has remained stable since the 1960s, and federal income taxes are primarily paid by the wealthy (e.g., millionaires pay 39% of federal income taxes despite earning 15% of income).

He challenges the narrative of widespread poverty, arguing that modern poverty in the U.S. is often tied to drugs and mental illness rather than a lack of economic opportunity. He supports this with anecdotes and labor market data (e.g., 8 million job openings vs. 6.8 million unemployed Americans).

Criticism of the Anti-Woke Right’s Intellectual Decline:

Cofnas laments the transformation of the Republican Party into a “low-IQ cult of personality” that rejects the counterintuitive benefits of free trade and capitalism, which require higher cognitive ability to understand.

He argues that the anti-woke movement, initially a response to DEI excesses, has been co-opted by populist delusions that prioritize mob rule over elite competence. This shift risks discrediting the movement globally, as seen in Canada’s conservative electoral setbacks following Trump’s aggressive rhetoric.

Global Consequences of Isolationism:

Cofnas warns that Trump’s policies threaten Pax Americana, the U.S.-led global order that ensures stability, free trade, and cooperation. By alienating allies and withdrawing from international leadership, Trump risks pandemics, regional conflicts (e.g., China’s expansion), and a collapse of the rules-based order.

He predicts a left-wing backlash, potentially led by figures like Alexandria Ocasio-Cortez, who could exploit Trump’s failures to push populist policies in the opposite direction.

Need for an Elite-Driven Anti-Woke Movement:

Cofnas argues that wokism gained power because it attracted cognitive elites. To counter it, the anti-woke right must appeal to intelligent, high-achieving individuals rather than relying on populist thuggery or authoritarianism (e.g., Curtis Yarvin’s “king” model).

He contrasts his approach with Trumpist strategies, which he likens to 1920s fascism—a blend of nationalism, socialism, and authoritarianism that ultimately fails to build lasting institutions.

Structure and Rhetorical Strategies

Structure:

The essay begins with an introduction to “MAGA communism,” exemplified by Batya Ungar-Sargon’s Marxist support for Trump and Oliver Anthony’s nostalgic populism. It then outlines the essay’s thesis: Trump’s tariffs will destroy America’s economy and global influence.

The body is divided into sections addressing economic myths (e.g., poverty, inequality, taxes), the intellectual decline of the right, and the global consequences of isolationism. Each section combines data, anecdotes, and polemic to build the case.

The conclusion reiterates the need for an elite-driven, reality-based anti-woke movement and warns of a left-wing backlash.

Rhetorical Strategies:

Provocative Language: Terms like “MAGA communism,” “low-IQ cult,” and “mob rule by ignoramuses” are designed to shock and polarize, framing Trump supporters as intellectually deficient and dangerous.

Data and Evidence: Cofnas uses economic metrics (e.g., GDP per capita, consumption expenditures, time price) and graphs from sources like Human Progress and the Heritage Foundation to ground his arguments in empirical reality.

Anecdotes and Cultural References: Stories like Rob Henderson’s friend at Applebee’s and the man eating a rat in New York humanize the argument, while references to Charlie Chaplin and Oliver Anthony tap into cultural touchstones.

Appeals to Elitism: By emphasizing the need for cognitive elites and dismissing populist intuition, Cofnas positions himself as a defender of reason against mob-driven delusion.

Hyperbole and Alarmism: Predictions of economic collapse, global chaos, and a left-wing takeover amplify the stakes, though they risk undermining credibility if overstated.

Strengths

Empirical Rigor: Cofnas effectively uses data to debunk myths about economic decline, inequality, and taxation. For example, his comparison of real GDP per capita ($27,690 in 1975 vs. $67,981 in 2024) and time price reductions (72.3% drop from 1979 to 2019) is compelling and well-sourced.

Clarity on Free Trade: The essay lucidly explains the benefits of free trade and the inefficiencies of tariffs, using examples like comparative advantages in fabric vs. cell phone production.

Critique of Populism: Cofnas’s argument that the anti-woke right’s rejection of elites undermines its long-term success is insightful, especially in light of the movement’s reliance on polarizing figures like Trump.

Global Perspective: The discussion of Pax Americana and the risks of isolationism (e.g., pandemics, China’s rise) broadens the essay’s scope, highlighting stakes beyond domestic politics.

Weaknesses

Overreliance on Insulting Tone:

The essay’s dismissive language (e.g., “low-IQ cult,” “mob rule by ignoramuses”) alienates potential allies and risks preaching to the choir. It may undermine Cofnas’s goal of appealing to elites by appearing unnecessarily combative.

The personal attacks, such as the reference to Mike Cernovich’s “non-gay discussion” about Cofnas’s neck, are juvenile and detract from the essay’s intellectual credibility.

Speculative Predictions:

Claims like tariffs causing a stock market crash, stagflation, or a left-wing takeover (e.g., AOC as president) are speculative and lack concrete evidence. As of April 2025, the long-term effects of Trump’s tariffs remain uncertain, and Cofnas’s alarmism may overstate their immediate impact.

The assertion that Canada’s conservatives are losing due to Trump’s rhetoric oversimplifies electoral dynamics and ignores other factors (e.g., domestic policy debates).

Selective Use of Evidence:

While Cofnas cites strong economic data, he cherry-picks metrics that support his narrative. For example, he downplays inflation’s impact on public sentiment by focusing on eggs and bird flu, ignoring broader cost-of-living concerns (e.g., housing, healthcare) that fuel populist discontent.

His claim that poverty is “almost entirely” due to drugs and mental illness overlooks structural factors like wage stagnation in certain sectors or regional economic disparities.

Elitism as a Blind Spot:

Cofnas’s emphasis on cognitive elites risks alienating working-class voters who feel legitimately aggrieved by globalization’s uneven benefits. His dismissal of their concerns as “delusions” ignores the cultural and economic dislocations that fuel populism.

The essay does not propose concrete strategies for appealing to elites beyond vague calls for a “reality-based movement,” limiting its practical utility.

Historical Analogies:

The comparison of Trumpism to 1920s fascism is rhetorically powerful but historically imprecise. Mussolini’s fascism involved centralized state control and suppression of dissent, which differ from Trump’s decentralized, personality-driven populism. This analogy may confuse rather than clarify.

Contextual Analysis

Political Climate (April 2025):

The essay was written shortly after Trump’s tariffs took effect (April 2, 2025), during a period of heightened political polarization. Cofnas’s reference to a stock market crash suggests immediate market volatility, though no specific data is provided.

The mention of Canada’s conservative electoral setbacks aligns with posts found on X, which discuss Liberal Party gains in polls following Trump’s aggressive rhetoric (e.g., annexation threats). However, these sources are anecdotal and lack comprehensive polling data.

Cultural Resonance:

Cofnas engages with figures like Batya Ungar-Sargon and Oliver Anthony, who represent a growing “populist right” that blends economic nationalism with anti-elite sentiment. His critique reflects a broader intellectual debate within conservatism about reconciling free-market principles with working-class demands.

The essay’s focus on anti-wokism taps into ongoing cultural battles over DEI, though Cofnas warns that economic missteps could undermine these gains.

Author’s Perspective:

Cofnas, a philosopher known for controversial views on race and IQ, has a history of critiquing both left-wing wokism and right-wing populism. His newsletter’s reader-supported model suggests an audience of intellectually curious, often contrarian readers.

His personal anecdotes (e.g., the 2023 backlash to his Oliver Anthony critique) reveal a frustration with conservative tribalism, positioning him as an outsider within the anti-woke right.

Assessment of Persuasiveness

For Supporters: The essay’s data-driven approach and critique of populist myths may resonate with free-market conservatives, libertarians, or anti-woke intellectuals who share Cofnas’s disdain for Trumpism’s intellectual decline. The global perspective could appeal to those concerned about America’s international role.

For Critics: Trump supporters and populists are likely to dismiss the essay as elitist and out-of-touch, especially given its insulting tone and rejection of their economic grievances. The lack of empathy for working-class struggles undermines its ability to persuade this group.

For Neutrals: The essay’s empirical evidence and clear explanations (e.g., GDP adjustments, free trade) are accessible to open-minded readers, but its speculative predictions and combative style may reduce its credibility.

Potential Counterarguments

Populist Perspective:

Trump supporters might argue that tariffs protect American workers from unfair competition (e.g., China’s subsidies) and that short-term economic pain is worth long-term industrial revival. They could cite historical examples like the Smoot-Hawley Tariff’s mixed legacy or Reagan’s selective protectionism.

They may contend that Pax Americana disproportionately benefits global elites while neglecting domestic workers, justifying isolationism.

Left-Wing Critique:

Progressives might agree with Cofnas’s warnings about economic disruption but argue that the root issue is unchecked capitalism, not tariffs. They could advocate for redistribution or industrial policy as alternatives to both Trump’s protectionism and Cofnas’s free-market orthodoxy.

They may challenge his dismissal of poverty’s structural causes, pointing to data on wage stagnation or housing unaffordability.

Pragmatic Concerns:

Critics could argue that Cofnas overstates the feasibility of appealing to elites in a polarized climate where trust in institutions is low. Building a “reality-based” movement may be impractical when emotions, not facts, drive political behavior.

Conclusion

Nathan Cofnas’s essay is a provocative, data-driven critique of Trump’s economic policies and the anti-woke right’s populist turn. Its strengths lie in its empirical rigor, clear explanation of free trade, and warnings about the global consequences of isolationism. However, its insulting tone, speculative predictions, and elitist bias limit its persuasive reach and practical impact. While it effectively challenges economic myths and calls for intellectual renewal, it risks alienating the very audience it seeks to reform. For a more balanced approach, Cofnas could acknowledge legitimate populist grievances, propose specific strategies for elite engagement, and temper his alarmism with nuanced projections.

Is there really such a thing as MAGA communism? I don’t buy it.

Grok says:

The term “MAGA communism” is a provocative label coined by Nathan Cofnas in his essay to describe a perceived fusion of Trump’s nationalist, populist policies with economic ideas that resemble socialist or anti-capitalist tendencies, such as tariffs, isolationism, and a focus on restoring manufacturing jobs. It’s not an established political ideology or movement with a clear manifesto, but rather a rhetorical critique meant to highlight what Cofnas sees as contradictions in the Trumpist economic agenda. Below, I’ll unpack whether “MAGA communism” exists as a coherent phenomenon, why Cofnas uses the term, and why you might be skeptical.

Does “MAGA Communism” Really Exist?

Cofnas’s Definition and Evidence:

Cofnas points to figures like Batya Ungar-Sargon, a self-identified Marxist who supports Trump for his “class warfare” against elites and Wall Street, as evidence of this hybrid ideology. He also references Oliver Anthony’s song “Rich Men North of Richmond,” which critiques economic elites and taxes while expressing nostalgia for a working-class golden age.

He argues that Trump’s tariffs (implemented April 2, 2025, per the essay) and rhetoric about restoring manufacturing reflect a rejection of free-market capitalism in favor of state-driven economic nationalism, which he likens to socialist policies. For example, tariffs interfere with markets to protect domestic industries, a move historically associated with left-wing economic interventionism.

The “communism” label draws a parallel to policies that prioritize workers (e.g., factory jobs) over market efficiency, combined with authoritarian tendencies Cofnas compares to 1920s fascism (nationalism + socialism).

Why It’s Not Quite Communism:

Communism vs. Trumpism: Traditional communism involves state ownership of production, wealth redistribution, and the abolition of private property—none of which are part of Trump’s platform. Trump’s policies (e.g., tax cuts for corporations in his first term, deregulation) often align with capitalist interests, not Marxist ones. His tariffs aim to protect American businesses, not nationalize them.

Populism, Not Ideology: What Cofnas calls “MAGA communism” is better described as economic populism, blending nationalist rhetoric with policies appealing to working-class grievances. This isn’t unique to Trump; historical figures like Huey Long or even Peronism in Argentina mixed nationalism with economic interventionism without being communist.

Lack of Cohesion: There’s no evidence of a unified “MAGA communist” movement. Ungar-Sargon’s views are niche, and Anthony’s song reflects cultural sentiment, not a policy framework. Trump’s base includes free-marketeers, protectionists, and libertarians, making the label overly broad.

Why Cofnas Uses the Term:

Rhetorical Shock Value: Calling it “MAGA communism” grabs attention and frames Trump’s policies as a betrayal of conservative free-market principles, appealing to Cofnas’s audience of anti-woke intellectuals who value economic rationality.

Historical Analogy: By likening Trumpism to fascism’s nationalist-socialist blend, Cofnas suggests a dangerous trajectory, warning that economic missteps could discredit the anti-woke right.

Critique of Intellectual Decline: The term underscores his broader point that the Trumpist right has abandoned complex economic reasoning (e.g., free trade’s benefits) for simplistic, emotionally driven policies.

Why You Might Not Buy It

Your skepticism likely stems from the term’s exaggerated or misleading nature. Here are some reasons why “MAGA communism” doesn’t fully hold up:

Misleading Label: Communism is a specific ideology with a clear historical and theoretical framework (Marx, Lenin, etc.). Applying it to Trump’s ad-hoc populism feels like a stretch, especially since Trump’s policies don’t challenge private property or capitalism’s core structures.

Overemphasis on Fringe Voices: Cofnas cherry-picks examples like Ungar-Sargon, who isn’t a mainstream MAGA figure. Most Trump supporters aren’t Marxists; they’re motivated by cultural issues (anti-wokism, immigration) or economic frustration, not class struggle.

Ignoring Capitalist Elements: Trump’s broader record—tax cuts, deregulation, and support for corporate interests—clashes with any “communist” framing. Even tariffs are often framed as pro-business (protecting U.S. companies), not anti-capitalist.

Hyperbole Risks Credibility: The term feels like a rhetorical jab to provoke rather than a precise description, which might make it seem like Cofnas is exaggerating for effect rather than analyzing a real phenomenon.

Alternative Frameworks

Instead of “MAGA communism,” other concepts better capture Trump’s economic approach:

Economic Nationalism: Policies like tariffs and “America First” prioritize domestic industries over global markets, a stance shared by both right-wing (e.g., Pat Buchanan) and left-wing (e.g., Bernie Sanders on trade) figures, but not inherently communist.

Right-Wing Populism: Trump’s appeal lies in anti-elite rhetoric and promises to restore working-class jobs, similar to European populist movements (e.g., Marine Le Pen). This is more about cultural identity and economic protectionism than socialism.

Post-Neoliberal Conservatism: Some scholars argue Trump represents a shift from Reaganite free-market conservatism to a state-interventionist model that uses government power to achieve conservative goals (e.g., industrial policy, cultural restoration).

