I’m listening to this lecture by Marc B. Shapiro for Torah in Motion. Apparently, the late Israeli sage Ovadiah Yosef did not come from a distinguished rabbinic family. He had two brothers who were not religious.
The Sephardim have few haredim (fervently religious). Sephardim tend to be traditional. They’re not schismatic like the Ashkenazim.
Ashkenazim have average IQs around 108, Sephardim around 97 and Mizrahim (Middle Eastern Jews) of around 92.
Marc: “When you see pictures of Rav [Yosef Shalom] Elyashiv [who didn’t remember the names of his children let alone grandchildren], he always looks dour. Despite learning all the time, Rav Yosef was a people person. He smiles, he jokes. There must be a thousand videos of him giving his trademark slap in the face. In the last video he gave, the Haaretz reporter gets the slap on the face.”
“He never acquired any non-Torah knowledge.”
“The story they tell about Rav Mordecai Eliyahu was that they were showing him around a museum in France and he asked, ‘Who is Napoleon?'”
“[Rav Yosef] knew the Tanach by heart (a common Sephardic custom)… Unless you learn it by 14, you won’t learn it.”
“It used to be that day schools wouldn’t hire [secular Jewish] teachers if they were inter-married. That day is long gone.”
It is against American law to refuse to hire teachers based on their religion so almost all Orthodox Jewish day schools hire secular Jews and non-Jews to teach secular subjects.
Posted inR. Ovadia Yosef|Comments Off on Ovadiah Yosef – The Early Years (1)
This week’s Torah portion tells the story of “Joseph’s interpretation of Pharaoh’s dreams, Joseph’s rise to power in Egypt, and Joseph’s testing of his brothers.”
* The story of Joseph illustrates why Jews have rarely been popular with non-Jews but have often been useful to gentile rulers. Joseph was the first court Jew. He became second in power to the Pharoah and he took on, to some degree, an Egyptian point of view. He accuses his brothers of being spies. An ethnocentric group is quick to view outsiders as spies. Jews have sometimes accused me of being a spy in my conversion to Judaism. Anglos, being the least ethno-centric group around, are unlikely to view outsiders as spies.
* Joseph did not learn much from his experience. In Gen. 43:34, he gives Benjamin portions five times as large as the portions given to the rest of his brothers.
* Joseph is ruthless in the way he exercises his power. I can’t imagine greater cruelty in the way he treated his brothers. When I converted to Judaism, I was shocked by how ruthless rabbis were in the way they exercised their power. Great powers are ruthless in how they use their power. Bosses are ruthless in the way they exercise their power depending upon how much power they have over you. If they feel like you could leave for another job at any time, they will treat you better than if they feel they own you.
The more confident Jews and non-Jews feel, the more ruthless they will be in wielding their power.
Luke: “Do you believe in objective morality and objective good and evil?”
Greg: “Yes. I think that morality and good and evil and things like that are based on nature. I follow the classical Greek notion of Natural Law and Natural Right. I believe those are reasonable views, that we can come up with an ethics that is based on nature, that’s not based simply on social convention or simply on revelation and appeals to religion. Science and socio-biology gives us a lot of useful information for constructing this ethic. Larry Arnhart has written a book called Darwinian Natural Rights. He’s influenced by classical political philosophy and natural rights thinking and yet he shows that socio-biology supports a lot of the naturalistic ethical ideas that you find in classical Greek and Roman political philosophy. That is the outlook that I think is most promising. By appealing to science and to classical philosophy, we can come up with a moral consensus and political consensus that is reason-based and science-based and that allows us to sidestep inherently contentious and sometimes violence-inducing things like appeals to religious revelation.”
“Morality and theology are ways of building a group consensus without using direct force so that people feel like they are… There’s an evolutionary origin of morality.”
Posted inTorah|Comments Off on Parasha Mikeitz (Gen. 41:1-44.17)
Americans’ distaste for the prevailing grand strategy should come
as no surprise, given its abysmal record over the past quarter century.
