Why Did John Lurie Disappear?

Tad Friend writes in The New Yorker August 9, 2010:

* Celebrity is the power to rivet attention, and Lurie realized that his riveting faculties had lapsed. He told Perry, “When I went into my house, I was famous—I come out six years later and nobody knows who I am,” meaning it as a cultural observation: I am Rip Van Winkle, returned but unknown.

* Palm Springs is a golf-obsessed retirement community, and he doesn’t get recognized there, even when he buttonholes strangers at the local Starbucks for a little conversation. Lurie said, “This thing that’s happening now wouldn’t be happening if I were more famous, Tom Cruise famous, because I’d be insulated. And it wouldn’t be happening at all if I were less famous. Somehow I got it just exactly wrong.”

* From Grenada, Lurie sent a Facebook message to Perry’s brother, telling him what was going on and saying, “I think [John] is in deep trouble. . . . I am certainly not asking you to do anything against your brother but to help him. Or to suggest to me how I should proceed.” Lurie simply wanted guidance, but Perry took the message as a strike against his own vulnerability: his anxiety about his privacy and his reputation. Lurie’s friend and former sound engineer Patrick Dillett said, “The two Johns know each other so well, their emotional strengths and weaknesses, that it’s like ‘Spy vs. Spy’ ”—the Mad cartoon about equally matched belligerents. “It’s almost like fighting with yourself.”

* That Lurie’s requests for help from hired advisers and even from friends kept boomeranging only stimulated his suspicion that human beings sort of suck. He’d been so generous with his friends, loaning them money, even buying them houses—where were they now? Lurie said, “There were sixty people at my fiftieth-birthday party”—in 2002—“and only five are still in my life. It was all too much for my friends; they started to lose interest. It was like Darfur.” A number of Lurie’s friends now felt that Perry was his default topic, and paranoia his default mode. Patrick Dillett told me, “It had reached the point that if I said I saw John Perry in an ‘I Love John Lurie’ T-shirt John would have said, ‘That’s because he wants to kill me.’”

* I drove Lurie back from Joshua Tree late in the afternoon. He slumped in the front seat, saying that his head was roaring. As the sun slipped behind the Little San Bernardino Mountains, Lurie said, “Illness has a beautiful way of bestowing a glow on you. You notice the way the light hits the top of the trees.” Then he fell silent for thirty miles. As we passed the outskirts of Indio—a scatter of isolated houses braced against the darkness—he said, “How do these people end up here? Do they all have stalkers?”

The dream of artists—which is simply the dream of friends and lovers, magnified—is to plant themselves in other people’s heads. By that standard, John Perry has created a masterpiece. Last summer, Lurie wrote a friend that Perry “has been in every facet of my consciousness for months. . . . Every dream, every brush stroke. He has infected my mind.”

* The protracted duet has become a kind of living performance piece, but neither man is able to see it as art: Perry because he views himself solely as a painter, and Lurie because he never before associated art with a fear of death. Curiously, though, the struggle seems to have inspired them both; artists sometimes require an enemy.

From The New York Review Of Books, Aug. 18, 2022:

* Lurie, the band’s saxophonist and front man, was already fairly well known as the breakout star in Jim Jarmusch’s breakout independent movie Stranger Than Paradise (1984), and the follow-up, Down by Law (1986). He epitomized a flavor that everybody wanted around the mid-1980s: a real artist with outstanding personal style, an offbeat sense of humor, and a rebellious streak, making his mark on the world through unconventional channels. I was so impressed with how outside the box this promotional stunt was. This is the way, I thought. He’s figured out how to own the means of production, without involving the music industry. It looked as radically avant-garde and hip as Devo did the first time I saw them, and Lurie immediately became dear to my heart as an animal more substantial and interesting than his prevailing East Village It Boy image suggested.