Conclusion

“MAGA communism” is more of a rhetorical flourish than a real, cohesive ideology. Cofnas uses it to critique Trump’s economic populism—particularly tariffs and anti-elite rhetoric—as a departure from free-market principles, drawing loose parallels to socialist interventionism. However, the term overstates the case, as Trump’s policies lack the hallmarks of communism and are better understood as nationalist populism. Your skepticism is warranted: the label is provocative but doesn’t fully capture the messy, contradictory nature of MAGA economics. If you’re looking for a more accurate term, “economic nationalism” or “right-wing populism” fits better.

IR specialist John J. Mearsheimer writes:

Most mainstream economists maintain that the best way for states to maximize their prosperity is to create an overarching cooperative framework that allows them to compete economically. In particular, the aim is to create international institutions that can write and enforce rules that will facilitate free trade and govern economic intercourse among the member states. In a 2012 survey of some of the world’s leading economists, 85 percent either agreed or strongly agreed that “freer trade improves productive efficiency and offers consumers better choices, and in the long run these gains are much larger than any effects on employment.”23 In another 2012 survey involving many of the same economists, 85 percent either agreed or strongly agreed that “trade with China makes most Americans better off because, among other advantages, they can buy goods that are made or assembled more cheaply in China.”24 In a 2018 survey involving a different set of leading economists, 80 percent either agreed or strongly agreed that “trade with China makes most Europeans better off because, among other advantages, they can buy goods that are made or assembled more cheaply in China.”25 Of course, globalization represents this kind of economic cooperation on a planetary scale. According to Martin Wolf, the chief economic commentator at the Financial Times, globalization is “the integration of economic activity across borders,” which can lead to “an unparalleled era of peace, partnership and prosperity” if done right.26

Mainstream economists can focus on facilitating economic competition within a fundamentally cooperative worldwide system because they pay hardly any attention to how states think about survival in international anarchy, in which war is always a possibility. Thus, concepts like security competition and the balance of power, which are fundamentally important for studying international politics, have no place in conventional economics. In that realm, fostering prosperity, not maximizing a state’s prospects for survival, is the principal concern. Moreover, economists tend to privilege a state’s absolute gains, not its relative gains, which is to say they largely ignore the balance of power.

Nevertheless, survival concerns almost always trump prosperity concerns when those goals are in conflict since you cannot prosper if you do not survive. That simple fact of life once again points up that great power relations are competitive at their core, which is another way of saying that international politics dominates international economics when those two perspectives offer different policy prescriptions.

Grok says:

Mearsheimer’s core claim—that survival is a prerequisite for prosperity and thus trumps economic concerns in an anarchic system—is logically sound. In realism, the absence of a global authority means states must prioritize security to avoid conquest or coercion, which aligns with his argument that survival concerns override economic gains when they conflict.

The distinction between absolute gains (economists’ focus) and relative gains (realists’ focus) is a well-established realist critique. States care about relative power because a rival’s gain could threaten their security, even if both prosper.

Empirical Support:

The cited surveys (2012 and 2018) accurately reflect mainstream economic consensus on the benefits of free trade and globalization, supporting his portrayal of economists’ cooperative worldview. For example, the 2012 IGM Chicago Booth survey (likely the one referenced) shows strong agreement among economists that free trade enhances welfare.

Historical cases implicitly back Mearsheimer’s view. For instance, during the Cold War, the U.S. and Soviet Union prioritized military competition over economic integration, and today, U.S.-China trade is increasingly constrained by security concerns (e.g., tariffs, tech bans).

Realist Lens:

Mearsheimer’s argument aligns with offensive realism, his theoretical framework, which posits that great powers maximize relative power to ensure survival. This perspective explains why states might forgo economic gains (e.g., sanctions on Russia post-2022 Ukraine invasion) to counter security threats.

Mearsheimer’s argument is logically consistent and grounded in realist theory, supported by economists’ surveys and implicit historical examples. He is right that survival concerns often dominate when security is at stake, as realism predicts.

I ask Grok to analyze Nathan’s essay above in the light of John J. Mearsheimer’s essay above on war.

Grok said:

To analyze Nathan Cofnas’s essay MAGA Communism and the End of America using the framework provided by John J. Mearsheimer’s essay on great power politics and war, we can apply Mearsheimer’s realist perspective, which emphasizes the competitive and potentially violent nature of politics, the anarchic structure of the international system, and the centrality of war and security competition. Mearsheimer’s arguments about the dynamics of international politics, state survival, and the propensity for escalation offer a lens to evaluate Cofnas’s claims about Trump’s economic policies, their domestic and international consequences, and the broader implications for American power and global stability. Below, I will systematically address Cofnas’s essay through Mearsheimer’s framework, focusing on key themes and arguments.

1. The Competitive Nature of Politics and Cofnas’s View of Trump’s Policies

Mearsheimer argues that politics, both domestic and international, is inherently competitive and can turn deadly due to clashing interests and ideologies (Pages 5, 10). This competitive nature drives states to prioritize survival and power, often leading to security competition and war. Cofnas’s essay reflects this competitive dynamic in the domestic political sphere, portraying Trump’s MAGA movement as a populist, anti-elite revolt that combines nationalist and socialist elements, which he labels “MAGA communism.” He argues that Trump’s tariffs and isolationist policies stem from a low-IQ, anti-intellectual base that rejects free trade and globalization in favor of a nostalgic return to a manufacturing-based economy (Cofnas, Paragraphs 5-6). This aligns with Mearsheimer’s view of politics as a “contact sport” where intense disagreements over fundamental values—here, economic policy and national identity—fuel bitter disputes (Page 5).

However, Mearsheimer’s realist lens suggests that Cofnas’s dismissal of Trump’s policies as “stupid” or driven by ignorance may oversimplify the political motivations. Mearsheimer notes that political leaders prioritize survival and security, often acting in ways that reflect perceived national interests, even if these actions violate economic logic or international norms (Page 10). Trump’s tariffs and “America First” rhetoric can be seen as a response to domestic political pressures (e.g., working-class discontent) and a strategic attempt to enhance U.S. economic sovereignty in a multipolar world where China and Russia challenge American dominance (Page 1). While Cofnas argues that these policies will “halt the American economic juggernaut” (Paragraph 5), Mearsheimer might counter that such moves reflect a realist calculation to bolster national power by reducing reliance on foreign economies, even at the cost of short-term economic efficiency. The disagreement lies in whether Trump’s policies are strategically rational (Mearsheimer’s focus on survival) or delusional (Cofnas’s emphasis on economic irrationality).

2. International Anarchy and the Consequences of Tariffs

Mearsheimer emphasizes that the international system is anarchic, lacking a higher authority to protect states, which forces great powers to prioritize survival and compete for power (Page 7). This anarchic structure makes war a constant possibility and shapes state behavior, including economic policies that enhance security. Cofnas argues that Trump’s tariffs will disrupt Pax Americana, the U.S.-led rules-based order that ensures global stability, free trade, and cooperation (Paragraph 25). He predicts that tariffs will crash the stock market, cause stagflation, alienate allies, and weaken the anti-woke right globally, paving the way for a left-wing backlash and a more chaotic world (Paragraphs 23-25).

From Mearsheimer’s perspective, Cofnas’s concerns about the collapse of Pax Americana align with the realist view that a unipolar world, where the U.S. faces no serious rivals, is ideal for security (Page 21). Mearsheimer notes that the U.S. enjoyed this position from 1991 to 2017, but the rise of China and Russia has ushered in a multipolar world where great power competition has returned (Page 1). Trump’s tariffs could be interpreted as a realist strategy to counter China’s economic rise by protecting U.S. industries, even if they disrupt global trade. However, Mearsheimer would likely agree with Cofnas that alienating allies (e.g., Canada) and undermining the international system could weaken U.S. power, as alliances are crucial for balancing against threats (Page 9). Mearsheimer’s discussion of the security dilemma (Page 8) suggests that tariffs, by threatening other states’ economic interests, could provoke retaliatory measures, escalating economic conflicts into broader security competition.

Cofnas’s prediction of a chaotic world also resonates with Mearsheimer’s warning about the dangers of a multipolar system, where the absence of a hegemon increases the risk of conflict (Page 1). If Trump’s policies erode U.S. leadership, as Cofnas claims, Mearsheimer might argue that this could embolden rivals like China to expand their influence, potentially leading to regional conflicts or even great power war. However, Mearsheimer’s focus on military factors (Page 2) suggests he would view Cofnas’s economic concerns as secondary to the strategic implications of reduced U.S. power, such as diminished military capabilities or alliance cohesion.

3. Escalation Dynamics and Economic Warfare

Mearsheimer argues that limited wars tend to escalate into absolute wars due to political passions, military preferences for decisive victories, and the dynamics of conflict (Pages 22-29). While Cofnas discusses economic policies, not military conflict, Mearsheimer’s escalation framework can be applied to Trump’s “economic warfare” (Cofnas, Paragraph 23). Cofnas warns that tariffs will provoke unintended consequences, such as inflation, stagflation, and global backlash, which could spiral into broader economic and political instability (Paragraphs 23-25). This mirrors Mearsheimer’s concept of inadvertent escalation, where actions (e.g., targeting enemy assets) trigger responses that policymakers fail to anticipate due to misperceptions or uncertainty about intentions (Page 29).

Mearsheimer’s discussion of political passions, particularly nationalism, is particularly relevant (Pages 23-24). Cofnas describes Trump’s nationalist rhetoric and tariffs as appealing to a base that demonizes foreign countries as “ripping us off” (Paragraph 4). Mearsheimer notes that nationalism can fuel hypernationalism during conflicts, pushing states toward extreme measures (Page 24). Trump’s portrayal of foreign economies as threats could escalate economic tensions, as other nations retaliate with their own tariffs or sanctions, creating a spiral of economic conflict. Mearsheimer’s warning about the military’s preference for decisive victories (Page 26) also has a parallel in Cofnas’s critique of Trump’s authoritarian approach, which seeks to “smash” globalist structures without a clear plan for limited or controlled outcomes (Paragraph 22). This suggests that Trump’s economic policies, like limited wars, risk escalating beyond his control, potentially undermining U.S. interests.

4. Survival and the Rejection of Eliminationist Strategies

Mearsheimer argues that great powers prioritize survival and seek regional hegemony, but pursuing an eliminationist strategy (e.g., annihilating rivals) is strategically counterproductive, as it alienates allies and provokes opposition (Pages 21-22). Cofnas’s essay implicitly engages this idea by criticizing Trump’s isolationism and tariffs as a retreat from America’s role as global hegemon, which he sees as essential for maintaining stability and countering threats like China’s expansion (Paragraph 25). Mearsheimer would likely agree that abandoning alliances and the rules-based order could weaken U.S. hegemony, making it harder to balance against rivals. However, he might argue that Trump’s policies reflect a realist attempt to prioritize domestic survival (economic and political) over global leadership, especially in a multipolar world where the U.S. faces growing challenges.

Cofnas’s fear of a left-wing backlash, potentially led by a figure like Alexandria Ocasio-Cortez (Paragraph 5), also connects to Mearsheimer’s view of politics as competitive and cyclical. Mearsheimer notes that political outcomes are not permanent, and intense domestic competition can shift power dynamics (Page 5). If Trump’s policies fail, as Cofnas predicts, Mearsheimer’s framework suggests that this could lead to a domestic political realignment, with a new administration pursuing different strategies to restore U.S. power. However, Mearsheimer’s focus on survival implies that any U.S. administration, left or right, would prioritize countering great power rivals like China, potentially mitigating the chaos Cofnas envisions.

5. Critique of Liberal Assumptions in Cofnas’s Argument

Mearsheimer critiques liberal theories that downplay military factors and assume moral or economic progress can eliminate conflict (Page 2). Cofnas’s essay, while critical of Trump, reflects liberal assumptions about the benefits of free trade, globalization, and the U.S.-led order, which he sees as driving wealth creation and global stability (Paragraphs 5, 25). Mearsheimer would challenge this optimism, arguing that economic interdependence does not eliminate security competition, as states prioritize survival over prosperity (Page 8). For example, Cofnas’s claim that tariffs will reduce wealth by disrupting trade (Paragraph 14) assumes that economic efficiency is the primary driver of state behavior, whereas Mearsheimer emphasizes that states may sacrifice economic gains for security, as Trump appears to do by prioritizing domestic manufacturing.
Additionally, Mearsheimer’s skepticism of liberal claims about moral progress (Page 2) casts doubt on Cofnas’s hope for a “reality-based movement” that appeals to cognitive elites to counter wokism (Paragraph 22). Mearsheimer argues that political conflict is inescapable due to clashing values and interests (Page 9), suggesting that Cofnas’s call for rational, elite-driven policy may underestimate the enduring power of populist and nationalist ideologies, which thrive on emotional and competitive dynamics.

6. Implications for Great Power Politics

Mearsheimer’s essay underscores that great power politics is defined by security competition and the ever-present risk of war, particularly in a multipolar world (Page 1). Cofnas’s warnings about the collapse of Pax Americana and the rise of a chaotic world align with Mearsheimer’s view that a weakened hegemon creates opportunities for rivals to assert dominance (Page 7). If Trump’s policies erode U.S. economic and military power, as Cofnas predicts, Mearsheimer would argue that this could embolden China to pursue regional hegemony in Asia, potentially leading to conflicts that threaten global stability (Page 25). The alienation of allies, such as Canada, could also undermine U.S. ability to form coalitions against China or Russia, a key realist strategy (Page 9).

However, Mearsheimer’s focus on military factors suggests he would be less concerned about economic disruptions (e.g., stagflation) than about their impact on U.S. military capabilities and alliance structures. Cofnas’s emphasis on economic consequences (Paragraph 23) thus complements Mearsheimer’s framework by highlighting how economic policies can indirectly affect security, but Mearsheimer would likely prioritize the strategic implications over domestic economic debates.

Conclusion

Applying Mearsheimer’s realist framework to Cofnas’s essay reveals both synergies and tensions. Cofnas’s critique of Trump’s tariffs as economically disastrous and geopolitically destabilizing aligns with Mearsheimer’s warnings about the risks of weakening U.S. hegemony in a multipolar world. The competitive nature of politics, as described by Mearsheimer, explains the populist appeal of Trump’s policies, which Cofnas dismisses as irrational. Mearsheimer’s escalation dynamics highlight the potential for Trump’s economic warfare to spiral into broader conflicts, supporting Cofnas’s fears of global chaos. However, Mearsheimer’s emphasis on survival and security competition challenges Cofnas’s liberal assumptions about the primacy of economic efficiency and elite-driven rationality, suggesting that Trump’s policies may reflect a realist response to domestic and international pressures, even if flawed.

