‘Leader Of Richard Spencer’s White Nationalist Group Was Inspired By A Jewish Intellectual’

From the Forward:

Evan McClaren, the new leader of Richard Spencer’s white nationalist think tank says his political path into far-right politics began after reading the work of Paul Gottfried — a Jewish intellectual who has been dubbed the “Moses of the alternative right.”

McClaren became executive director at the National Policy Institute this summer, taking over the role that Spencer once held and says he was “very attracted to the writings” of Gottfried as a younger man.

“I was very attracted to the writings that were published by Paul Gottfried,” McLaren told the Intercept.

Gottfried is an academic and author who has been an outspoken critic of neoconservatives in the Republican Party and coined the term “alternative right” — which Spencer later shortened to “alt-right.” While Gottfried does not call himself a white nationalist he has become — in the words of Tablet — a “philosophical lodestone” to people like McLaren and Spencer.

McLaren was so moved by reading Gottfried’s work that he drove to his office in Pennsylvania to get involved in Gottfried’s H.L. Mencken Club, named for the 20th century “free-thinker.”

It was through this club and Gottfried that McLaren would go on to meet other white nationalist leaders like Spencer — and later take over leadership at NPI.

“I knew Evan during his college years at Kenyon,” Gottfried wrote in an email to the Forward. “He then attended an early meeting of the Mencken Club but never came back. I was flabbergasted to see him evolving into some kind of white nationalist.”

At a Shabbat dinner in 1994, I met a guy and immediately hated him because it seemed like he was making progress on some woman at the party I wanted. Then I started talking to the guy and we kept talking deep into the evening and it turned out he had no designs on the woman (who I had no success with anyway). This guy became my best friend in LA from 1994-1998.

I felt chagrined that night about the thin line between love and hate. I started out the night hating the guy and ended the night befriending him. He became such a good friend that I trusted him enough to give him a credit card (I was responsible for it) and I expected he would pay his bills promptly. It turned out that he stiffed me for about $500 and got furious when I canceled his card. He never wanted to discuss what happened and that took a toll on our friendship and I felt like I wasn’t particularly interested in having him in my life.

A mutual friend said to me that I should join the line of people who’ve been burned by this guy.

My buddy’s life went from bad to worse. He had accident after accident and normal life ceased for him around 1999. I haven’t spoken to him since about 2008.

It is easy to flip between love and hate — for individuals and for groups. I’m not surprised that many white nationalists were influenced by Jewish intellectual Paul Gottfried. In slightly different circumstances, our love turns to hate and vice versa. In one context, goyim might be favorably disposed to many Jews and in other contexts, they might want all of them gone from their country, just as for Jews, in some circumstances, may feel positively toward goyim and in slightly different circumstances, hate them.

Big doors swing on small hinges. If you are a visible representative of a minority group, you should be on excellent behavior when dealing with out-groups. Millions of lives might swing on it.

Hitler had many positive experiences with Jews but more negative ones. I’m not sure how much his personal experiences shaped his worldview on Jews.

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Is Israel becoming a mafia state?

From Times of Israel:

…I found myself talking to a Jewish woman who works in the US government. “I don’t understand,” she said with dismay. “In America, Jewish people are upstanding citizens. What is happening in Israel?”

The woman was referring to the massive growth of organized crime in Israel over the past ten years, as well as the fact that Israel has become one of the world’s leading exporters of investment scams, stealing an estimated $5 billion to $10 billion per year from victims worldwide.

Despite the fact that Israeli police recently announced that these investment scams are largely run by organized crime, which has grown to “monstrous proportions” as a consequence of little to no law enforcement for years, the Israeli government, parliament and authorities have to date proved unwilling or unable to shut them down, in part because these fraudulent industries have a powerful lobby in the Knesset.

“Most Israelis are good people,” I told the Washington woman in Israel’s defense. “It’s just the system that is broken.”

Indeed, Israel’s democratic system has become riddled with corruption of late. Analysts who study Israel’s high-tech sector (and who were unwilling to talk on the record for fear of angering their colleagues) told The Times of Israel last year that an estimated 25 percent of the revenue of Israel’s lauded high-tech sector comes from shady or fraudulent industries, including online gambling, binary options, forex, downloaders/injectors (companies that put malevolent software on your computer without your knowledge), and the payment, affiliate marketing and adtech companies that service these industries.

Israel’s Finance Ministry recently issued a report showing that the cost of nearly every consumer product, with the exception of education and produce, is significantly higher in Israel than the OECD average. Analysts attribute this high cost to monopolists and rent seekers who pull strings and lobby the government to block competition in industry after industry.

