WSJ: ‘The publisher pushed hard for admitting Jewish refugees and took two into her own home’

From the WSJ: But it wasn’t just party affiliation that made Alicia such a maverick in her family. She spurned its militant isolationism, becoming an early advocate of aiding beleaguered Britain as it faced up to Hitler alone. She even wanted to do her bit by joining a proposed squadron of women pilots ferrying badly needed supplies across the Atlantic. She had to be reminded that, having just founded Newsday, “she had an obligation . . . ‘to stay home and mind the store.’ ”

The person who issued that reprimand was her husband, Harry Guggenheim, who owned Newsday with her. He was also a flier, as well as an expert in aeronautics. For Alicia, marrying a Jew was yet another act of rebellion against her father, who had urged her into a first marriage with a “suitable” Marshall Field heir. That union lasted little more than a year, but the one with Guggenheim, himself the scion of an eminent family, endured until her death in 1963 despite stormy professional and personal episodes.

Alicia pushed hard for admitting Jewish refugees in the 1930s and ’40s and took two young Jewish children, with Rothschild connections, into her own home. More broadly, her internationalist outlook was reflected in Newsday’s content and in her own busy life. The Arlens describe trips to places like Berlin during the 1948 airlift, Ghana soon after its independence and the Soviet Union during the Khrushchev era.

The trip to the Soviet Union, in 1958, was taken in the company of Adlai Stevenson, with whom Alicia conducted a passionate affair that somehow managed not to destroy her own marriage. It seems that neither Stevenson nor her husband were eager to disrupt the status quo.

FROM WSJ: Review: ‘Protestants Abroad’ and the Gospel of Globalism
Missionary life abroad turned America’s most ardent Christians into liberal cosmopolitans.

David A. Hollinger’s “Protestants Abroad” articulates the peril and promise of American missionary zeal. While Christian missionaries of the 20th century largely failed to change the cultural, political and religious climate of countries such as India, China and Japan, they had a deep and counterintuitive effect on the U.S. Mr. Hollinger’s book explains how a century of missions abroad transformed liberal democracy at home; in the process, it makes a tacit, but convincing, argument for cosmopolitanism over sectarianism and nationalism.

At the heart of Mr. Hollinger’s elegant and original account is the “boomerang” thesis, first described by the Congregationalist leader Buell Gallagher in 1946. The missionary movement, Mr. Hollinger summarizes, “an enterprise formidably driven by ethnocentrism and cultural imperialism—and often linked closely with military, diplomatic, and economic imperialism—generated . . . a counter-reaction” that spread from missionaries themselves throughout society. The descendants of overseas missionaries who returned to the U.S. became leading liberal cosmopolitans, anti-imperialists and staunch opponents of the “America first” mentality.

Mr. Hollinger focuses instead on the rare individuals who recognized the limitations of their worldview and sought to overcome them, missionaries like E. Stanley Jones (1884-1973), the author of a memoir of his experience in India called “The Christ of the Indian Road” (1925). Jones, according to Mr. Hollinger, came to see that “American Protestants were more of an obstacle to a genuinely Christian world than Hinduism. [Jones] ascribed to Hindus the discovery that Jesus ‘was colour blind.’ ” This position, while initially controversial in the United States, came to radically transform missionary work abroad and, more generally, Americans’ perception of Asia. Jones’s book sold more than 400,000 copies in its first four years in print, and Jones was named the world’s greatest missionary by Time magazine in 1938. “Sounding like the multiculturalists of the 1990s,” Mr. Hollinger writes, “Jones endorsed the world’s cultural diversity and insisted that Christ traveled many ‘roads’ quite different from those on which Americans had made their own spiritual journeys.”

The ecumenical approach to missionary work that Jones advanced went hand in hand with what one might call a pragmatic turn in Christian missions. In 1932, the Harvard philosopher William Ernest Hocking drafted the results of a nine-month study, funded by John D. Rockefeller Jr., of Christian missions in China, Burma, India and Japan. The Hocking Report, later published as “Re-thinking Missions,” made the radical assertion that what mattered most in Christian proselytizing was not proselytizing at all; it was the educational and philanthropic work that missions performed while on site. The history of Protestants abroad is, according to Mr. Hollinger, the history of men and women thinning out the word of doctrinal Christianity in order to communicate the spirit with an ever greater cross section of humanity.