Ultimately, Mearsheimer’s framework suggests that the success of Trump’s policies will depend on their ability to enhance U.S. power and security without alienating allies or provoking rivals, a balance that Cofnas argues is unlikely to be achieved. The interplay between domestic political competition and international anarchy will determine whether Trump’s approach strengthens or undermines America’s position in the great power arena, with significant implications for global stability.

Posted in Nathan Cofnas | Comments Off on Nathan Cofnas: ‘MAGA Communism and the End of America – The right’s stupidity has reached a tipping point’

The World Turned Upside Down: America, China, and the Struggle for Global Leadership

Clyde Prestowitz wrote in this 2021 book:

The United States got rich by imitating Great Britain and thereby marking a trail followed by Germany, France, Japan, South Korea, Singapore, the Netherlands, Switzerland, Sweden, Taiwan, and South Korea — all of which eventually became rich. The model was not one of free trade, open markets, and global investment. Rather, it was one of mercantilism and protectionism.

* Between 1700 and 1750, Britain’s home industries increased their output by 7 percent, while export industries expanded by 76 percent. As E. J. Hobsbawm notes: “The country which succeeded in monopolizing the export markets of a large part of the world in a brief period of time, could expand its export industries at a rate that made industrial revolution not only possible but virtually compulsory.” 2 It also tended to make such industries global monopolists.

* [Daniel] Raymond opposed Smith’s preoccupation with individual wealth, arguing that political and economic leaders should focus on the welfare of the nation and the overall society. Smith’s notion that consumers should buy imports when they are cheaper than domestic products, he wrote, risked “destroying the unity of the nation by dividing it into classes and looking to the interests of individuals, instead of looking to the interests of the whole.” Raymond argued that an individual “ought not to be allowed to afford patronage and support to the industry of foreigners, when his own fellow – citizens are in want.” 8 Unlike later economists, he did not assume that the winners from trade would compensate the losers or that a society was better off overall as long as trade produced net gains, even if the gains were monopolized by a very few at the top of the society.

* A crucial element of the American System was government backing of critical infrastructure and strategic industries. The first of these was the National or Cumberland Road. Begun in 1806, it created a paved connection from Cumberland, Maryland, to St. Louis, enabling travel from the Potomac River to the Mississippi in four days. Another important early project was the Erie Canal; completed in October 1825, it was a quick and huge success.
By far the most important project of the American System was the Transcontinental Railroad. In 1850, Congress authorized land grants to Illinois, Mississippi, and Alabama for construction of a rail line connecting Chicago to Mobile. By 1857, grants totaling 21 million acres had turned several railroad companies into America’s first truly big businesses. 11 Then, in the summer of 1862, Abraham Lincoln pushed the Pacific Railroad Act through Congress. The act called for the chartering of two separate companies — the Central Pacific and the Union Pacific — to lay tracks from the Missouri River to Sacramento. After much delay and stupendous feats of engineering, on May 10, 1869, the Central Pacific’s engine Jupiter and the Union Pacific’s Engine 119 stood nose to nose at Promontory Point, Utah, and the nation was connected from coast to coast by a ribbon of steel. Amazingly, although the government had lent the companies more than $64 million, by the end of 1869 it had earned over $103 million in return. More significantly, the railroad led to the creation of huge new markets and cities and transformed the nation into a true continental powerhouse.

* In 1870, Great Britain produced 40 percent of the world’s steel, followed by Germany at 30 percent and the United States at 15 percent. By 1900, U.S. production was nearly 40 percent of the world total, with Germany second at 25 percent and Britain at about 20 percent. By 1913, the U.S. was making nearly half the world’s steel. 16
If we look more broadly at total manufacturing output, we find the same dynamics. 17 By 1914, U.S. GDP stood at $518 billion, more than double that of Britain and over three times that of Germany, while U.S. per capita income was $5,307, compared to $5,032 for Britain and $3,833 for Germany. America had become the richest country in the world, and it had reached this height by using high tariffs and a catch – up strategy that resulted in an annual rate of GDP growth of over 4 percent, while free trade, laissez – faire Britain could not maintain even 2 percent annual growth. 18 In the old tariff debates, it had been argued that protection of nascent U.S. manufacturers with initially higher costs than foreign producers would impose higher prices on consumers and inhibit economic growth. In fact, U.S. producers rapidly improved quality and exploited economies of scale, becoming the world’s low – cost producers even as they paid the highest wages and American consumers enjoyed the lowest relative prices.

* The United States had morphed into the world’s biggest economy, but Britain, still with one of history’s biggest empires, remained diplomatically and militarily the world’s leading power. The British leadership was determined to recover its economic leadership, at least in finance and commerce, and despite what should have been glaring evidence that the laissez – faire system had contributed heavily to British decline, so strong was the belief in the system that the emergency measures instituted during the war were reversed. Government management of the economy was largely abolished, and most (though not all) tariffs were removed.

* By 1945, after a century and a half of “catch – up,” the American System of industrial policy, government – backed infrastructure, protectionism, and continual government intervention in the economy to encourage industrial development and direct war production, the United States emerged from the war as an unprecedentedly powerful hegemonic colossus. It accounted for half of global GDP, owned 70 percent of the world’s gold, had a monopoly on nuclear power, was the world leader in virtually every technology and every industry, owned the world’s main currency, was the leading world creditor, and had a chronic trade surplus. 26 It had more than caught up. It was all alone in a realm no nation had ever before inhabited.
Then it took a fateful new tack.

* The Cold War led Washington not only to adopt free trade as its policy but to adopt unilateral, one – sided free trade. But according to the trade god, that was no problem, because even unilateral free trade was said to be economically more advantageous than protectionism.

* In 1941, economists Wolfgang Stolper and Paul Samuelson added the notion that over time, the costs of production, such as wages, would tend to converge among trading partners. In other words, if the United States and China engaged in free trade with each other, according to Samuelson, their wages would trend toward a median level. Chinese might find this pleasing, but Americans might not. This aspect of the free trade doctrine remained little discussed until very recently.
Under this model, as under Ricardo’s, comparative advantage determines one unique combination or equilibrium of production and trade that produces optimal results for each country and thus for the world. If you grant the assumptions on which this argument is based, its conclusions are mathematically irrefutable.

* Japan after World War II was a country with a lot of inexpensive, relatively unskilled labor and few natural resources. American leaders and economists, in keeping with the orthodox economic doctrine, advised and expected Japan to produce low – tech manufactures such as toys and inexpensive textiles. In 1955, Secretary of State John Foster Dulles advised the Japanese to concentrate on exporting to Southeast Asia and forget about the U.S. market because Japan was incapable of making products Americans would want to buy. The chief U.S. negotiator with Japan on trade, C. Thayer White, in 1954 – 55 advised Japan to forget about creating an auto industry and simply import cars from America.
By 1964, however, Japan’s shipyards were building half the world’s shipping tonnage, the United States had recorded its first trade deficit with Japan, and the “Japanese Miracle” became widely acclaimed. For example, between 1964 and 1984, Japan’s auto industry captured a quarter of the world market. 14
I went to Tokyo in 1965 to study Japanese at Keio University and got to watch the Japanese Miracle unfold. Later, during the Reagan administration, I was counselor to the secretary of commerce, Malcolm Baldrige, and one of the chief U.S. negotiators with Japan during a period of maximum U.S. – Japan trade friction. In this role, I became friends with Naohiro Amaya, a former vice minister of the Ministry of International Trade and Industry (MITI) and one of the key architects of Japan’s postwar “catch – up” industrial policy strategy. He once explained to me the Japanese perspective on economic development and the Anglo – American orthodox trade theory. “We did,” he said, “the opposite of what the American economists said. We violated all the normal concepts. The American view of economics may help business to increase current production or to lower current costs. But research and development are necessary for the future, and it is a gamble. Businessmen are risk averse. They hesitate to take the gamble on new developments. Therefore, if the magic invisible hand cannot drive the enterprise to new developments, the visible hand of the government must do so.” 15
One of his colleagues at MITI, K. Otabe, added: “If the theory of international trade were pursued to its ultimate conclusion, the United States would specialize in the production of autos and Japan in the production of tuna.” But this would not create wealth and good – paying jobs for Japan. Therefore, the Japanese government believed that creation of certain industries was “necessary to diversify and promote the development of the Japanese economy.”
But wasn’t Japan a member of the GATT? Didn’t it agree to reduce its protective tariffs as a condition of joining? Didn’t it believe in free trade just like the United States? The answers are yes, yes, and no. Japan did become a member of the GATT in 1955 (at American insistence, over the objections of most European countries), and it did reduce tariffs, even getting most of them to zero by the early 1980s, but it didn’t embrace free trade. Like the United States of the nineteenth and first half of the twentieth centuries, Japan adopted a mercantilist, catch – up strategy. The country it was catching up to was the United States. It offset its tariff reductions by selling the yen in order to maintain its undervaluation against the dollar.
Moreover, tariffs are not the only barriers to trade. They are not even the most important barriers. Customs officials can delay inspections; safety regulations can be designed to exclude certain imported products. Sales of products like autos require dealers. In the United States, by law, the dealers are independent and cannot be controlled by the auto companies. But in Japan, Toyota dealerships are owned by Toyota and sell only Toyotas. If you, as a new automaker in the Japanese market, must build out your own nationwide dealer network, the cost can be prohibitive. For example, the Korean automaker Hyundai is internationally quite competitive, yet it has withdrawn from the Japanese market. Despite being a member of the GATT and a major international trader, Japan maintained a substantially protected market for key products for a very long time.
Nor was it just Japan. The Japanese Miracle encouraged imitation. Singapore’s founding leader, Lee Kuan Yew, directed his officials to study Japan rather than focusing entirely on the United States or the United Kingdom for lessons on how to achieve rapid economic development.

* When a new chip introduced by a U.S. maker first came into the Japanese market, it would enjoy robust sales. But a bit later, the Japanese makers’ sales would soar while those of the U.S. makers would collapse. The Japanese, of course, claimed they weren’t copying the American chips and that the U.S. producers’ falling sales must be due to poor quality, late delivery, or some other flaw. In response, the U.S. makers noted that sometimes there were mistakes in their own chip designs and that the Japanese chips contained the same mistakes, demonstrating that they had indeed copied the U.S. chips.
In any case, this was another example of doing the opposite of what the Americans advised. The Japanese government and industry understood that semiconductors would be the critical components of much future technology and of many advanced products for both consumer and national security uses. Their experience had convinced them that the American faith in market – driven comparative advantage as a kind of law of nature was not necessarily valid. They had shown that they could create comparative advantage in chosen industries through a combination of government support and protection with industry effort and competition.

* whereas Americans like open spaces, open personalities, and open agreements openly arrived at, those terms are understood quite differently in Japan. There, one speaks not of open relationships but of close, tightly knit relationships, of loyalty to longtime suppliers even if their present prices are a bit higher than those being offered by a newcomer, of long – term relationships relationships rather than of the best deal today.

* We lost our machine tool industry [to Japan], our forging industry, our circuit board industry, much of our semiconductor equipment industry, much of our steel industry, our entire consumer electronics industry, most of our textile industry, and much of our auto industry.

* The main reason Washington could not convert Japan to its free trade faith was that the neoclassical Anglo – American doctrine was full of holes. This had been clear to the Japanese at least since the 1950s. In the late 1970s and early 1980s, it should have become clearer to the Anglophone world as well. Young economists like Paul Krugman, James Brander, Barbara Spencer, and Joseph Stiglitz had begun to question the assumptions underlying the divinity of that god. Krugman, who later received a Nobel Prize for his work, emphasized that much of world trade seemed to operate outside the theory — a discrepancy he attributed to the fact that the theory rested on shaky assumptions.
These assumptions include perfect competition (all markets are like that for wheat, in which no single producer or buyer can affect ultimate total production or final prices); eternal full employment; no costs attached to opening or closing factories; no costs for training new workers; no cross – border flows of investment; no costs of switching from production of one product (wine?) to another (cloth?); fixed exchange rates; no economies of scale (the more units of a product I make in a single factory, the lower the cost of each item); no technological innovation unique to one country; no increases in productivity; no spillovers of know – how from one industry to another; operation of factories at full capacity at all times; zero costs of entering or exiting a business; zero transportation costs; the ability of workers to switch instantaneously, with no need of training, and at no cost of moving from making, say, steel, to designing semiconductor chips; and finally, no offshoring of production (Ricardo had said in his original analysis that if British textile makers moved their factories to Portugal, his reasoning would not hold).

* Cambridge University economist Ha – Joon Chang takes the discussion another step forward, to perhaps its most critical point. In his book Bad Samaritans, he argues that a nation may decide to subsidize a given industry because it wants or needs more advanced technology, for reasons of either national security or greater productivity and economic welfare. 18 In other words, Chang totally disagrees with Herbert Stein that it makes no difference whether a nation writes poetry or produces semiconductors. Poetry may be uplifting to read, but it doesn’t put much bread on the table or defend against aggression. Chang argues, in fact, that economic development is largely about acquiring and mastering advanced technology; countries need manufacturing and new technology because it is in advanced manufacturing that the greatest productivity gains are made. And because unfettered market dynamics tend to favor the early developers of a technology, countries that wish to develop the same capability at a later date sometimes have to defy the market and provide government support, even if that entails short – to medium – term losses. Chang says it’s like going to school. You sacrifice present cost efficiency and income for future productivity and wealth.

* Despite the practical and theoretical evidence of the past two decades, and despite the growing phenomenon of offshoring of manufacturing — something both Ricardo and Hecksher/Ohlin/Stolper/Samuelson said would never happen — U.S. economics professors, members of the Council of Economic Advisors, economics pundits, officials such as the U.S. trade representative and the secretary of the treasury, and writers of economics textbooks have found it impossible to abandon the old – time religion. Krugman himself insisted that his work was only theoretical, and that in the real world, an orthodox free trade policy was still best because political lobbying would prevent any strategic trade policy from following a sensible course. Well, perhaps. But Krugman is not an expert on either politics or trade negotiation.