In Asia, India, Pakistan, and North Korea are expanding their nuclear
arsenals, and China is challenging the status quo in regional waters. In
Europe, Russia has annexed Crimea, and U.S. relations with Moscow
have sunk to new lows since the Cold War. U.S. forces are still fighting
in Afghanistan and Iraq, with no victory in sight. Despite losing
most of its original leaders, al Qaeda has metastasized across the region.
The Arab world has fallen into turmoil—in good part due to the
United States’ decisions to effect regime change in Iraq and Libya and
its modest efforts to do the same in Syria—and the Islamic State, or
isis, has emerged out of the chaos. Repeated U.S. attempts to broker
Israeli-Palestinian peace have failed, leaving a two-state solution further
away than ever. Meanwhile, democracy has been in retreat worldwide, and the
United States’ use of torture, targeted killings, and other morally dubious practices
has tarnished its image as a defender of human rights and international law.
The United States does not bear sole responsibility for
all these costly debacles, but it has had a hand in most of them. The
setbacks are the natural consequence of the misguided grand strategy
of liberal hegemony that Democrats and Republicans have pursued
for years. This approach holds that the United States must use its
power not only to solve global problems but also to promote a world
order based on international institutions, representative governments,
open markets, and respect for human rights. As “the indispensable
nation,” the logic goes, the United States has the right, responsibility,
and wisdom to manage local politics almost everywhere. At its core,
liberal hegemony is a revisionist grand strategy: instead of calling on
the United States to merely uphold the balance of power in key regions,
it commits American might to promoting democracy everywhere and
defending human rights whenever they are threatened.
Posted inJohn J. Mearsheimer|Comments Off on The Case For Off-Shore Balancing
John J. Mearsheimer has a new book containing eight chapters coming out next year with this working title.
Three weeks ago, he gave three lectures at Yale based on material from his new book.
“The United States has pursued liberal hegemony since the Cold War ended. It’s the foreign policy that the American elite loves. It includes both Republicans and Democrats. There’s this myth in the land, mainly purveyed by Republicans, that Republicans and Democrats have very different views on foreign policy. This is poppycock. Donald Trump is an exception. He ran against liberal hegemony.”
As a consequence of the liberal worldview, you come to view non-liberal states as being engaged in a war of aggression with their own people (prominent IR liberal Michael Doyle of Colombia University).
Mearsheimer notes that his fellow realists have been against almost every American armed intervention overseas since 1989. He says that rejection of international liberal hegemony was a factor in Trump’s 2016 victory though a bigger factor was domestic affairs (resentment about losing jobs overseas, trade, etc).
Mearsheimer says that if he was the national security advisor in North Korea or Iran, he would urge his country to get nuclear weapons as soon as possible to prevent the United States from knocking it over.
He says that the U.S. defines a rogue state as anyone who’s not willing to follow American direction.
For understanding how the world works, nationalism is far more important than religion, he says. “A lot of people believe that religion transcends boundaries and matters in very important ways. In The Clash of Civilizations, Samuel Huntington wrote that religion was of great importance. I don’t think that theory of his explains how the world works hardly at all. I view the world as based on nation states.”
Mearsheimer says NATO expansion caused Russian “aggression” in Georgia in 2008 and in Crimea and the Ukraine since 2014. “If you look at the deployment of Russian forces in the Western districts of Russia, there are hardly any. The Russians do not want an arms race with the West. They understand what got the Soviet Union in trouble was that it spent too much money on defense and not enough on the economy. Russia is a giant gas station. They need to modernize the economy. The Russians, especially Putin, are sophisticated strategies. They understand that the last thing they want to do is to invade a country in Eastern Europe. If you really want to wreck Russia, encourage them to invade countries in Eastern Europe.
“This is the power of nationalism. The two principle blogs against military aggression are nuclear weapons and nationalism.”
“Russia is a declining great power, primarily because of demographic reasons.”
“States care greatly about their own sovereignty but great powers especially violate the sovereignty of others all the time. If you want to pursue a policy of liberal hegemony and invade other countries, you’re going to bump up against nationalism.”
Mearsheimer says that the more America intervenes militarily overseas, the more militaristic it becomes, and the fewer liberties it can allow at home. He says that a liberal America requires restraint in overseas operation.
He says that Russian intervention in the 2016 election was minor compared to what America does overseas.