In the first decades of the 20th century, descendants of Protestant missionaries began to realize that their affiliation with the church was an obstacle to their participation in international affairs. They first took on an increasingly transdominational position, founding what Mr. Hollinger terms the “Protestant International,” a group of organizations through which mainstream denominations spoke with “a cohesive, unified voice in foreign as well as domestic affairs.” A landmark 1942 meeting of 400 Protestant leaders convened by the Federal Council of Churches “passed strongly worded resolutions against colonialism, racism, and economic exploitation, and in favor of a ‘world government.’ ” Domestically, Mr. Hollinger writes, the ecumenical Protestant International unintentionally “sharpened the conflict with . . . evangelical churches, and achieved political alliances with secular constituencies that inadvertently facilitated the later migration of a number of the most educated Protestants” out of the church altogether.

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WSJ: Can the Holocaust Be Explained?

From the WSJ in 2017: A new batch of books by Laurence Rees, Peter Hayes and David Cesarani tries to crack the puzzle: Why the Jews? And why the Germans? Josef Joffe reviews…

Why did the Germans invest ever more precious resources in mass slaughter while they were already losing the war? Why finish off the Jews rather than save the Reich?

Opportunity costs are a legend, Mr. Hayes argues, for mega-murder hardly put a dent into the war effort. He marshals astounding numbers in making this compelling case. In 1942-44, the regime used just two trains per day on average to move three million people to the camps. Compare that to the 30,000 trains per day the Reichsbahn ran overall in 1941-42. In 1944, when the U.S. and the Soviet Union were closing in, extinction still came cheap: three trains per day to deport 440,000 Hungarian Jews in eight weeks.

The annihilation of the Jews was “low-overhead, low-tech and self-financing.” The victims had to pay for their railroad tickets to extinction, while the SS made a fortune on renting out their doomed slaves to industry.

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Tom Wolfe’s Race Realism

Ben Yagoda writes in the WSJ: “While “The Bonfire of the Vanities” (1987) was a tour de force—not coincidentally set in New York, his adoptive home town, whose streets he had pounded for so many years—I wasn’t able to get through the three novels that followed it. The satire sometimes turned to meanness, and Wolfe’s racial perspective was an obstacle. He didn’t depict people of color (a term he surely loathed) as villains so much as irredeemably different and other. (This was apparent from the start of his career. Describing the Playboy mansion in the introduction to an early collection, he said it had “huge black guards or major-domos inside. Nubian slaves, I kept saying to myself. One of the blacks led me up a grand staircase . . .”)”

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Gaslighting Is How The Elites Stay In Power

00:00 Jeff Bezos vs National Enquirer
05:00 Kyle on Hitler, Julius Caesar, Dissident Right
50:00 Richard Spencer
1:09:00 Jared Taylor
1:12:00 KMG arrives
1:47:00 Gaslighting Is How The Elite Maintains Power
2:19:00 Southern Poverty Law Center sued by Proud Boys founder Gavin McInnes
2:29:00 Abortion clinics have been supplying researchers in the United States with terminated fetuses
2:31:00 JF’s GF vs NWG
2:34:00 Millennials prefer music from 20th century ‘golden age’ to the pop of today
3:08:00 Trump pledges at National Prayer Breakfast
3:10:00 Facebook Has a Right to Block ‘Hate Speech’—But Here’s Why It Shouldn’t
3:12:00 Russian-Style Kleptocracy Is Infiltrating America
3:15:00 Theater Thursday: Fort Apache

Panel: https://twitter.com/rowlandkyles
https://inelegantviceroy.water.blog/
http://auis.academia.edu/OttoPohl

https://www.hollywoodreporter.com/news/jeff-bezos-publishes-national-enquirers-threat-letter-below-belt-selfies-1184078

https://www.theatlantic.com/magazine/archive/2019/03/how-kleptocracy-came-to-america/580471/

Theater Thursday: https://en.wikipedia.org/wiki/Fort_Apache_(film)

https://www.vice.com/en_ca/article/7xnxpx/the-anti-semitic-roots-of-canadian-conservatives-foreign-funded-radicals-attacks

https://www.thedailybeast.com/metropolitan-republican-club-leader-says-he-advised-nazi-friendly-german-party?ref=scroll

https://decider.com/2019/02/07/michelle-rodriguez-liam-neeson-not-racist-kiss/

https://business.financialpost.com/opinion/william-watson-if-youre-socially-liberal-and-fiscally-conservative-you-may-be-endangered?utm_term=Autofeed&utm_medium=Social&utm_source=Twitter#Echobox=1549537707