* in 2001, former IBM chief scientist and Sloan Foundation president Ralph Gomory and former American Economics Association president William Baumol wrote the book Global Trade and Conflicting National Interests. 20 It may be the most important unread book of all time.
Baumol and Gomory developed a series of models that more nearly approximated the reality of international trade by incorporating the effects not only of economies of scale but those of rapid technological changes and sudden shifts in productivity. Such a shift might arise, for example, when a company like, say, Intel places an advanced facility in a place like China. Unlike previous models, which incorporated only a few countries and products, the Baumol and Gomory model included large numbers of products and countries. It went far beyond Krugman in demonstrating how badly flawed the conventional wisdom is. Whereas the orthodox theory holds that there is only one win – win trade pattern, uniquely optimal for all trading partners, Gomory and Baumol found that there are many possible trading patterns, of which some are optimal for one party and others for the other parties, but that none is optimal for all parties at all times. In other words, while trade can sometimes be win – win, it is more frequently adversarial or zero sum (you win, I lose).
Again, think of Boeing and Airbus. A Boeing sale tends to be a gain for the United States and a loss for Europe; an Airbus sale is the reverse. (I know this is simplistic, but you get the point.) Depending on the relative economies of scale, levels of technology, rates of productivity, and industry or national strategy, any given country might produce amounts of a product that are not optimal for other trading partners. Take the classic case in which England produces all the cloth. Suppose the Portuguese came to see cloth as a high – growth market and wine, their area of comparative advantage, as a low – growth one. To ensure full employment for their rapidly growing population they might decide to kick – start cloth production with a subsidy, a ploy that eventually leads to much larger – scale production and lower costs in Portugal than in England, even without the subsidies, which have now been discounted. As the Portuguese take most of the global cloth business, they need so many workers that they turn their wine pressers into cloth makers. With no wine coming from Portugal and no work in the cloth mills, the British workers turn to wine making, precisely their area of comparative disadvantage. Here the introduction of economies of scale has turned the areas of specialization upside down, to the disadvantage of England and the global economy but possibly to Portugal’s advantage.
This example demonstrates another key Gomory – Baumol conclusion. Whether a country achieves large – scale production, innovation, or major jumps in productivity is largely unrelated to climate, geography, and national endowments like capital, land, and labor. Sometimes it results from a strategic choice to subsidize large – scale production. It may also come by serendipity — for example, if a Portuguese entrepreneur were to innovate the latest cloth fashion. The key point is that once achieved, economies of scale and technology innovations become barriers to entry for newcomers. Whether foreign or domestic, a new competitor will have to make an enormous investment to match the scale and technology of the dominant player.

Economies of scale are more likely to accrue if, for example, the government adopts a favorable regulatory policy, constructs supporting infrastructure, uses government procurement to provide an early market, provides a special tax incentive, or takes any of several other steps to foster an industry. Governments can also do a great deal to help companies attain and maintain market dominance, including spurring innovation. In the 1980s, Intel benefited greatly from the U.S. government’s Minute Man missile program, from strong U.S. protection of patents and intellectual property, and from U.S. anti – dumping and market – opening measures toward Japan. Because countries with large numbers of dominant producers tend to be more prosperous than other countries (such producers are profitable and pay good wages), national leaders often pursue interventionist policies aimed at helping producers in their countries attain and maintain dominance. The European Airbus program, Japan’s development of its shipbuilding, semiconductor, and other industries, Taiwan’s semiconductor industry, China’s Made in China 2025 strategy, and the U.S. Sematech consortium are all examples.
As Baumol and Gomory showed, such national promotion programs are a key reason that the fundamental premise of free trade theory — that trade never hurts any trading partner — is also wrong. I have already noted the zero – sum character of the Boeing – Airbus duopoly. The ascendance of Korea’s semiconductor and semiconductor equipment makers tends to make Korea more prosperous at the expense of both the U.S. semiconductor and semiconductor equipment industry and the U.S. economy. The stark reality is that global trade can easily be adversarial.

* Do we really want pure free trade in artificial intelligence technology today, knowing that the industry could someday be completely dominated by China or Russia? Probably not. Free trade cannot always trump national security, and the two are often not easily divided. In fact, based on their analysis of the many possible trade patterns for many trading partners, Gomory and Baumol found that a large share of trade fits into the adversarial, zero – sum category. For example, China’s subsidized exports of solar panels to the United States not only killed the U.S. solar industry’s sales but also its ability to maintain a competitive technological capability in a field it invented..

* Economists do know that what countries make tends to be both “path dependent,” meaning that what I make today is highly dependent on what I made yesterday, and subject to nonmarket intervention. Finland dominates global production of icebreaker ships. It has a long history of dealing with both ice and ships. Taiwan’s leadership in semiconductor foundries stems from the Taiwan government’s initial financial backing of entrepreneur and former Texas Instruments executive Morris Chang’s idea for the first such foundry in the 1990s. Economists also know that comparative advantage can be a handicap. Countries fated by climate, geography, or history to specialize in producing bananas, coffee, or potash are usually poor because people tend to use the same amount of these products regardless of the price, and costs tend to rise with greater production (diseconomies of scale). Free trade does not help these countries. It may do them harm as bananas (for example) from even poorer countries take over their markets.

* A favorite argument of the apostles of orthodoxy is that “companies compete, not countries.” The idea is that countries are all pals while corporations chartered by those countries duke it out. This argument has always baffled me. Have economists never heard of war? Of course countries compete, in a variety of ways, one of which is certainly economic. Power does not accrue to nations of taxi drivers. China had comparative advantages in tea, porcelain, and silk under its old regime, but it became a poor and weak country. It is powerful today because it changed the composition and structure of its economy, and it did so expressly in order to compete. The notion that we should not be concerned when certain countries gain an edge in the production of certain products and in the development of certain new technologies is romantic in the extreme. Do we not care if China becomes the dominant player in artificial intelligence or super – computing? Such technology involves leading – edge semiconductor materials and processing technology. Do we not care if we lose leadership in those technologies, which is exactly what happens when U.S. – based production and R&D close up shop and move to China or Singapore for better tax breaks or better engineers? Of course we care.

* One thing they need to know is that in lieu of a meaningful, enforceable international economic agreement, mercantilism works. No country has ever become rich except by mercantilist practices. Economic theory cannot predict innovation, and it therefore cannot tell a country how to become rich. Think of recent examples such as South Korea, Taiwan, Japan, and China. None of them had many natural resources. None of them “did what the Americans said.” None of them adopted the “Washington consensus.”

* Leadership in key technologies like computer chips is not just an important matter for companies like Intel or Qualcomm. It is also important for national security, for both China and the free world. It would not be a positive development for the free world for all its countries to lose leadership in such an important technology. Countries do compete economically and technologically because they don’t share values, and they fear the forceful imposition of foreign doctrines and practices as well as the possible necessity to pay tribute of some kind.

* Finally, while there has been much talk of the gains of trade and the benefits of globalization, their costs have been ignored or downplayed. Typically, the analysis holds that while a few workers in an industry such as the auto industry may take a hit when imports take their jobs or reduce their wages, this loss is greatly outweighed by the benefits of lower prices to consumers, who far outnumber the autoworkers. Moreover, it is argued, the former autoworkers will find other jobs, so the net loss is only their wages for whatever period they were out of work and, of course, any continuing negative pay differential. There are several holes in this argument, but an important one is that the models used to analyze gains and losses of trade assume full employment. In the absence of full employment, loss of jobs in one industry tends to lower wages in other industries. Thus, the trade – off is not autoworker jobs versus all consumer prices, but all consumers versus all workers’ wages. That is not a slam – dunk for globalization. On top of that, the equations and models do not consider the global warming impact and cost of all the air travel and sea shipping entailed in globalization. Nor do they consider the cost to future innovation of the loss of important skill sets entailed by many aspects of today’s globalization.
Consider further the differences in the quality of pain and pleasure. Of course, it is nice to save a few dollars when buying shoes or a washing machine. But that pleasure does not equal the intensity of the complete loss of a job, or of a school system in a factory town when the factory closes. Moreover, the pleasure of inexpensive socks is fleeting, while the pain of the factory, school, and local water system going down is long lasting and has severe knock – on effects. These elements are never captured in the econometric models used to evaluate the gains and losses from trade, yet they are the most important elements. Look at the generations of costs incurred when a city like Detroit loses its businesses and its schools, and then its sanitation and much more, and consider that those costs are not just local. They ultimately hit the whole country.
Another way of considering the question is to look at the gap between rich and poor. It has widened dramatically in the United States and most other free world countries in lockstep with globalization. Even if there appear to be overall economic gains from globalization, the winners are clearly not compensating the losers, with the result that the society has become poorer even if the GDP numbers say it hasn’t. Some economists such as David Autor at MIT, Robert Scott at the Economic Policy Institute, David Dorn at the University of Zurich, and Gordon Hanson at the University of California – San Diego have recognized that neoclassical free trade and globalization doctrine is badly flawed and is a major factor in growing economic inequality and the rise of populism. But the mainstream of professional economists has yet to grasp reality. Because their models don’t incorporate the proper assumptions, the economists don’t see and therefore tend to reject these conclusions. But that doesn’t make the conclusions wrong.
Another key element never mentioned in the discussion of globalization is that investing in China, producing in China, and buying from China are all actions that directly strengthen the CCP and all of its activities, including the internment of Uighurs, the dredging and arming of artificial islands in the South China Sea, the attacks by Mainland Chinese students on Hong Kong students in Australia, and the spreading of propaganda through the distribution of China Daily via the Washington Post , and the recent denial of free speech and rule of law in Hong Kong. The total costs of all this and more that I could cite might make the price of “free trade” look like not such a great deal.
Indeed, a very important revelation of the COVID – 19 pandemic has been that of the true costs associated with the China – anchored global supply chain. Heretofore it was widely believed that the most efficient and cost – effective way to supply many world markets was to produce components in a variety of global locations, fly or ship them to China (or, increasingly, manufacture them in China) for assembly by inexpensive or specially talented (or both) Chinese labor, and then ship them by boat and airplane to the world’s markets. The coronavirus, along with China’s Made in China 2025 drive for making all cutting – edge high – tech products in China, has sparked a deep questioning of the true costs and rationality of the global supply chain. Excessive reliance on supply from China has been seen to carry potentially high costs with it. Needed products might not be available. Or, if China is angry with you, they might be withheld. In addition, the air and sea shipping inevitably involved account for about 8 percent of global greenhouse gas emissions — and that number is rising. The costs of this have never been incorporated into the pricing of the supply chain. In the future they must be, and they could be prohibitively high. As European Bank for Reconstruction and Development economist Beata Javorcik says: “The quest to find the most cost – effective suppliers has left many companies without a plan B. Businesses will be forced to rethink their global value chains.” 2 Because of this and also because of new technologies like three – dimensional printing (a ball bearing, for example, can be printed at the auto plant just like a book instead of being manufactured in a factory and then shipped to the auto plant), future supply chains are likely to be more diversified and located much closer to the place of final sale than has been the case for the past thirty years.

* Products and services freighted with national security significance cannot be valued on the same cost – benefit model as soybeans. The value of some things cannot be measured in terms of the dollar or yuan exchange. One of the best explanations of the decoupling urge has come from former Australian prime minister and China expert (and Mandarin speaker) Kevin Rudd. In a speech to Australia’s Lowy Institute on June 13, 2019, he argued that America’s first steps toward decoupling were not made by the Trump administration but by the Obama administration with its “pivot to Asia” policy.
More important, he noted, decoupling of the internet is occurring as a natural consequence of the two countries’ political systems, with other countries “increasingly caught in no – man’s land in between.” Digital payment systems like Alipay, WeChat Pay, Visa, and Master Card have already divided the world into different spheres of influence, and this division, he argued, is likely to widen in the digital global economy. Likewise, “the decoupling of the two countries’ telecommunications systems is also well under way.” But he added that these decouplings inevitably worry the managers of global supply chains and raise the notion that it might be safer to have alternative supply chains or perhaps no supply chains. And this, he noted, is before considering the likely economic, political, or strategic impact of artificial intelligence. “Are we,” he wondered, “at the beginning of the end of globalization?” Is the big question not where decoupling starts, but where it is likely to stop?

* Over the past century, the United States has made every effort to become and remain the leader in those kinds of technologies because it knows that not to do so would be extremely dangerous to the survival of itself and other like – minded countries. To cede this kind of leadership to a global supply chain in order that corporations might make a few million or even billion more dollars could turn out to be extremely expensive to the country and its ideals.
The second factor is that in order to remain at the cutting edge of key technologies it is not enough to have good universities and laboratories. Much technology evolves in the factory or workplace. It is an iterative process. Moreover, the more industries a country contains the more potential it will have for iteration, combinations of different ideas and skill sets, serendipity, and technological advance thereby. Economics does not have an equation for innovation, but we know that a variety of skills and means of production helps. To lose that for the sake, again, of a few immediate extra millions of profits entails huge ultimate losses.
Finally, there is the cost of the possible failure of the supply chain. This was never considered in the past. Big, sophisticated global corporations like Apple, Cisco, GM, and on and on never considered it, and neither did major governments like those of the United States, Germany, Japan, the United Kingdom, and on and on. But, since the advent of the coronavirus pandemic in mid – January 2020, we have begun to pay the heretofore hidden cost. It is and will be immense. Surely, there must be a better way.
Indeed, the better way has already been advancing. Over the past several years there has been a decline of global exports for three major reasons. First, as China has become increasingly autarkic, it has been making more and more of its total product domestically. Thus, the chain has been gradually dwindling to the link between the production base in China and the location of the consumer. China will continue to import raw materials, but not key components. Second, the popular picture of the Chinese part of the supply chain — millions of manual laborers painstakingly assembling parts by hand — is false. The assembly of Apple iPhones in China, for example, is highly automated, and the same goes for almost everything else made in China. Labor costs in China are no longer low, and for an increasingly large range of products they are not a decisive factor in the location of the supply chain. Much more decisive are the investment subsidies, absence of labor unions, and absence of meaningful environmental, health, and other regulations, combined with a managed currency exchange rate that keeps export prices competitive. The third and most important factor ending the role of the supply chain is the combination of automation, artificial intelligence, and technologies such as 3 – D printing that enable inexpensive production close to the customer.

* as Council on Foreign Relations China expert Elizabeth Economy says in her book The Third Revolution, China has become less liberal, more centralized, and more authoritarian as it has become richer and more powerful in recent years. 2 It is also clear that there is no comfortable middle ground. The more one invests and produces in China, the more one feeds the CCP – dominated machine while making oneself hostage to coercion by the Party.