Meanwhile, apartment prices have risen 118% in the last ten years, for reasons economists cannot fully explain. Recently, the sale of new apartments has slowed, which a report in The Marker by Nimrod Bousso attributes to a recent crackdown on money laundering in Israeli banks ordered by the Bank of Israel’s Supervisor of the Banks. The report suggests that rampant money laundering was a significant factor in the rise of apartment prices in the first place.

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‘I’m Here To Pick Up The Jew’

If a Jew tells you to invest your money and “Jew it up”, is that anti-Semitic? Asking for a friend.

If a black tells you to buy bling and get negrofied, is that racist?

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I Want To Show You My Heart

Does that look ok to you?

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Parents And Children

Last night I was watching episode five of season three of the TV show Halt and Catch Fire. It featured yet another young man yelling at his dad for not being around enough decades earlier.

It seems like most movies and TV shows about fathers and sons show the sons resenting their dads for not spending enough time with them when they were growing up.

I don’t think I know anyone like this. I don’t think I know anyone who wishes that their parents spent more time with them. It certainly never occurred to me as a kid nor as an adult reflecting on my childhood that I yearned for more quality time with my parents. I never wanted them to attend my athletic events or my school performances or spend more time with me in general. I don’t remember resenting my father for being on the road. I was proud of him for his influential role in the church. I was proud that he was living his dreams and affecting hundreds of lives. I always thought he was a great man. It never would have occurred to me to distract my dad from his mission by playing some stupid game with me. I had friends to play with.

From about age six on, I was free to roam. I’d leave the house after breakfast and wander freely (or go to school starting in second grade at age eight) until I got hungry for lunch. Then I’d eat and wander again until I was either hungry or it was dark outside. And look how I turned out.

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Falling In Love

I fall in love way too easily, way too quickly, and way too intensely. I’m an easy target for mockery because I can’t help wearing my feelings on my sleeve.

I’ve had long stretches of my life feeling helpless, feeling small in a big world, and feeling in desperate need of rescue. And I’ve had equally long stretches of feeling masterful and grandiose.

My life has bounced from crisis to crisis.

Half of the people I’ve fallen in love with have been guys. I don’t want to have sex with them. I don’t want to be gay. I don’t want romance with them. I don’t want to hug them. I just like hanging out. I just like learning from them how to be human.

I naturally adore some guys and some gals. It’s like a fever. I can fall in love with a man or a woman without wanting to be romantic or sexual. There’s just something in my autonomic nervous system that gets activated and I feel high in the presence of certain people. (Every rabbi I’ve ever wanted to devote myself to has turned out to be a scam artist.) I feel myself slipping into worship and emulation mode. It’s beyond my rational processes. It’s beyond my cognition. It’s beyond my control. I just want to make other people my higher power. I feel like they can fix me. I feel like they are just what the doctor ordered. I put them on a pedestal. Sometimes this adoration lasts for decades. At other times, it is destroyed in five seconds never to return (such as when the person demeans me).

Like other narcissists, before recovery, I tended to put people one up on me or one down. I naturally tended to idealizing and devaluing people (including myself).

I think these are symptoms of love addiction. It’s not just about sex, you know.

When I make God my higher power, and seek to live a life of service to others, these fevers hit me less often and less intensely. I have less need to make other people my higher power.

On a psychological level, I think this is about attachment. Spending most of my first five years in foster care, I grew up with anxious attachment. I naturally obsessed about my attachment to people I cared about and whether the attachment was waxing or waning (which usually led to the destruction of the attachment). Through 12-step work, I’ve moved in the direction of secure attachment. I think it has been years since I got up in the middle of the night to see if a person had unfriended me on Facebook.

I want to be more masculine. I want to live in reality more than fantasy.

“I’d hate to see you waste your whole life in delusion,” said my long-time therapist. Another therapist said he’d hate to see me end up as the guy on a bar stool talking about what a success he could have been.

The more serene I feel in daily life, the less need I feel to escape through fantasy. I’m sure there are healthy forms of falling in love. I look forward to living them.

I remember in grade school there were times when the cool kids would bring me into their circle. Often, a great kid would befriend me and my life would dramatically improve. “I’ve finally gotten things figured out,” I’d say to myself. And then the kid would die or one of us would move, and I would be left once again outside the winners circle. I’d loved living on borrowed functioning but it never lasted. It can’t.

There are lots of parts of human connection that don’t come naturally to me. So I love it when other shlep me along into the world of normality.

I think part of my sports addiction comes out of my need to love, to worship, and to feel excited. The more together my life is, the less dramatic of a role sports fandom plays for me. There were some years, such as 2007, when the success of the Dallas Cowboys felt like the greatest thing in my life (and then in January of 2008, they were knocked out of the playoffs by the New York Giants, who went on to win the Super Bowl).