Wow! This Black Woman Has Had Bad Experiences With White People But Never Roamed Streets Looking for One to Murder

https://decider.com/2019/02/07/michelle-rodriguez-liam-neeson-not-racist-kiss/

https://quillette.com/2019/02/07/facebook-has-a-right-to-block-hate-speech-but-heres-why-it-shouldnt/

https://www.usatoday.com/story/news/2019/02/05/proud-boys-founder-gavin-mcinnes-sues-southern-poverty-law-center-over-hate-group-label/2783956002/

https://www.washingtonpost.com/politics/after-new-document-is-revealed-warren-struggles-with-questions-of-identity/2019/02/06/bf380538-2a24-11e9-b011-d8500644dc98_story.html?utm_term=.1e68e2984f04

https://www.thesun.co.uk/news/8367760/aborted-baby-body-parts-sewn-mice-experiments-us-labs/

Millennials prefer music from 20th century ‘golden age’ to the pop of today, research suggests

https://www.thedailybeast.com/john-galton-wanted-libertarian-paradise-in-anarchapulco-he-got-bullets-instead?ref=home

https://www.cbsnews.com/news/trump-speaks-at-national-prayer-breakfast-today-2019-02-07-live-stream-updates/

Kyle Rowland says:

Brundle sez: “I can see the argument for, you’know, you have to cling to truth, you just have to do what’s right, and basically count on God taking care of these people. That people who are that ruthless, who are immoral, it comes back on them, y’know what I mean? And in some sense, you see what happened to Germany, one interpretation of where Germany’s at today, like all this stuff, is that they succumbed to the rage and they are being punished for it…”

I’ve been thinking of this subject, in line with my attempt to think about secular morality. Reading through Hitler’s story it’s clear that he would have been better off as a devout Christian, and that his new secular morality led him far astray.

Things must be viewed transactionally, and through a lens that recognizes the importance of power. An almost polytheistic view is a good approximation of how morality needs to be approached, practically speaking. A man walks through a world that contains many powerful individuals, groups, and ideas, and must choose which of them to seek favor from, and how eagerly – and which to spurn, and how badly.

Hitler chose to spurn powerful ideologies, and even more importantly a powerful, large, organized group of people. He chose to do this in the most brutal, explicit, and direct way possible. The backlash was the power of the groups he offended, multiplied by the degree to which he offended him, and it predictably obliterated him.

He also inspired adulation from powerful groups, and rose up and became the master of a new and briefly powerful ideology. His problems arose from natural overconfidence borne of success. I believe that it is useful to obsessively quantify the ‘power-level’ of ideologies, religions, groups, countries, individuals, etc, in order to avoid making totally insane decisions. There is always going to be plenty of wiggle room in how you interpet ‘power-level,’ and you shouldn’t assume that the quantifiable factors are going to absolutely define how things go! But, if all the quantifiable factors point overwhelmingly in the wrong direction, it will at least serve as a useful warning…

Brief attempt to systematize power-level estimations:

First step for estimating power-level: What financial and human resources are available to the entity being evaluated? How many adherents, employees, viewers, etc? How much cashflow? When cash isn’t being used for some reason, simply estimate the value of the goods and services acquired by non-monetary means and substitute.

Second step: What is the prestige of the entity being evaluated? Is it broadly liked, respected? Or generally despised? How many powerful enemies does it have? How many powerful allies?

Third step: X-Factors. Is the entity in possession of some unusual capability? In the case of the Romans during various times, you would estimate them to be very powerful, but their military results were even better than you’d expect given their size and resources. Sometimes a country, company, or individual is just anomalously good at some important thing, with relevance that is hard to estimate but must be flagged. Prussians and the aforementioned Romans were anomalously good at warfare, for example. Saudis are unusually relevant because of their oil reserves, even beyond the money they get for selling that oil. Russia, at the moment, is unusually relevant because of its nukes.

Consider as many relevant entities as possible, what pleases them, and what pisses them off. Act with this in mind.

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The Woman Question

Kyle Rowland writes: Men are instinctively predisposed towards providing for and protecting women.

This means that women will get as much as men can give them, in terms of luxury and freedom.