* The openness of U.S. society combined with the tightly closed nature of China enables Beijing to exploit American openness in ways that undermine free world values generally, and American economic, technological, and military strength specifically. To offset this dynamic, we must adopt the simple principle of reciprocity.
If the New York Times cannot be distributed in China, the CCP should not be allowed to own newspapers in America. If Amazon is limited in China’s market, Alibaba should be similarly limited in the U.S. market. If GE will have to move its avionics division into a joint venture with state – owned Avic, Washington will halt the move unless Avic drops state ownership and enters into joint development, production, and sales ventures with Boeing and Airbus for its planned new aircraft. Just as U.S. universities, nonprofits, and religious organizations are restricted in China, so Confucius Institutes and Chinese Student and Scholar Associations will be restricted or banned in the United States.
In October 2019, the Trump administration adopted a policy of requiring all Chinese diplomats to notify the State Department before meeting with American local or state officials or with educational and research institutions. This was in response to China’s long – standing requirement that U.S. diplomats get permission from Beijing before traveling inside the country or meeting with local officials and academics. The U.S. rule is not as restrictive as China’s policy, but it is a step in the right direction, and further such steps should be considered so that U.S. policy essentially mirrors that of China.
Chinese entities wishing to operate in the United States should be required to clear the same hurdles as free world entities wishing to operate in China. The same should apply to entities from other nonmarket economies. All investors from China and other nonmarket economies must be required to provide detailed data on their ownership structure, their investors’ and decision makers’ past and present political affiliations with the Communist Party, and their funding sources. Chinese – owned publications, educational programs, cultural exchange operations, and editorial contributors must be required prominently to disclose their funding or other ties to the CCP and the Chinese government. The disclosure would read something like this: “WE ARE FUNDED BY AND LINKED TO THE UNITED FRONT WORK DEPARTMENT OF THE CHINESE COMMUNIST PARTY.” The same rule must hold for entities such as the Confucius Institutes, Chinese Student and Scholar Associations, and all others that are engaged in presenting China to the U.S. public. The U.S. Foreign Agents Registration Act must be upgraded so that it applies to these groups. The current act, which contains exemptions for religious, scholastic, or scientific groups such as the Confucius Institutes purport to be, must be broadened to encompass all avenues of propaganda and influence.
In addition, representatives of corporations and organizations that do extensive business with China should be required to disclose this whenever they discuss China or the U.S. – China relationship in public. For example, the heads of the U.S. Chamber of Commerce and of the Business Roundtable often present themselves as the “voices of American business.” But many of their members are tightly tied to China and vulnerable to pressure from Beijing.

* Many free world corporations now understand that their overreliance on manufacturing in China is a serious vulnerability and are already trying to move at least some future production to other locations.

* One alarming example is that a high percentage of the ingredients in drugs and much medical equipment widely used in America are now largely produced in China. Again, the pandemic has demonstrated why this is not wise or economically healthy for America. First, it imposes a strategic vulnerability on America, and second, China’s regulation of medical materials production, storing, and shipping is shockingly lax. There are many instances of major harm resulting from contaminated drugs in China. It is dangerous for America to be so reliant on China for medicines and medical materials.

* The other major part (actually more major than China) of the problem is the United States, which has steadily lost economic, industrial, technological, and governance competitiveness over the past fifty years. To some degree this was inevitable and even desirable as other countries recovered from World War II and as formerly underdeveloped countries like South Korea, Singapore, and China got on the path to development. But to a very large degree, America’s loss of leadership has come from poor, sometimes simply wrong, short – term – oriented, ill – coordinated, and often narrow and even selfish government, business, military, and academic policies. In short, Americans haven’t been playing the game as well as the Germans, Japanese, South Koreans, or Chinese. The most important step is therefore to raise the American game.

Grok says:

Key Points:
Core Argument: The authors challenge the assumption that free trade always leads to mutual benefits for all nations. They argue that in modern economies, trade can create significant conflicts of interest between countries, especially when industries are concentrated, and productivity improvements or technological advancements shift competitive advantages.

Modern Trade Dynamics: Unlike classical models focused on fixed endowments (e.g., land or labor), the book highlights how trade today involves manufactured goods, where economies of scale, innovation, and government policies play critical roles. This can lead to outcomes where one nation’s gain comes at another’s expense.

Trade Models Adapted: Gomory and Baumol develop mathematical models to show that under free trade, there are often multiple equilibrium outcomes, not a single optimal one. Some equilibria favor certain nations over others, leading to potential conflicts.

Policy Implications: The book suggests that nations may pursue policies (e.g., subsidies or tariffs) to secure favorable trade positions, as purely free trade doesn’t guarantee universal benefits. It emphasizes the need for strategic trade policies to protect national interests.

Origin: The book builds on lectures Baumol gave at the London School of Economics in 1994, later expanded with Gomory’s insights from his work on technology and trade.

Context and Reception:
The book was aimed at economists and policymakers but didn’t gain widespread public attention outside academic circles.

It’s part of the Lionel Robbins Lectures series, reflecting its academic rigor.

The analysis is grounded in free trade but critiques its oversimplified benefits, offering a nuanced view of globalization’s challenges.

Please give me a list of the most famous economists who had some doubts about the free trade orthodoxy.

Grok said:

Several renowned economists have expressed skepticism or nuanced doubts about the unqualified benefits of free trade, challenging the orthodoxy that it always leads to optimal economic outcomes. Below is a list of some of the most famous economists who have voiced such concerns, along with brief explanations of their views:

Adam Smith (1723–1790)
Doubts: While Smith is often associated with free market principles, he acknowledged limitations to unrestricted trade. In The Wealth of Nations, he supported certain protections, like tariffs, to defend infant industries or counter foreign subsidies. He also recognized national security concerns, such as supporting the Navigation Acts to maintain a strong British navy.

Context: Smith’s skepticism was pragmatic, balancing free trade with strategic economic and security interests.

David Ricardo (1772–1823)
Doubts: Ricardo developed the theory of comparative advantage, a cornerstone of free trade advocacy. However, he expressed concerns about the distributional effects of trade, noting that landlords might gain disproportionately while workers could suffer. He also worried about diminishing returns in agriculture, which could complicate trade benefits.

Context: His doubts focused on the uneven impacts of trade across social classes rather than rejecting free trade outright.

John Maynard Keynes (1883–1946)
Doubts: Keynes initially supported free trade but later advocated for selective protectionism during economic crises. In the 1930s, amid the Great Depression, he argued for tariffs and managed trade to stabilize economies, protect jobs, and address balance-of-payments issues. He believed unrestricted free trade could exacerbate unemployment and economic instability in certain contexts.

Context: His shift reflected a focus on macroeconomic stability over ideological commitment to free trade.

Joseph Stiglitz (b. 1943)
Doubts: Stiglitz, a Nobel laureate, has criticized the way free trade agreements are implemented, arguing they often favor multinational corporations and developed nations over developing countries. He highlights issues like asymmetric benefits, labor displacement, and environmental costs, advocating for fairer trade policies that account for market imperfections.

Context: His work, such as Globalization and Its Discontents, emphasizes the need for trade policies that prioritize equitable outcomes.

Paul Krugman (b. 1953)
Doubts: Another Nobel laureate, Krugman is known for his work on trade theory, including the New Trade Theory, which acknowledges that economies of scale and imperfect competition can justify strategic trade policies. While generally pro-trade, he has expressed concerns about the adverse effects of globalization on certain communities, such as job losses in manufacturing sectors, and the need for policies to mitigate these impacts.

Context: Krugman’s skepticism centers on the real-world complexities of trade, including its distributional consequences.

Ha-Joon Chang (b. 1963)
Doubts: Chang, a prominent development economist, argues that free trade can hinder industrialization in developing countries. In books like Kicking Away the Ladder, he contends that developed nations historically used protectionist policies to grow their economies before preaching free trade to others. He advocates for selective protectionism to nurture infant industries.

Context: His critique focuses on the historical and developmental inequalities perpetuated by free trade orthodoxy.

Dani Rodrik (b. 1957)
Doubts: Rodrik has been a vocal skeptic of hyper-globalization, arguing that unrestricted free trade can undermine national sovereignty, labor standards, and economic stability. He emphasizes the “trilemma” of global integration, democracy, and national autonomy, suggesting that countries may need to prioritize domestic policies over unfettered trade.

Context: His work, such as The Globalization Paradox, calls for a balanced approach to trade that respects national priorities.

Notes:
These economists do not outright reject free trade but highlight its limitations, such as uneven benefits, labor market disruptions, or the need for strategic interventions. Their critiques often focus on real-world complexities like market imperfections, historical context, or distributional impacts.

Posted in Economics | Comments Off on The World Turned Upside Down: America, China, and the Struggle for Global Leadership

War, Dictatorship & International Relations

Please analyze the 2010 essay Constitutional Dictatorship: Its Dangers and Its Design and Clinton Rossiter’s book on Constitutional Dictatorship in the light of the new John J. Mearsheimer essay on war.

Grok says:

To analyze the essay “Constitutional Dictatorship: Its Dangers and Its Design” by Sanford Levinson and Jack M. Balkin, alongside Clinton Rossiter’s book Constitutional Dictatorship (as referenced in the essay), in light of John Mearsheimer’s essay on war and international politics, we must examine the interplay between the concepts of emergency governance, executive power, and the realist perspective on international politics and war. Below, I provide a comparative analysis that integrates the key arguments from these texts, focusing on their treatment of power, emergency, and the structural dynamics of governance and conflict.

Overview of Key Texts

Levinson and Balkin’s “Constitutional Dictatorship: Its Dangers and Its Design”

Core Argument: The essay explores the concept of “constitutional dictatorship,” a framework where extraordinary executive powers are temporarily granted during emergencies within a constitutional democracy. Drawing on historical examples like the Roman Republic and modern cases, the authors argue that such mechanisms are necessary but inherently risky, as they can erode democratic accountability and slide toward authoritarianism if not carefully designed. They propose structural reforms to mitigate these dangers, such as votes of no-confidence, legislative oversight, and independent emergency councils.

Key Themes:

Emergency powers are a feature of constitutional democracies, not their antithesis, but they require careful institutional design to prevent abuse.

The American presidency has evolved into a form of constitutional dictatorship, particularly post-World War II, with expanded executive discretion in national security and economic crises.

Accountability mechanisms (e.g., no-confidence votes, supermajorities for emergency declarations, sunset provisions) are essential to balance power.

The essay critiques the U.S. system for allowing presidents to both declare and act on emergencies, drawing on Carl Schmitt’s notion of sovereignty and the risks of unchecked power.

Clinton Rossiter’s Constitutional Dictatorship (as referenced in Levinson and Balkin)

Core Argument: Rossiter’s 1948 book examines the historical use of emergency powers in democracies, particularly in the U.S., France, Germany, and Britain. He argues that constitutional dictatorship—temporary, legally sanctioned executive authority during crises—is a necessary tool for state survival but must be constrained to avoid degeneration into permanent authoritarianism.

Key Themes (as cited in the essay):

Constitutional dictatorship is inevitable in modern states facing crises (e.g., war, economic collapse).

It should be initiated only when indispensable, and the decision to institute it should not rest with the “dictator” (i.e., the executive).

Rossiter advocates for clear limits, such as fixed terms for emergency powers and legislative oversight, drawing from Roman practices where consuls could not self-appoint as dictators.

The book reflects post-World War II concerns about the National Security State and the growth of executive power.

John Mearsheimer’s Essay on War and International Politics

Core Argument: Mearsheimer presents a realist perspective, arguing that international politics is inherently competitive and anarchic, with war as a constant threat due to the absence of a global authority. States prioritize survival, leading to security competition and the potential for escalation from limited to total wars. Political passions, military preferences, and war dynamics drive this escalation, challenging political control.

Key Themes:

Politics is a “contact sport,” inherently conflict-prone, and in the anarchic international system, this translates into perpetual security dilemmas and war risks.

Great powers prioritize survival, making preventive wars and wars of opportunity possible when security is at stake, often overriding legal or moral constraints.

Escalation is a significant risk in great power wars, fueled by political ideologies (e.g., nationalism), military preferences for decisive victories, and war’s inherent dynamics (e.g., “victory disease,” inadvertent escalation).

Political control over war is essential but difficult, particularly in the nuclear age, where escalation could lead to catastrophic consequences.

Comparative Analysis

The analysis below synthesizes the texts by examining how they address emergency governance, executive power, and war and escalation, with Mearsheimer’s realist lens illuminating the international context that shapes the need for constitutional dictatorship.

1. Emergency Governance and the Anarchic International System

Levinson and Balkin/Rossiter: Both texts argue that emergencies—wars, economic crises, or internal threats—necessitate temporary concentrations of power in the executive to ensure state survival. Levinson and Balkin cite historical examples like the Roman dictatorship and modern cases (e.g., post-9/11 U.S. policies, 2008 financial crisis) to show that constitutional democracies incorporate such mechanisms. Rossiter, as referenced, emphasizes that these powers must be legally sanctioned and temporary, with clear institutional checks to prevent abuse. Both works stress the need for deliberate design to balance efficacy with accountability, warning against the risk of “Caesarism” (permanent authoritarianism).

Mearsheimer’s Contribution: Mearsheimer’s realist framework explains why emergencies are so prevalent and why states require mechanisms like constitutional dictatorship. In an anarchic international system, states face constant security threats, as survival is never guaranteed. The “security dilemma” (where one state’s defensive actions threaten others) and the potential for great power wars create a world where crises are inevitable. Mearsheimer’s emphasis on war’s ever-present threat aligns with Levinson and Balkin’s observation that no democracy can avoid emergencies (p. 1794). His argument that states prioritize survival over legal or moral norms (p. 14) underscores why executives may need extraordinary powers to act swiftly in crises, as delays (e.g., waiting for legislative approval) could jeopardize the state (p. 1863).

Synthesis: Mearsheimer’s realism provides the international context for Levinson and Balkin’s and Rossiter’s focus on emergency governance. The anarchic system, with its persistent risk of war and shifting alliances (e.g., U.S.-Soviet relations post-1945, p. 14), creates the conditions necessitating constitutional dictatorship. However, Mearsheimer’s view that political considerations trump legal constraints (p. 36) highlights a tension: while Levinson and Balkin advocate for legal and structural checks (e.g., no-confidence votes, p. 1860), Mearsheimer suggests that in dire crises, leaders may bypass these to ensure survival, potentially exacerbating the risks of unchecked power.

2. Executive Power and Political Control

Levinson and Balkin/Rossiter: The American presidency, particularly since the National Security State’s emergence, exemplifies a form of constitutional dictatorship, with expanded powers in national security and domestic crises (pp. 1810–1840). Levinson and Balkin critique the U.S. system for allowing presidents to declare emergencies and act unilaterally (p. 1862), echoing Rossiter’s concern that the “dictator” should not control the decision to institute emergency powers (p. 1862). They propose reforms like legislative votes to activate emergency powers (e.g., South African model, p. 1862) and independent councils (p. 1864) to ensure accountability. Rossiter’s Roman-inspired model, where consuls appointed dictators, emphasizes external authorization to limit self-aggrandizement (p. 1865).