This is the home I grew up in on Currans Road in Cooranbong, Australia. I lived there a bit in my first four years and constantly from age 6 to 11.

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Empathy Vs Ego

I remember training in a field where one teacher (alone among all the teachers) was not particularly interested in teaching us. He was a superstar in the field, and he would show up late 95% of the time, and when he did show up, he’d often be on his phone and he usually wanted to talk about anything but the subject at hand (he particularly enjoyed discussing religion and politics, areas in which he had little expertise but very strong feelings). He was not afraid to reveal a lack of interest in various parts of the curriculum. He had no interest in following the rules (which forbade discussing sex, politics and religion). He usually didn’t care about teaching us beyond a narrow ritual which he repeated over and over. That said, he was an amazing teacher, even at times, my favorite teacher. I dug his rebellious attitude. When he was around, I was never the most inappropriate person in the room. He might even be the greatest at what he did in the world, but his lack of drive for working with us was all too apparent. He just didn’t give a damn beyond the minimum he had to do to get a paycheck. He had bigger fish to fry. He worked with celebrities. He had dreams. He had problems. He had other things that concerned him far more than teaching us.

Needless to say, he wasn’t a happy man.

I know a lot of writers who teach and many of them, perhaps most of them, teach primarily to make a living and not to be of service. They generally hate teaching. They resent it for taking up the time and energy they would rather devote to other things, such as their own writing. These resentful guys (usually men) don’t tend to make great teachers. They see their pupils as a necessary evil at best. We are in the way of their dreams and we know it. These teachers are the opposite of someone like Terrie Silverman, a great writing teacher in Los Angeles who wants to be of service to her students.

Work has long posed a challenge to me. I don’t tend to like it. I usually find it annoying. It rarely serves the parts of me that I want to unleash. My natural tendency is to be all about me (at work and off work). My natural tendency is not to live in service to others. At age 45 however, I realized once again that my approach to life was not working, that religion wasn’t fixing me, that therapy wasn’t fixing me, and the only substantial relief I got from my depression was going to 12-step programs which taught that the only path out of addiction was a life of service to others.

My natural approach to work is to seek as much money as possible for doing as little as possible and in the tension between those two ends, I’ve usually been willing to sacrifice earning for ease. I naturally incline to using work to try to get as much attention for myself as possible and to live out my habits of sexual and romantic obsession. Surprisingly, this has not led me to success.

The times that I naturally succeeded at work prior to recovery were when my ego fit the demands of the job and my inclinations pushed in the direction of achievement and earning. In other words, when I was writing for a living, my ego oft wanted to dazzle my readers. This drive led me to some success (I was able to make a living as a writer from 1997 to 2007 and partially live from writing through 2012) but I was limited by my limited desire to be of service to my readers (and to various sponsors and employers) and my life remained small. At other jobs, when I loved my boss, I naturally inclined, at least some of the time, to working hard to make him happy.

Under-earning is a disease of hiding and biting. Just as a wounded animal wants to go hide and will bite anyone who tries to bring him into the light, so too under-earners squander our talents and live in vagueness and fantasy.

I remember this tedious landscaping job I had in the summer of 1985. For the first three days, I hated my job. On the fourth day, I felt seen by this client Doug Hanzlick and my love for this man and for his family inspired my landscaping work over the next three years. Because of my love, I felt joy coming to work, particularly when it offered me the opportunity to cross paths with a Hanzlick. Such a classy family. I wanted them to adopt me.

Most jobs I’ve held, by contrast, have not been like that. I come to work and I don’t get enough attention and I have to choose between my ego and my empathy for my employer. The more I devote myself to serving my employer’s needs, the less room I have to indulge my basic instincts. If I want to live up to being my employer’s representative, then there are all sorts of behaviors and verbal play that I cannot indulge in at the workplace. I don’t naturally incline to service, but I do best at work when I do that very thing that doesn’t come naturally.

It seems to me that with the exception of those times when following the ego is in alignment with one’s source of income, that the more ego you have at work, the less interest you have in serving your employer. By contrast, the more interested you are in being of service at work, the less ego you have.

When you take the 12-steps seriously, you see that not only are you a servant of your employer, but you are a servant of God (and not just at work, but throughout your life). According to the Big Book, there should be no difference between the way you treat your employer and the way you treat God. No matter the job, in the 12-step approach, you are working for God. So there’s no room for indulgent ego. There’s no room for disregarding the feelings and needs of others. You are a servant of the Master of the Universe.