His image was an indelible one in the 1980s. When it came to arousing blizzards of strange, forbidden female desire, he was on par with swaggering former SNL star Pete Davidson today—a charmed, confectionary Marilyn Monroe for the female of the species to have impure feelings about; a respected artist; a kind of emotional porn star. Lurie had the Jean-Paul Belmondo baggy suits, the lanky, concave frame, the saxophone, the bent nose, the street and Hollywood credibility—everything you needed to be a French New Wave star in the 1980s, including the black-and-white art films. “From 1984 to 1989, everyone in downtown New York wanted to be John Lurie. Or sleep with him. Or punch him in the face,” wrote Tad Friend in The New Yorker in 2010. (It is an article that Lurie openly reviles, and not for nothing: Friend devoted it primarily to legitimizing the career of Lurie’s stalker, and painted Lurie as sick, paranoid, and bedeviled; it ultimately suggested that Friend was delivering his long-awaited punch to Lurie’s face.)

* He eventually settled in New York and sated his hunger for spiritual enlightenment when he shot heroin for the first time—there, he sort of found nirvana, for quite a while. “At this exact moment my spiritual quest was gone,” he observes. Nonetheless, certain Eastern spiritual concepts seem to have burrowed their way into his consciousness. “There is no such thing as talent,” Lurie declares. “There is only cleaning the mirror.”

As a young artist in the East Village circa 1977, he lived off Supplemental Security Income (SSI) after faking a schizophrenia diagnosis (which he felt a little bit guilty about, though he says he did sometimes hear voices). SSI was how a lot of artists got by in those days, although Lurie still had to augment it with “a lot of petty crime, dealing pot, traveler’s check scams…. I got the idea to steal my own horns and collect the insurance.” He lived in a government-run railroad apartment on East 3rd Street for fifty-five dollars a month and did wacky performance art pieces with titles like Leukemia. He made avant-garde movies on Super 8 with a group of like-minded bohemians, dropped acid, and hung around the Mudd Club on a nightly basis. He used to practice the sax late at night in the subway station on 14th Street and First Avenue.

* “Andy Warhol would be in the front row. It is amazing how fast one becomes arrogant.” That arrogance, essential to Lurie’s image, didn’t always advance his career. When record company executives came by the dressing room to express interest, the entire band would scream at them to get the fuck out.

* “To be thrown into that kind of fame is very unbalancing. It is worse for your chemistry than drugs, in a way. You want the attention and the adoration, it gives you a buoyancy, but it rarely leads to anything real.”

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Biden Justice Department Likely To Indict Donald Trump (8-17-22)

03:00 Inflation reduction act won’t reduce inflation but will inflate racial hatred
18:00 Welcome to the Third World, https://taibbi.substack.com/p/welcome-to-the-third-world
22:30 It’s inevitable that Trump will be indicted, https://amgreatness.com/2022/08/15/its-inevitable-trump-will-be-indicted/
25:40 Brion McClanahan: The Real Reason for National Archives Records Keeping, https://www.youtube.com/watch?v=WO3zC-TxQzQ
39:00 Paul Gottfried on the FBI raid on Trump, https://podcasts.apple.com/us/podcast/cotto-gottfried/id1494171864
41:20 The history of Make America Great Again
45:00 Migrant buses
48:45 USS Liberty ad on Fox News, https://en.wikipedia.org/wiki/USS_Liberty_incident
51:40 Dooovid joins, https://twitter.com/RebDoooovid
1:01:00 Dooovid’s essay on the hero’s journey

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14 of the last 18 MLB Players Busted for PEDS are Dominicans (8-17-22)

Joe Sheehan: “Dominican players are getting popped at more than three times their representation in the baseball population. They are responsible for almost all the repeat offenses as well — six of eight, with Dominican Jennry Mejia the only player to test positive three times. They have been responsible for 14 of the last 18 suspensions, repeaters included, since 2018.”

Will Leitch writes: Only Tatis Jr. knows, but it’s worth noting that, as baseball writer Joe Sheehan pointed out in his newsletter, of the last 18 MLB players to be busted for using PEDs since 2008, 14 of them are, like Tatis Jr., from the Dominican Republic, despite only making up 12 percent of the player pool. Sheehan notes: “Something is getting lost in translation in this process. Unless you want to argue that Dominicans are just three times as likely to cheat as Americans are — an argument that would have gotten you a deserved beating in my old neighborhood — you have to see that there is a systemic failure happening here.” Certainly there’s more going on than just “he’s a drug cheat.”