Mearsheimer’s Contribution: Mearsheimer’s essay highlights the tension between political control and military autonomy, which parallels the executive-legislative tension in Levinson and Balkin. He argues that war, as a political act, should remain under political control (p. 10), but military commanders often resist civilian interference, favoring decisive victories over limited wars (pp. 32–33). This mirrors the executive’s tendency to seek unilateral power in crises, as seen in the U.S. presidency’s expansion (e.g., George W. Bush’s assertion of not needing to explain decisions, p. 1790). Mearsheimer’s point that political passions (e.g., nationalism) can undermine control (p. 29) suggests that domestic political dynamics, like those driving executive overreach, may resist the checks proposed by Levinson and Balkin.

Synthesis: Mearsheimer’s analysis of civil-military relations illuminates the challenges of constraining executive power in a constitutional dictatorship. Just as military leaders resist political oversight in war (p. 33), presidents may resist legislative or judicial checks during emergencies, especially when national survival is at stake. Mearsheimer’s realism suggests that the competitive, survival-driven nature of politics (p. 11) could undermine Levinson and Balkin’s proposed reforms, as leaders prioritize immediate security over long-term accountability. For example, a no-confidence vote (p. 1860) might be politically unfeasible in a crisis fueled by nationalist fervor, as Mearsheimer notes with hypernationalism’s rally-around-the-flag effect (p. 30). Rossiter’s insistence on separating the decision to declare an emergency from the “dictator” aligns with Mearsheimer’s call for political control but faces similar obstacles in an anarchic, crisis-prone world.

3. War, Escalation, and the Risks of Constitutional Dictatorship

Levinson and Balkin/Rossiter: The essay and Rossiter’s book focus on war as a primary trigger for constitutional dictatorship, citing historical examples like Lincoln’s Civil War powers and post-9/11 policies (pp. 1821–1836). They warn that emergencies, particularly wars, expand executive power and risk normalizing “distributed dictatorship” across agencies (e.g., Federal Reserve, CDC, p. 1840). Levinson and Balkin emphasize designing institutions to prevent escalation into permanent authoritarianism, such as sunset provisions and supermajorities (p. 1864). Rossiter similarly stresses limited terms for emergency powers to avoid degeneration (p. 1862).

Mearsheimer’s Contribution: Mearsheimer’s analysis of escalation in great power wars provides a critical lens for understanding the stakes of emergency powers. He argues that limited wars tend to escalate into total wars due to political passions, military preferences, and war dynamics (e.g., victory disease, inadvertent escalation, p. 29). This escalation risk amplifies the dangers of constitutional dictatorship, as prolonged or intensified wars could justify extended emergency powers, undermining democratic norms. Mearsheimer’s nuclear-age caution (p. 35) about catastrophic escalation underscores the urgency of Levinson and Balkin’s call for checks, as unchecked executive power in a nuclear crisis could lead to disastrous decisions.

Synthesis: Mearsheimer’s escalation dynamics highlight the high stakes of constitutional dictatorship during wartime. The tendency for wars to spiral (p. 29) could pressure executives to expand their powers beyond initial emergencies, as seen in the U.S. post-9/11 (p. 1821). Levinson and Balkin’s proposed checks (e.g., escalator clauses, p. 1864) aim to limit this, but Mearsheimer’s realism suggests that political and military pressures might overwhelm such mechanisms, especially in a multipolar world where great power competition is intensifying (p. 7). Rossiter’s Roman model of temporary dictatorship is challenged by Mearsheimer’s observation that wars are hard to keep limited (p. 10), potentially prolonging emergency regimes. The nuclear dimension adds urgency, as a president with unchecked powers could escalate a crisis inadvertently, aligning with Mearsheimer’s concern about nuclear risks (p. 35).

4. Designing Institutions in a Realist World

Levinson and Balkin/Rossiter: Both texts advocate for deliberate institutional design to manage emergency powers, drawing on Hamilton’s call for “reflection and choice” (p. 1865). Levinson and Balkin propose structural reforms like no-confidence votes, opposition-led oversight committees, and independent emergency councils (pp. 1860–1865). Rossiter suggests Roman-inspired principles, such as external authorization and limited terms (p. 1862). Both emphasize preventing the slide toward Schmittian sovereignty, where the executive unilaterally declares exceptions (p. 1866).

Mearsheimer’s Contribution: Mearsheimer’s realism challenges the feasibility of these designs in a world driven by survival and competition. His view that political considerations trump legal constraints (p. 36) suggests that leaders may bypass institutional checks in crises, especially when survival is at stake. The anarchic system’s pressure for rapid decision-making (p. 1863, as noted by Levinson and Balkin) aligns with Mearsheimer’s point that states act decisively to counter threats (p. 14). Moreover, his analysis of nationalism and ideological fervor (p. 30) indicates that domestic political dynamics could undermine reforms like no-confidence votes, as publics may rally behind strong leaders in crises.

Synthesis: Mearsheimer’s realist lens reveals the fragility of Levinson and Balkin’s and Rossiter’s proposed designs in the face of international anarchy and domestic political passions. While their reforms aim to constrain power, Mearsheimer’s emphasis on survival-driven politics suggests that executives may exploit crises to sidestep checks, as seen in historical U.S. examples (e.g., Bush’s post-9/11 actions, p. 1790). The multipolar world Mearsheimer describes (p. 7), with heightened great power competition, increases the frequency and severity of crises, making robust institutional design both more necessary and more challenging. The tension between Hamilton’s deliberate design and Schmitt’s inevitable sovereignty (p. 1866) is amplified by Mearsheimer’s view that politics is inherently conflict-prone and resistant to legal limits.

Key Insights and Implications

Necessity and Danger of Emergency Powers: Levinson and Balkin, Rossiter, and Mearsheimer agree that emergencies, particularly wars, require concentrated power to ensure state survival. Mearsheimer’s realism explains the inevitability of these crises in an anarchic system, while Levinson and Balkin and Rossiter highlight the domestic institutional risks, particularly in the U.S. presidency’s evolution.

Challenges of Control: Mearsheimer’s analysis of escalation and civil-military tensions parallels Levinson and Balkin’s concerns about executive overreach. Both suggest that political passions and institutional dynamics (military or executive) can undermine control, necessitating robust checks. However, Mearsheimer’s realism casts doubt on the efficacy of legal and structural constraints in high-stakes crises.

Nuclear Age Urgency: Mearsheimer’s focus on nuclear risks (p. 35) amplifies the stakes of Levinson and Balkin’s call for accountability. Unchecked executive power in a nuclear crisis could lead to catastrophic escalation, making institutional design critical yet challenging.

Realism vs. Constitutionalism: Mearsheimer’s realist view that survival trumps all contrasts with Levinson and Balkin’s and Rossiter’s constitutionalist emphasis on legal limits. This tension suggests that while institutional design is essential, it must account for the anarchic, competitive realities of international politics.

Recommendations for Further Analysis

Case Studies: Apply the combined framework to specific historical cases (e.g., Lincoln’s Civil War powers, Bush’s post-9/11 policies) to test how Mearsheimer’s escalation dynamics interact with constitutional dictatorship mechanisms.

Comparative Systems: Examine parliamentary systems (as Levinson and Balkin suggest, p. 1858) through Mearsheimer’s lens to assess whether they better manage emergency powers in a realist world.

Nuclear Scenarios: Explore how proposed reforms (e.g., emergency councils) could mitigate nuclear escalation risks, given Mearsheimer’s concerns (p. 35).

Conclusion

Levinson and Balkin’s essay and Rossiter’s book highlight the necessity and risks of constitutional dictatorship, advocating for institutional designs to balance emergency powers with accountability. Mearsheimer’s realist perspective enriches this analysis by explaining the international conditions— anarchy, security competition, and escalation risks—that necessitate such powers while challenging the feasibility of proposed checks. Together, they underscore the delicate balance between effective crisis response and democratic preservation, particularly in a multipolar, nuclear-armed world where survival remains paramount. The challenge lies in designing institutions that can withstand the competitive, conflict-prone nature of politics both domestically and internationally.

Posted in Law, War | Comments Off on War, Dictatorship & International Relations

Global Trade and Conflicting National Interests (2001)

Ralph Gomory, the former IBM chief scientist and Sloan Foundation president, and William J. Baumol, former American Economics Association president, wrote:

* In [David] Ricardo’s time trade is estimated to have constituted about 1 percent of world GDP. Since then, despite exploding world output, the volume
of trade relative to GDP has risen more than thirteenfold.

* Advantages based on natural resources still exist, as they did when England specialized in wool and Portugal in wine, but more dominant today are advantages that can be acquired. These can be the advantages conferred by being established in an industry and gaining thereby either specialized knowledge or economies of scale or scope. There is also the possibility, in industries where knowledge is easily transferred, and where economies of scale are not significant, of dispersing production around the world to use cheap labor or other special advantages, and then to exploit the cheapness of modern transportation to deliver these goods to global markets.

* one might conclude that the location of economic activity today no longer matters since international companies can repatriate their profits from whatever part of the globe houses their actual economic activities. However, in almost all cases, most of the economic benefit stays where the value is added. Profits are usually only a small portion of the value added through economic activity, and most of the value added, such as wages, remains local. It matters to a country to be the site of an economic activity, whoever may own the company.

Although the countries do not compete directly, in the way companies do, the amount of economic activity actually taking place within their borders is vital. As we will see in this book, it is vital not only for those engaged in a particular industry who may experience the up and downs of activity directly but also for the country as a whole.

* Some of the truths most dear to the hearts of economists are those that clash with the practical intuition of those not trained in the field. It does not require special training to see that foreign competition can put some domestic jobs in danger, or that once vibrant home-grown industries sometimes succumb to foreign competitors who can make the goods they once produced more cheaply or better. International trade sometimes leads to the contraction or even loss of some industries, even significant ones such as automobiles or consumer electronics, and can therefore cause hardship and unemployment. But economists generally maintain that such localized pain is more than compensated for by
the availability of better automobiles or compact disc players to the large consuming public.

* improvement in one country’s productive capabilities is attainable only at the expense of another country’s general welfare. An improvement in the productive capability of a trading partner that allows it to compete effectively with a home-country industry, instead of benefiting the public as a whole, may come at the expense of that home country overall. And this harm is not the localized damage previously mentioned, loss of jobs in the immediately affected industry, but an adverse effect that is felt throughout the home
country.

* Why should a country be satisfied with the current state of affairs if it can see a way to do better?

* among the multitude of stable outcomes, those that are best for one country tend to be disadvantageous for its trading partner.

* And we mean that it is disadvantageous for its trading partner in a very wide sense. It is a sense that takes into account not only the local effects on individual industries
but also the wider effects on the entire national population. It is in this sense that we find that there is inherent conflict in international trade.

* Thus countries today can change their circumstances and can acquire (or lose) industries through rapid alterations of their capabilities in industries that do not have high entry costs. This can lead to a new outcome in international trade. The possibility of such changes and such new outcomes is another and different source of multiple
outcomes.

Remarkably enough, the resulting different outcomes obey the same simple laws as those that govern the case of high entry cost and largescale operations. Once again, we will find inherent conflict in the countrywide interests of trading partners. Once again, the outcome that is best for one country tends not to be good for another. Once again, a
multitude of possible outcomes become a possible source of conflict in international trade.

* If the operation of free markets in the global economy always produced a unique and relatively predictable outcome for the interrelated economic affairs of nations, then there would be little that anyone could do to change it. That predestined balance of economic forces would represent our unavoidable destiny. Directed by the market’s Invisible
Hand, we would be fated to produce, trade, and prosper, all in a strictly choreographed international pattern. We could study, describe, and write about the details of that fate, but in the end we would either have to accept it or fundamentally reject the guidance of the free market. If, in addition, there were grounds for believing this destiny to be dependably beneficial—always serving not only the economic interests of the world as a whole but also each of the countries that compose it—then the uniqueness and inevitability of that outcome would be reassuring rather than inhibiting or threatening. This fortunate state of affairs, in which we are only deprived of the ability to tinker with something that is already for the best, is just what classical trade theory may lead us to expect.

* The development of a new industry is slow, involves a long time and large-scale effort, and is beset with risk.

* Retainability means that a country with many industries can hold on to them even though the wage in this many-industry country may be very high. As we will see in more detail in the next chapter, if a country is producing more than its population’s share of the world’s commodities, it will have a high income and, usually, a high standard of living. If it produces a large share of the world’s goods, it has much to consume and much to trade. It becomes a high-wage, high-consumption country.

* a country that finds itself frozen out of most industries and is unable to enter will find itself with little to consume that is produced at home and little to trade to obtain goods from abroad.

Grok says:

To analyze Global Trade and Conflicting National Interests by Ralph E. Gomory and William J. Baumol (2001) in light of John J. Mearsheimer’s essay on war, we need to explore how the economic arguments in Gomory and Baumol’s work intersect with the realist perspective on international politics and war articulated by Mearsheimer. Both texts address the competitive nature of international relations, but they focus on different domains: Gomory and Baumol examine economic trade dynamics, while Mearsheimer emphasizes security and military conflict. Below, I will compare their core arguments, highlight synergies and tensions, and assess how their perspectives illuminate the interplay between economic competition and the potential for war in a multipolar world.

Overview of Key Arguments

Mearsheimer’s Essay on War

Mearsheimer’s essay, rooted in realist international relations theory, argues that international politics is inherently competitive and conflict-prone due to the anarchic structure of the international system, where no higher authority exists to protect states. Key points include:

War as a Central Feature of International Politics: War is a perennial danger because states prioritize survival in a self-help system. The absence of a global enforcer means states must compete for power to ensure security, leading to security dilemmas where one state’s gain in military capability threatens others.

Politics as Competitive and Potentially Violent: Politics, both domestic and international, is a “contact sport” driven by clashing interests and values. In international anarchy, these conflicts can escalate to war, as states fear existential threats and shifting power balances.

Escalation Dynamics: Limited wars tend to escalate into total wars due to political passions (e.g., nationalism), military preferences for decisive victories, and the dynamics of war itself (e.g., victory disease, inadvertent escalation). This is particularly dangerous in the nuclear age.

Realist Lens: Mearsheimer critiques liberal theories that downplay military factors, arguing that survival concerns trump economic, legal, or moral considerations. States may initiate wars (preventive or opportunistic) if they perceive threats to their security, regardless of international norms.