The reason he never took a job in the State Department is that he hates authority.
“You can’t go back to balance of power politics because we never let them behind. This is what we forgot when we moved NATO eastward. Balance of power politics was alive, not in the United States, but in Russia. The American view is that we have transcended spheres of influence. I don’t believe that for a second.”
“You often hear this argument — Ukrainians are free to choose their own foreign policy. They’re a sovereign state. My view is that a dangerous way of thinking about international politics. The Ukraine is not a sovereign state in this issue. The Russians won’t tolerate them forming an alliance with NATO. If Ukraine acts like it is a sovereign state, it will get itself into a lot of trouble. Castro thought it had the right to ally itself with any state and we went to great lengths to kill Castro and to strangle Cuba. Great powers are ruthless. The United States is one of the most ruthless great powers in modern history. This is all covered up in the textbooks we studied growing up. That’s part of nationalism. Nationalism is all about creating myths about how wonderful your country is.”
“If your Ukraine or Cuba and living next to a powerful state, you must be very careful because you are sleeping next to an elephant.”
“There is little public support for liberal hegemony. It’s elite driven.”
“George W. Bush ran against the interventionist foreign policy of the Clinton administration and then he became a liberal hegemonist par excellence. Barack Obama ran on a platform of restraint and he admitted he failed in his interview with Jeffrey Goldberg.”
“The public has no problem electing people who are against liberal hegemony, but once they take office…”
On November 3, professor John Mearsheimer made a short and stunning presentation at “U.S. Foreign Policy in the Trump Era: Can Realism and Restraint Prevail?” conference held at George Washington University in Washington, DC. In the unipolar world after the collapse of the Soviet Union, he claimed, realists urged nonintervention and staying out of conflicts and countries that “really don’t matter much.”
Unfortunately, American “crusaders” prevailed and pushed the US into a series of unnecessary quagmires across the greater Middle East…
In a fascinating exchange, Saudi dissident reporter Jamal Khashoggi asked Mearsheimer why the US wasn’t doing more in the Arab world, especially Syria, Libya and Yemen to stem the “chaos.” Mearsheimer responded sharply:
I think you have this all wrong. We helped create that chaos. You’re asking us to go stop it? This is crazy. This is crazy. Who tore Iraq apart? We’ve paid a key role, hardly reported in the mainstream media, in wrecking Syria. Libya? Yemen? We’re involved with the Saudis in Yemen. We’re refueling their aircraft, giving them bombs. Supporting them diplomatically. The United States has been the principal source of this murder and mayhem in the Middle East.”
The Saudi regime has many levers to exert influence over the US as a top buyer of US weapons systems, merchandise imports, treasury securities, willingness to trade petroleum in dollars, and swing OPEC producer status.
The Israeli government also expects the US can be compelled to continue supporting Israel’s military hegemony in the Middle East, and perhaps even attacking Iran to advance the strategic interests of both Israel and Saudi Arabia.
Unlike Saudi Arabia’s economic impact, Israel’s influence is entirely a product of its US lobby which is felt in every relevant US institution, most importantly in the offices of politicians tapping the lobby’s deep campaign contribution network. But Israel’s interests also drive key activities within federal government agencies, such as the US Treasury Department’s Office of Terrorism and Financial Intelligence, which functions as a quasi-Israeli office of boycott, divestment and sanctions.
Public opinion has little relevance to “crusaders” shaping US Middle East policy since 9/11 who are empowered by foreign interests. This should deeply trouble American taxpayers tapped to pay for all the “murder and mayhem” who would compel their representatives in Congress to reduce it all to zero, but lack the power to do so.
Posted inJohn J. Mearsheimer|Comments Off on ‘Liberal Dreams & International Realities’
If President @realDonaldTrump ushered in the Messiah and brought the world perpetual peace, 80% of Jews would criticize him for tampering with the status quo and harming the armaments industry. The left’s hatred for him is of Biblical proportions. Hear: https://t.co/mA0uu8cLIJ
"This guy knows all the gossip, the ins and outs, the lashon hara of the Orthodox world. He’s an [expert] in... all the inner workings of the Orthodox world." (Rabbi Aaron Rakeffet-Rothkoff)