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Why Did Merrick Garland Deliberate For Months Before Launching Trump Raid? (8-16-22)

00:40 Tucker Carlson critiques the FBI
26:00 How the team behind Netflix’s ‘Untold’ reframed the Manti Te’o girlfriend hoax, https://www.cnn.com/2022/08/16/entertainment/manti-teo-untold-netflix-q-and-a-cec/
1:09:30 Conservatism: A Rediscovery or a Distortion?, https://www.youtube.com/watch?v=bNvzuZ8OUTs
1:12:00 Is Claremont Good for Conservatism?, https://www.youtube.com/watch?v=-Uryx6FKD2o
1:24:00 Merrick Garland, the Washington Post and the Nuclear Story, https://www.wsj.com/articles/merrick-garland-the-washington-post-and-the-nuclear-story-11660671636?mod=hp_opin_pos_2#cxrecs_s
1:25:00 Dumb arguments from the Right defending Trump
1:26:00 Nick Fuentes wants a black girl
1:29:20 Charlie Kirk and Eric Metaxas Call For Retaliatory Raids on Liberal Groups
1:34:10 Liars on the Right #10: Sam Francis, https://www.youtube.com/watch?v=SWTP3CMjC2k
1:36:40 Where the Key Players of the Unite the Right Rally Are Now
1:38:00 TRS network filled with drug and alcohol abuse, https://www.youtube.com/watch?v=lvAWkRuOYS4
1:41:30 Liars on Right #11: Jorjani
1:46:20 Laura Loomer Will Fight For Christian Nationalists

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The nihilism of illness (8-16-22)

I’ve had Covid for the past eight days, the first six of which were miserable (about a 7 out of 10 in severity). I had a painfully sore throat and I didn’t want to talk to anyone or to do anything.

I met my obligations during this time. I worked from home. I fielded calls. I was helpful. I did some light cleaning. But aside from these commitments, I disengaged from life. I just lay on the floor and closed my eyes and sighed and snorted and moaned.

I had a hard time last week even committing to a movie or a tv show. I’d start watching one and give up on it and try another and another.

One of the cool things about getting sick, sad or depressed, is that it distances you from your life and you get to see your beliefs, your commitments, your hero systems, in a new light. My father was a man of strong ideological commitments, but even he routinely experienced the nihilism of illness. After a strong bout of the flu, he’d feel depressed for days or even weeks.

I think this kind of disengagement from your routine is usually adaptive. You step away from the things you normally believe and do and you get to think a second time about stuff you’d normally take for granted.

It’s a bit like travel. When I was in Australia last year, I noticed that most everyone and every thing I cared about in Los Angeles became less important to me, while people and things in Sydney became more important.

I lived in Australia for a year after high school, and when I returned to Sacramento in the summer of 1985 at age 19, my attachments to things American were diminished. For the first time in six years that fall, I didn’t care about the World Series.

I notice that when Jews move away from their synagogue, even if it is only a block or two, they invariably participate less in that shul. When people stop going to church or synagogue during a pandemic, they don’t return 100% after the threat passes. Instead, many people lose the habit of going to God’s house every week. A fluke interruption in habit often leads to permanent and dramatic changes because big doors swing on small hinges.

Beliefs are a form of abstract thought, so it makes sense that you’d have less abstract thought when exigencies reduce your bandwidth.

Another thing that always accompanies illness for me is a reminder of my vulnerability. One small step and your life can forever change. The more I get to know myself, the more I see my vulnerabilities. The more I get to know others, the more I see their vulnerabilities. I notice when I interview people that no matter how famous they are, they’re always more vulnerable than I anticipate. Every woman I get to know is always more vulnerable than I anticipate. Every boss I have is more vulnerable than I anticipate. The more I interact with others, the more I notice my blind spots.

Claire Khaw comments: “It is interesting that you say being ill made you believe in God less.”

I felt a weakening not a reduction in my beliefs. They ceased being so salient to me. The more I suffered, the less room I had for abstract thought and beliefs are a form of abstract thought. It’s akin to being hungry or thirsty. You have less bandwidth. Beliefs require bandwidth.

Claire: “If being ill were the step before death, would your belief in God be strengthened or weakened if you believed you were about to die?”

I suspect it would strengthen though that might depend on how much pain I was in.

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