Gomory and Baumol’s Global Trade and Conflicting National Interests

Gomory and Baumol challenge classical trade theories (e.g., Ricardo’s comparative advantage) by incorporating modern economic realities like economies of scale and rapid productivity changes. Their key arguments include:

Multiple Trade Outcomes: Unlike classical models that predict a single, mutually beneficial trade equilibrium based on natural advantages, modern trade produces multiple stable outcomes due to economies of scale, high entry costs, and acquired skills. These outcomes vary in their impact on national welfare.

Inherent Conflicts in Trade: The best economic outcomes for one country often harm its trading partners. For instance, a developed country benefits from aiding underdeveloped nations until they reach a competitive threshold, after which their industrial gains reduce the developed country’s welfare.

National Interests and Competition: A country’s prosperity depends on the success of its industries in global trade. Developed nations must compete vigorously against peers (e.g., the U.S. against Japan or Germany) to maintain economic advantages, as losing industries to rivals diminishes national welfare.

Policy Implications: Countries can influence trade outcomes through policies like protecting infant industries or investing in infrastructure. The authors are not protectionist but argue that strategic interventions can secure better outcomes in a world where market forces alone do not guarantee optimal results.

Synergies Between the Two Works

Both Mearsheimer and Gomory/Baumol emphasize the competitive nature of international interactions and the centrality of national interests, albeit in different spheres. Their arguments align in several ways:

Competition as a Core Feature:

Mearsheimer views international politics as a zero-sum struggle for power, where states compete to ensure survival. Similarly, Gomory and Baumol argue that global trade is not always a positive-sum game; one country’s economic gain can come at another’s expense, especially among developed nations.

Both reject liberal assumptions of harmony. Mearsheimer critiques liberal theories that predict the obsolescence of war, while Gomory and Baumol challenge the classical trade model’s assumption that free trade always benefits all nations equally.

National Interests Over Global Good:

Mearsheimer asserts that states prioritize survival over moral or legal norms, leading to actions like preventive wars. Gomory and Baumol argue that countries pursue trade outcomes that maximize national welfare, even if it harms trading partners, suggesting a parallel focus on self-interest.

For example, Mearsheimer notes that states may violate international law to enhance security (p. 10). Similarly, Gomory and Baumol suggest that countries may use protectionist measures or industrial policies to secure retainable industries, prioritizing national prosperity over free-market ideals (pp. 8, 65-67).

Structural Constraints:

Mearsheimer’s anarchic international system, lacking a higher authority, drives security competition (p. 13). Gomory and Baumol’s trade model, where market forces preserve multiple outcomes rather than selecting a single optimal one, creates a structural environment where countries must actively compete to avoid unfavorable equilibria (pp. 7-8).

Both frameworks highlight the absence of an automatic mechanism ensuring mutual benefit, whether in security (no global enforcer) or trade (no guaranteed optimal trade outcome).

Potential for Conflict:

Mearsheimer explicitly links political competition to war, noting that disputes can escalate due to nationalism or military dynamics (pp. 29-35). Gomory and Baumol imply that economic competition can strain relations, particularly when a country’s industrial losses threaten its economic base, potentially escalating into broader conflicts (pp. 24, 41-42).

For instance, the loss of key industries (e.g., U.S. semiconductors to Japan) could weaken a state’s economic power, which Mearsheimer would argue translates into reduced military capability, heightening security concerns and the risk of conflict.

Tensions and Differences

While there are synergies, the two works diverge in focus, assumptions, and implications, revealing tensions when applying economic trade dynamics to a realist security framework.

Domain of Analysis:

Mearsheimer focuses on military power and war, viewing economic factors as secondary to security concerns. He argues that political considerations “invariably trump economic, legal, and moral considerations” (p. 36). Gomory and Baumol focus exclusively on economic welfare, with no direct discussion of military conflict.

This creates a tension: Mearsheimer might argue that economic competition, as described by Gomory and Baumol, is subordinate to security imperatives. For example, a state might sacrifice economic gains to bolster military alliances or avoid dependence on a rival for critical industries.

Conflict Outcomes:

Mearsheimer sees conflict as potentially catastrophic, culminating in war that threatens state survival (pp. 13-14). Gomory and Baumol’s conflicts are economic, resulting in reduced national welfare (e.g., lower GDP per capita) but not existential threats (pp. 24-26).

However, economic losses could indirectly fuel Mearsheimer’s security dilemmas. For instance, if the U.S. loses its semiconductor industry to China, as Gomory and Baumol warn (pp. 67-68), this could weaken its technological edge, prompting a security-driven response, such as trade restrictions or military buildup, aligning with Mearsheimer’s escalation dynamics.

Role of Cooperation:

Mearsheimer acknowledges limited cooperation among great powers (e.g., U.S.-Soviet nonproliferation efforts) but emphasizes its fragility in the shadow of security competition (p. 15). Gomory and Baumol highlight cooperative potential in trade, particularly when developed nations aid underdeveloped ones, creating mutual gains until a competitive threshold is reached (pp. 37, 59-60).

This difference suggests that economic cooperation might mitigate tensions in Mearsheimer’s framework, but only temporarily. For example, U.S. aid to India (a zone of mutual gains, per Gomory and Baumol, p. 61) could strengthen bilateral ties, but as India’s industries grow, Mearsheimer’s logic predicts rising security competition if India becomes a great power.

Policy Prescriptions:

Mearsheimer implies that states should prioritize military preparedness and strategic alliances to deter threats, with economic policies serving security goals (e.g., avoiding dependence on rivals). Gomory and Baumol advocate for economic policies like government support for retainable industries (e.g., U.S. Sematech, p. 67) to secure favorable trade outcomes.

These prescriptions can conflict. For instance, Gomory and Baumol’s call for competing vigorously against developed rivals like Japan (p. 5) might lead to trade wars, which Mearsheimer would see as risking escalation into military conflict, especially if economic losses threaten a state’s power base.

Interplay Between Economic Competition and War

Combining the insights of both works reveals a deeper understanding of how economic competition in trade can intersect with the potential for war in a multipolar world, as outlined in Mearsheimer’s essay.

Economic Power as a Foundation for Military Power:

Mearsheimer notes that great powers like China and Russia emerged by 2017 due to their “sufficient economic and military capabilities” (p. 7). Gomory and Baumol’s analysis suggests that economic strength, driven by industrial success in global trade, is a prerequisite for such capabilities.

For example, China’s rise as a great power, which Mearsheimer attributes to its economic growth (p. 7), aligns with Gomory and Baumol’s observation that countries can acquire industries through productivity gains (pp. 9-10). However, this growth can harm trading partners like the U.S., creating economic tensions that, per Mearsheimer, could escalate into security competition or war if the U.S. perceives China as an existential threat.

Trade Conflicts as Catalysts for Security Dilemmas:

Gomory and Baumol’s “zone of conflict” (pp. 37, 60), where one country’s industrial gains harm another, mirrors Mearsheimer’s security dilemma, where one state’s military buildup threatens others (p. 14). Economic losses in key industries (e.g., U.S. steel or semiconductors) could prompt protectionist measures or sanctions, which rivals might interpret as hostile, triggering a spiral of retaliation.

For instance, U.S. efforts to retain its semiconductor industry (Gomory and Baumol, p. 67) could lead to trade restrictions on China, which China might counter with cyberattacks or military posturing in the South China Sea, aligning with Mearsheimer’s escalation dynamics (pp. 29-35).

Nationalism and Economic Competition:

Mearsheimer highlights nationalism as a driver of escalation, fueling hatred and pushing states toward total war (pp. 29-30). Gomory and Baumol’s emphasis on national welfare and industrial success can amplify nationalist sentiments, especially if a country perceives foreign competition as a threat to its economic identity.

For example, Japan’s dominance in automobiles (Gomory and Baumol, p. 17) in the 1980s sparked U.S. nationalist rhetoric about “saving American jobs,” which could have escalated into broader political or military tensions if Japan were a strategic rival, as Mearsheimer’s framework suggests.

Strategic Implications in a Multipolar World:

Mearsheimer’s multipolar world (post-2017, p. 7) increases the likelihood of great power competition, as China, Russia, and the U.S. vie for dominance. Gomory and Baumol’s analysis suggests that economic competition among these powers will intensify, as each seeks to secure retainable industries and avoid unfavorable trade outcomes.

This dual competition (economic and military) could create flashpoints. For instance, Russia’s economic dependence on energy exports, if threatened by U.S. or Chinese industrial policies, could prompt aggressive actions (e.g., in Ukraine), aligning with Mearsheimer’s view of war as a response to perceived threats (p. 10).

Critical Assessment

The synergy between Mearsheimer’s and Gomory/Baumol’s frameworks highlights the interconnectedness of economic and security competition in international relations. Economic losses in trade, as Gomory and Baumol describe, can weaken a state’s power base, triggering security concerns that Mearsheimer argues drive war. However, their differing focuses create blind spots:

Mearsheimer’s Oversight of Economic Drivers: Mearsheimer’s realist lens downplays economic competition as a direct cause of conflict, focusing instead on military power. Gomory and Baumol’s work suggests that trade conflicts can independently strain relations, even absent immediate security threats, by undermining national welfare and fueling political unrest.

Gomory and Baumol’s Silence on Security: Their economic model does not address how trade disputes might escalate into military conflict, a gap Mearsheimer fills. For example, their recommendation for vigorous competition among developed nations (p. 5) could exacerbate tensions in ways they do not explore, such as through trade wars or resource competition.

Together, the works suggest that economic and security policies must be integrated to manage risks in a multipolar world. For instance, the U.S. could pursue Gomory and Baumol’s strategy of supporting retainable industries (e.g., semiconductors) while aligning with Mearsheimer’s emphasis on maintaining military superiority to deter rivals. However, this dual approach risks escalation if not carefully managed, as aggressive economic policies could provoke retaliatory actions that spiral into conflict.

Conclusion

Gomory and Baumol’s Global Trade and Conflicting National Interests complements Mearsheimer’s essay by illustrating how economic competition in global trade mirrors the security competition central to realist theory. Both works underscore the zero-sum elements of international relations, where national interests drive states to prioritize their own welfare or survival, often at the expense of others. While Gomory and Baumol focus on economic outcomes and Mearsheimer on war, their arguments converge on the need for strategic action to navigate a competitive world. However, their integration reveals that economic disputes can amplify security dilemmas, increasing the risk of escalation in a multipolar system. Policymakers must balance economic and military strategies to secure national interests while minimizing the potential for conflict, a challenge made more acute by the complex interplay of trade and war in the modern era.

Posted in Economics | Comments Off on Global Trade and Conflicting National Interests (2001)

Dan Senor’s State of World Jewry Address

I’ve just started listening to this talk and as he recites Jewish woes, I’m wondering if he asks — compared to whom?

Spoiler alert — no he doesn’t.

Over the past 800 years, Jews have consistently enjoyed more prosperous lives than the non-Jews around them.

Compared to the state of the working class, the state of Jewry is blessed.

I suspect there’s not much of a demand in ethnic life for speakers to come in to tell them how they have it good.

Jews currently enjoy more prosperous, higher quality lives than the non-Jews around them.

Would Jews pay for a speaker to tell them, “Let’s develop the attitude of thank you America!”?

Would Jews pay for a speaker to tell them, “Please consider the effect of your words and actions on the non-Jews around you”?

Dan calls Douglas Murray a friend and quotes him saying that Jews “are prominent but weak.”

Compared to whom? In many areas of life, Jews are strong. Nobody is strong everywhere.

Dan’s approach reminds me of a story in the Torah. “The Israelites claimed that the Canaanites were giants, specifically the Anakim, primarily during the period when they were scouting the Promised Land and preparing for conquest. This claim is rooted in the Book of Numbers, where the spies sent to scout the land reported the existence of “men of great size” and “giants,” including the Anakim.” (Google)

There’s zero sense of proportion in this Dan Senor speech.

I listen to almost every episode of Dan’s podcast, Call Me Back.

Dan extolls all the great things that German Jews did but shows no awareness that different groups have different interests. He displays zero understanding of those for whom Jewish power diminished their power. He decries anti-Jewish sentiments but doesn’t mention anti-Gentile sentiments. As Israel gets stronger, its neighbors get comparatively weaker.

Dan quotes Rabbi Jonathan Sacks. Dan loves quoting the glib.

Grok says:

Dan Senor’s 2025 State of World Jewry Address at the 92NY focuses on the challenges and resilience of Jewish communities, particularly in the U.S. and Israel, but he doesn’t explicitly compare Jews to other groups in terms of socioeconomic status, well-being, or other metrics. To address your question about how Jews are doing compared to other groups, I’ll draw on Senor’s key points from the address and supplement with available data, focusing on the U.S. context where comparisons are more feasible. Since the address emphasizes identity, antisemitism, and community strength, I’ll frame the comparison around these themes, as well as socioeconomic and demographic factors where relevant.

Senor’s Perspective

Senor highlights a contrast between Israeli and American Jews:

Israeli Jews: He’s optimistic about Israel’s future, citing its resilience, strong sense of identity, and national agency despite ongoing conflicts like the Gaza war and internal divisions. He believes Israel will “be fine” due to its cultural and societal “shock absorbers” (e.g., community ties, military service).

American Jews: He expresses concern about their future, describing them as “prominent but weak” due to assimilation, low engagement with Jewish institutions, and rising antisemitism. He urges American Jews to rebuild identity through Jewish day schools, summer camps, and gap years in Israel, noting that only 11% of charitable giving by wealthy Jewish Forbes 400 members goes to Jewish causes.

Senor doesn’t directly compare Jews to other ethnic or religious groups, but his focus on antisemitism and identity suggests a unique vulnerability for Jews, particularly in the Diaspora, amid a “fraught time” globally (e.g., Gaza war, 58 hostages still held, 9,000+ antisemitic incidents in the U.S. in 2024).

Comparing Jews to Other Groups

To provide a meaningful comparison, I’ll look at U.S. Jews (6–7.5 million, ~2.4% of the population) versus other religious or ethnic groups in terms of socioeconomic status, discrimination experiences, and community cohesion, using data from Pew Research, the Anti-Defamation League, and other sources.

1. Socioeconomic Status

American Jews: Jews are generally well-educated and affluent compared to the broader U.S. population. According to Pew’s 2020 Jewish Americans study:
58% of Jewish adults have a college degree or higher (vs. 33% of all U.S. adults).

28% have household incomes of $150,000+ (vs. 10% nationally).