Over the past couple of years, the space between serving my clients and serving God has narrowed. On many days, there is no difference between the way I treat clients and the way I treat God. On other days, my ego pushes in and I start doing things that I want to do that are not in my clients’ interests. Luckily, I have various 12-step programs that enable me to reset myself. Every time I go to a meeting or study 12-step literature or talk with my sponsor, it is a little bit of a shock because my natural tendency is not to live a life of service. Unfortunately for my ego, any other way of life leads to my destruction. I either live in service to others or I screw up. When I’m constantly colliding with other people, I know I’ve gotten out of alignment with my highest purpose in life (to be of service to others). On the other hand, when I see myself living a life of service, I furrow my brow and think, “Who is this guy? I hardly recognize him. He seems so happy.”

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‘I can ‘do Jewish’ on just $40,000 a year’

A married father of four writes:

We reviewed this short list of items and my advisor said, “You realize the greatest expense to your life is your religion. It is consuming over half of your post tax take home pay. You are paying almost $150,000 a year to ‘do Jewish.’”

And that’s when I realized I had forgotten to include Passover on the list.

This was the wakeup call of the century for me. I was raised to believe that religion came first; that everything was ‘holy’ and a ‘mitzvah’; that the more you spent on your Judaism the better it was in God’s eyes. And I now realized I had been completely neglecting the financial health and future of my family.

The first thing I did was to ask around how other people were managing it. Word on the street was that to do everything on my list in a “second tier” community, not something in the greater New York area, one would have to earn more than $500,000 a year. Now I work very hard and I do pretty well, but I will most likely never make half a million dollars a year. Granted, some people in the community do, but not many.

What I saw was far more people who were – if they were willing to admit it – getting steady monthly checks from their parents to survive. Adult children 50 years old still living off handouts from their parents in order to “do Jewish.” Some parents had large fortunes and were easily able to afford to help several adult children, but some were slowly being bled dry. I had one grandmother tell me, “It’s wrong that the day schools are now trying to fund themselves off the backs of the grandparents, now that they have already broken the parents.”

Even more concerning, were the large number of families, doctors, lawyers, investment professionals, who, when asked in confidence, replied that they don’t have two pennies to rub together. And that was before their children were setting off to years in Israel and very expensive college in New York.

The day I left the synagogue forever was the Saturday the rabbi preached that day school tuition does not fulfill the obligation to give 10 percent of one’s income to charity — and that from a rabbi making $350,000 a year, along with free tuition, free housing, and free food expenses. As I angrily began to walk out of there for the last time, my neighbor grabbed my tallis and told me “The day the rabbis pay full tuition is the day that the tuition crisis will be solved.”

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Vanity Fair Editor Who Pretended To Be Jewish Steps Down

Why would anyone pretend to be Jewish? Because Jews dominate certain parts of American cultural life, such as publishing. Jews occupy the high ground. Someone who wants to make it has an incentive to pass as Jewish or even to convert formally to Judaism.

JTA:

In 2000, the New York Magazine revealed that Carter for years had pretended to be Jewish during the 1970s.

A friend of Carter’s, Craig Walls, recalled one time when Carter told other journalists and writers at a party that his mother “would kill” him for eating pork. Asked why, he said: “Because I’m Jewish,” Walls recalled. Carter confirmed to the New York Magazine that he had pretended to be Jewish.

“I was reading a lot of Kerouac and a lot of Ginsberg,” Carter told New York Magazine. ”And I thought, If you’re going to be an intellectual in New York, you’ve got to be Jewish. It wasn’t some experiment, like Gentleman’s Agreement, or anything like that. It was just … I thought … I just found it… I don’t know. It was so much more exotic than what I really was.”

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Forward: ‘The Radical Class Divide In My Modern Orthodox High School’

Yehuda emails: Read the article, especially the following paragraph.

“Even years later, it’s hard to tease out class as one factor in that tangle of clashing cultures and religious dogma, that whole psychosocial mess. But Modern Orthodoxy is a moneyed enterprise in its very tenets: it’s premised on a 50s middle class American Dream, a nuclear family lifestyle in the suburbs with a house and a car, white-collar professional jobs for the parents and an expensive college education for the children, all seamlessly meshing with measured religious observance. Capitalist success was always what we were being trained for. They never offered us any alternative models for achievement. I didn’t learn about the long tradition of Jewish activism, for example, from European anarchism to the Southern civil rights movement, until well after I left.”

Then read the byline at the bottom: “Caty Simon is an activist, dilettante, and writer in Western Massachusetts. She co-edits Tits and Sass, a blog by and for sex workers.”

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