‘Patriarchies’ are poor or insecure, and cannot afford to let women do ridiculous things. Every single place and time where people have reason to think that they can afford to let women do whatever they want, women get to do whatever they want.

Let us examine ‘patriarchies.’ Generally these places offer a deal to women that is approximately equitable: men must provide for the household, and in return for upholding this obligation they are given authority over the household. The notion that this places far more onerous restrictions on women is nonsensical.

Sometimes men being forced to provide means that their bodies are gradually destroyed until they die an agonizing death. Sometimes women having to obey means that they are trapped with a monster who tortures them constantly. Most of the time, though, it’s basically fine for both parties. It’s a balanced arrangement. Feminist screeching about how terrible it is, is simply the result of women following their instincts and asking for more at every turn. Just as men are instinctively predisposed to provide, women are instinctively predisposed to demand. Men hunted, women needed to somehow get the meat. Their fundamental outlook must be that of hatchlings in the nest:

(An aside: often people who speak this way are resentful of women. I do not resent human females their role any more than I resent ant queens for their place in a colony. I also don’t have any more reverence for human sexual dynamics than I do for those of the ant. It’s all biology, and one through-line in biology is that it tramples on any sense of holiness. Biology is profoundly offensive and undignified, and when you look at it enough eventually you stop being offended and start finding it amusing and interesting.)

The realities of human sexual dynamics essentially dictate that women will get what they ask for, if it can be given. Human men will no more systematically deprive women than mother birds will systematically deprive their hatchlings. This has political implications. If your political plan relies on men systematically depriving women of something without an obvious and pressing requirement, it is unlikely to succeed.

People on the far right want to restore the old ‘patriarchal’ order. They point out that the deal being given to women is totally absurd: they retain their right to the resources of the men they marry, without reciprocally granting authority to said man. Fundamentally this evokes an image of a child playing a game of Monopoly and refusing to pay when they land on your hotel, while eagerly grabbing at your pile of cash when you land on theirs.

Absurd as this obviously is, there is no reason to think this arrangement is unstable absent a collapse in per-capita wealth. We can now afford to provide this deal – so it shall be provided. ‘Patriarchal’ places ‘round the world approach this situation as they gain the stability and wealth that allows them to provide it. It’s not necessarily catastrophic, either, as long as the implications are recognized and accounted for.

The principal problem that arises from this new arrangement is the new power dynamic it produces. Women hold more cards, men have to be more frightened of a partner turning hostile than they used to be. This causes problems, as women instinctively seek relationships with powerful men. Women, being weaker and less courageous, require an advocate and protector within a community to avoid being preyed upon in ways large and small. They instinctively seek this out in a mate. Weakness is fundamentally worrying and unsatisfying.

I claim that this issue can be remedied straightforwardly – men have a natural and tremendous advantage over women, in that they are men, dealing with women. The new social arrangement gives women more cards to play, but they are still women. When they are alone with a man, they are at that man’s mercy. If a man recognizes that he is weak and that this is causing a problem, he can move his stance from 99.9% nonthreatening to 98% nonthreatening, and shift the power dynamic completely over to his side again.

The problem is that men don’t recognize that their weakness is problematic. They view their weakness – their fundamental unwillingness to be at all threatening – as being righteous and straightforwardly good. Feminism is only a problem because of this delusion. Take it away, make men understand the nature and role of masculinity in social and sexual dynamics, and the problems melt away like fog in the sun. You can give women all the ‘rights’ that conceivably can be given to them, but their sexuality still demands that they be alone with men. This means that they are at the mercy of men, and must step as carefully as men make them step.

The far right should stop trying to accomplish the politically impossible, and recognize that the problem is at once trivial and impossible to overcome. It is impossible to avoid women getting everything men can afford to give them, and it is trivial to restore their respect and deference towards the men they deal with face to face. All it requires is that men re-learn what their forebears instinctively knew – that men who are incapable of violence instinctively inspire contempt and revulsion, and men simply must be capable of being credibly threatening (note: this almost never means explicit threats) to get a square deal from other people.

This applies to more than people’s relationships with women. Many absurd and tortuous social relations arise from men deciding to systematically make themselves completely nonthreatening. Very simple steps taken to move from 99.9% nonthreatening to 98% nonthreatening likely cut out the vast majority of the emasculating disrespect that many men complain about.

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