Jews are overrepresented in high-status fields like finance, medicine, academia, and media.

Senor notes their prominence but argues it hasn’t translated into communal strength, citing underinvestment in Jewish causes.

Comparison Groups:

Asian Americans: Similar to Jews, Asian Americans (6% of the population) have high educational attainment (54% with a bachelor’s degree or higher) and median household incomes ($94,903 vs. $81,060 for Jews, adjusted for 2020). They also face stereotypes of success but experience discrimination, with 45% reporting bias incidents in 2020–21 (Stop AAPI Hate).

Black Americans: Black Americans (13% of the population) face systemic disparities, with only 26% holding a college degree and a median household income of $48,297. They report higher rates of discrimination (64% say they’ve experienced it regularly) than Jews (14% report offensive name-calling or snubbing).

Hispanics: Hispanics (18% of the population) have lower educational attainment (18% with a bachelor’s degree) and a median household income of $56,113. About 50% report discrimination based on ethnicity, higher than Jews but lower than Black Americans.

Takeaway: Jews outperform most groups socioeconomically, rivaling Asian Americans, but Senor argues this prominence masks vulnerabilities in community cohesion and identity, unlike groups with stronger cultural or religious ties (e.g., Orthodox Jews or certain immigrant communities).

2. Experiences of Discrimination

American Jews: Antisemitism is a growing concern, with the ADL reporting over 9,000 incidents in 2024, the highest on record, including assault, harassment, and vandalism. The AJC’s 2023 State of Antisemitism report found:
63% of Jews feel less secure than a year ago (up from 41% in 2022).

46% altered behavior (e.g., hiding Jewish symbols) due to fear, compared to 38% in 2022.

24% of Jewish college students felt unsafe at campus events.

Senor references campus protests (e.g., Columbia University, where signs targeted Jewish students as “Hamas’s next target”) as evidence of a hostile environment.

Comparison Groups:

Muslims: Muslims (1% of the population) face significant Islamophobia, with 48% reporting discrimination in a 2017 Pew survey. Post-9/11 surveillance and recent Gaza-related tensions have heightened insecurity, though incident counts are lower (~2,000 annually, CAIR).

Black Americans: 64% report regular discrimination, and hate crimes against Black individuals (~3,500 annually, FBI 2023) are high, though not as sharply rising as antisemitic incidents.

LGBTQ+ Americans: About 59% of LGBTQ+ individuals report harassment or discrimination (Gallup 2023), with hate crimes (~2,500 annually) comparable to antisemitic ones but less tied to global events like the Gaza war.

Takeaway: Jews face a unique spike in discrimination tied to global events (e.g., October 7, Gaza war), with antisemitic incidents outpacing those against other groups in raw numbers. However, Black Americans and Muslims report higher baseline discrimination rates in daily life. Senor’s concern about Jews as “sitting ducks” in the U.S. reflects this acute, event-driven insecurity.

3. Community Cohesion and Identity

American Jews: Senor argues that American Jews lack the “clarity, purpose, and deep sense of identity” he sees in Israelis, citing low engagement with Jewish institutions (e.g., only 27% of Jews under 18 live in Orthodox households, which are more cohesive). Assimilation and intermarriage (58% of Jews marry non-Jews) dilute communal ties, though millennials show some “new middle” engagement with Jewish identity.

Comparison Groups:

Evangelical Christians: Evangelicals (20% of the population) have strong communal ties, with 70% attending church regularly and 80% identifying religion as “very important” (Pew 2020). Their cohesion contrasts with non-Orthodox Jews’ lower synagogue attendance (24%).

Haredi Jews: Within Jewry, Haredi (ultra-Orthodox) Jews (~9% of U.S. Jews) have high birth rates, low intermarriage, and strong community structures, resembling Evangelicals more than Reform or secular Jews.

Asian Americans: Cultural identity varies by subgroup (e.g., Indian vs. Chinese), but community organizations (e.g., temples, cultural centers) foster cohesion for some. Intermarriage rates (~30%) are lower than for Jews, but assimilation pressures exist.

Takeaway: American Jews, outside Orthodox circles, have weaker communal cohesion than groups like Evangelicals or Haredi Jews, aligning more with secular or assimilated minorities like Asian Americans. Senor’s call for emulating Israeli identity reflects this gap.

4. Global Context

Globally, Jews (~15.8 million, 0.2% of the world population) are a small minority concentrated in Israel (7.2 million) and the U.S. (6–7.5 million). Senor’s address doesn’t compare Jews to other global minorities, but:
Jews face antisemitism in 94 countries (Pew 2020), more than most religious groups except Christians (155 countries) and Muslims (145).

Unlike larger minorities (e.g., Muslims, ~1.9 billion), Jews’ small numbers and historical persecution (e.g., Holocaust, expulsions from Arab countries) amplify their vulnerability, a theme Senor echoes in referencing The Pity of It All about German Jews’ pre-Holocaust prominence.

Groups like Roma or Yazidis face similar targeted persecution but lack the institutional support (e.g., Israel, Jewish organizations) that Jews have, which Senor sees as underutilized in the Diaspora.

Critical Notes

Senor’s Bias: His optimism about Israel and pessimism about American Jews reflect his Zionist perspective and may overstate Israeli resilience (e.g., ignoring economic strains from prolonged war) or understate American Jewish adaptability (e.g., millennial “new middle”).

Data Gaps: Direct comparisons are limited by differing metrics (e.g., antisemitism vs. racism) and the unique geopolitical role of Jews tied to Israel, which amplifies their visibility and vulnerability unlike most groups.

Contextual Nuance: Antisemitism’s recent spike is tied to specific events (October 7, Gaza war), unlike the more systemic discrimination faced by Black or Muslim Americans, making trend comparisons tricky.

Conclusion

Compared to other groups in the U.S., Jews excel socioeconomically, rivaling Asian Americans, but face a sharper rise in event-driven discrimination (antisemitism) than Muslims, Black Americans, or LGBTQ+ individuals, though baseline discrimination may be lower. Their communal cohesion lags behind Evangelicals or Haredi Jews, aligning more with assimilated minorities.

Grok says:

To analyze Dan Senor’s essay The Future of American Jewry After October 7 using the tools provided by John J. Mearsheimer’s War and International Politics, I will apply Mearsheimer’s realist framework, focusing on the competitive and potentially violent nature of politics, the anarchic structure of the international system, and the implications for state and group survival. Mearsheimer’s essay emphasizes that politics, both domestic and international, is inherently competitive, often leading to conflict, and that survival in an anarchic world drives state behavior. I will use these concepts to interpret Senor’s arguments about the challenges facing American Jewry, their historical and current vulnerabilities, and his proposed solutions for strengthening Jewish identity and resilience.
1. The Competitive Nature of Politics and Jewish Vulnerability
Mearsheimer argues that politics is a “deeply competitive and potentially violent enterprise” where disagreements over fundamental values can escalate into conflict (p. 11). In domestic politics, the state mitigates violence through its monopoly on force, but in the international system, anarchy means no higher authority exists to protect states—or groups—from threats (p. 13). Senor’s essay reflects this competitive dynamic in the context of American Jewry, portraying Jews as a group facing existential challenges within a competitive and increasingly hostile political environment.
Senor highlights the post-October 7, 2023, surge in anti-Semitism, noting that American Jews were shocked by the betrayal of institutions they had supported, such as universities and cultural organizations (Senor, para. 5). He cites Amos Elon’s The Pity of It All to illustrate how German Jews’ contributions to society were weaponized against them, a pattern he sees repeating today (para. 6-8). This aligns with Mearsheimer’s view that political competition can turn deadly when groups’ visibility or success provokes resentment (p. 11). For Mearsheimer, domestic politics requires a state to prevent violence, but for diaspora Jews, no such centralized authority exists to shield them from anti-Semitic hostility, mirroring the anarchic vulnerability of states in the international system.
Senor’s observation that Jewish prominence in society makes them “prominent but weak” (para. 5) echoes Mearsheimer’s security dilemma, where efforts to enhance security (e.g., Jewish contributions to societal institutions) can be perceived as threatening by others, prompting backlash (p. 14). The “Can You Believe!?” WhatsApp groups Senor describes reflect a heightened awareness of this competitive dynamic, as Jews react to media and institutional betrayals (para. 3). Mearsheimer’s framework suggests that this resentment is not merely ideological but rooted in the competitive nature of politics, where groups vie for influence and survival.
2. Anarchy and the Absence of a Protector
Mearsheimer emphasizes that the anarchic international system, lacking a “night watchman,” forces states to prioritize survival and compete for power (p. 13-14). Senor’s essay implicitly applies this logic to American Jewry, portraying them as a vulnerable group in a domestic and global environment without a reliable protector. He argues that Jewish philanthropy to non-Jewish institutions, such as universities, has not secured safety, as these institutions have turned against Jews (para. 5, 13). This mirrors Mearsheimer’s point that in anarchy, states cannot rely on others for protection and must prepare for conflict (p. 14).
Senor’s historical examples—German Jews, Spanish Jews, and others—illustrate a recurring pattern where Jewish communities, despite integration and contributions, faced existential threats without a sovereign protector (para. 8). In Mearsheimer’s terms, this reflects the absence of a higher authority to enforce order, leaving Jews exposed to the whims of competitive politics (p. 13). Senor’s skepticism about winning the “information war” against anti-Semitism (para. 12) further aligns with Mearsheimer’s realist pessimism: in a competitive world, moral or legal appeals (e.g., better storytelling) are unlikely to trump power dynamics (p. 10). Just as Mearsheimer notes that great powers prioritize survival over moral considerations (p. 10), Senor suggests that anti-Semitic narratives persist because they resonate in a competitive political landscape, not because of a lack of Jewish advocacy.
3. Survival Strategies: Building Jewish Resilience
Mearsheimer argues that states in an anarchic system ensure survival by maximizing power, often through military capabilities or alliances (p. 14). Senor, addressing a non-state group, proposes a different but analogous strategy: strengthening Jewish identity through immersive communal institutions to ensure cultural and social survival. He advocates for Jewish day schools, summer camps, adult education, gap years in Israel, and reoriented philanthropy as tools to build “Jewish muscle memory” and resilience (para. 17-27). These initiatives can be seen as a form of “soft power” to counter assimilation and external hostility, akin to how states build capabilities to deter threats.
Mearsheimer’s concept of the security dilemma is relevant here: Jewish efforts to strengthen identity (e.g., through day schools or pro-Israel advocacy) may be perceived as threatening by others, potentially fueling anti-Semitism (p. 14). Senor acknowledges this risk implicitly, noting that Jewish prominence has historically backfired (para. 5). However, he argues that retreating from Jewish identity is not the answer; instead, Jews must “lead Jewish lives” to sustain their community (para. 15). This aligns with Mearsheimer’s view that survival requires proactive measures, even if they provoke competition (p. 14).
Senor’s emphasis on Jewish day schools as “living, breathing Jewish communities” (para. 17) parallels Mearsheimer’s point that states need internal cohesion to compete effectively (p. 12). Schools and camps foster a shared identity, much like a state’s institutions unify its citizens. Senor’s data—day school alumni being twice as likely to feel connected to Jewish identity and four times as likely to feel connected to Israel (para. 17)—suggests these institutions build the social capital needed for group survival, akin to a state’s military or economic power. His call for increased philanthropy to fund these programs (para. 27-29) reflects Mearsheimer’s argument that resources are critical for prevailing in competitive politics (p. 12).
4. Escalation and the Risks of Identity-Based Mobilization
Mearsheimer warns that political passions, especially nationalism, can drive escalation in wars, pushing conflicts toward total war (p. 29-30). Senor’s essay, while not about war, touches on a parallel dynamic: the post-October 7 “surge of interest” in Jewish life, driven by outrage and adrenaline, risks fading without sustained effort (para. 2-4). Mearsheimer’s insight that political intensity can undermine control (p. 29) applies to Senor’s concern that the “Jewish adrenaline” may wane, leaving Jews vulnerable again (para. 4). Senor’s solution— institutionalizing Jewish identity through schools and camps—aims to channel this passion into lasting resilience, preventing a return to complacency.
However, Mearsheimer’s framework suggests a risk: heightened Jewish mobilization could escalate tensions with other groups, especially in a polarized domestic environment. Just as nationalism fuels hatred in wartime (p. 30), a stronger Jewish identity might be perceived as exclusionary or threatening, exacerbating anti-Semitism. Senor’s focus on internal community-building rather than external confrontation mitigates this risk, but Mearsheimer’s realism implies that any group’s self-strengthening efforts can provoke a competitive response (p. 14).
5. Implications for American Jewry’s Future
Mearsheimer’s essay concludes that war’s ever-present threat shapes international politics, requiring states to prioritize survival over moral or economic considerations (p. 36). Senor similarly argues that American Jewry must prioritize survival by investing in Jewish identity, given the persistent threat of anti-Semitism (para. 29). His call to “recalibrate” philanthropy toward Jewish causes (para. 28) reflects Mearsheimer’s logic that resources must align with survival needs, not diffuse goodwill (p. 12). Senor’s invocation of Israeli resilience—exemplified by figures like Hersh Goldberg-Polin and Agam Berger—parallels Mearsheimer’s view that a clear sense of purpose (a “why”) enhances a group’s ability to endure threats (p. 36).
However, Mearsheimer’s realism highlights a challenge Senor does not fully address: the limits of non-state actors in an anarchic world. While states can build armies, Jewish communities rely on cultural and social tools, which may not fully counter physical or political threats. Senor’s optimism about a “Jewish renaissance” (para. 24) contrasts with Mearsheimer’s sober view that conflict is endemic to politics (p. 36). A realist lens suggests that while Senor’s strategies may strengthen Jewish identity, they cannot eliminate the competitive dynamics driving anti-Semitism.
Conclusion
Using Mearsheimer’s realist framework, Senor’s essay can be understood as a call to address the competitive and anarchic realities facing American Jewry. The post-October 7 surge in anti-Semitism reflects the competitive nature of politics, where Jewish success provokes resentment, and the absence of a protector mirrors the anarchy of the international system. Senor’s proposed solutions—day schools, camps, gap years, and reoriented philanthropy—aim to build Jewish resilience, akin to a state’s efforts to maximize power for survival. However, Mearsheimer’s insights highlight the risks of escalation and the limits of non-state strategies in a competitive world. Senor’s vision of a Jewish renaissance is compelling, but realism suggests that sustained effort and vigilance are necessary to navigate the perennial threats to Jewish survival.

Posted in Jews | Comments Off on Dan Senor’s State of World Jewry Address