Is Economics A Science?

An academic emails me: “I didn’t read the book, but if Glaeser is describing it accurately then the authors have a very naive understanding of science–i.e., interminable disagreement means an activity isn’t science. Galeser points out that physicists disagree about some things in quantum mechanics, but disagreement is more extensive than that in physics and other recognized sciences. Many physicists think that string theory is untestable in principle and has no value. Ditto for supersymmetry. In evolutionary biology, behavioral genetics, linguistics, etc. researchers disagree about fundamental issues concerning theory and methodology, but few people deny that these are legitimate sciences.

That being said, I think that under the rubric of economics you can find legitimate science, nonscience, and pseudoscience. You can use mathematics to model macroeconomic trends–that’s probably the most solid science. Economists who pass off their personal value judgments as “science” are engaged in nonscience, even if they use mathematics. Economists who take it as dogma that people make decisions according to rational choice theory, and come up with clever models to explain away all counterexamples, are probably engaged in pseudoscience.

I always thought that it’s a bad idea to have a Nobel Prize in economics. (Of course there shouldn’t be Nobels for peace/literature either, but for different reasons.) In physics/medicine/chemistry the Nobel seems to play a productive role, motivating scientists to make important discoveries. Economists don’t make discoveries in the same way–they propose theories giving tentative explanations of certain phenomena, and these theories that can become more or less influential. Then they win the prize if their work happens to be influential, which can reflect more on the politics/sociology of the economics community than the intrinsic value of the work. Winning a Nobel also gives the economist extra authority to present his value judgments as science, which is unhelpful.”

Harvard Economics professor Edward Glaeser writes in the WSJ:

The authors make two main arguments against the scientific status of
economics. First, economists disagree about a lot. Second, economists
write fancy mathematical models that aren’t empirically relevant.
There is some truth to both statements. Economists do disagree, partly
because doctoral programs attract both liberals and conservatives.
Messrs. Offer and Söderberg point to surveys showing that economists
disagree over statements like “the distribution of income should be
more equal” or “the redistribution of income is a legitimate role for
government.” They note that “one would hardly expect such lack of
agreement over core issues in the application of physics, chemistry,
or biology.”

Yet disagreements do not disbar a field from being scientific. In a
recent poll of participants in a conference on quantum mechanics, for
instance, 52% believed “that physical objects have their properties
well defined prior to and independent of measurement,” and 48%
disagreed.

Moreover, the authors have chosen questions whose answers depend far
more on ideology than on economic knowledge. Economics can tell us
whether higher tax rates will reduce labor supply or how to design a
more effective tax system but not whether it is a good thing to take a
dollar from a rich man and give it to a poor man. Any social
preference for redistribution reflects ideology, not economics, and
disagreements over ideology say nothing about whether economics is a
science or not.

More telling are the disagreements that the authors cite about core
issues in macroeconomics or about the disputes between two of the
financial economists—Eugene Fama and Robert Shiller—who shared the
2013 Nobel Prize with the far less disputatious Lars Hansen.

In the case of finance, the public disputes reflect the relative
newness of the field. Mr. Fama essentially founded the empirical
branch of financial economics; he has long emphasized the efficiency
and rationality of markets. Mr. Shiller is the foremost modern analyst
of irrational exuberance. Today the mainstream of financial economics
has moved toward a middle-ground consensus that accepts that markets
are not always perfectly rational, that arbitrage is difficult but not
impossible, and that psychology does move markets.

In the case of macroeconomics, the fundamental problem is data. We
don’t have an enormously large set of recessions matched with
randomized governmental responses to those downturns. Yet we would
need such randomized control trials if we were to definitively settle
the long-standing disputes between Keynesians and their opponents.

Science is ultimately about method, not the degree of certainty.
Economics is a science whenever economists use the scientific method,
which I understand to mean Karl Popper’s process of starting with
particular facts, producing refutable hypotheses and then seeing
whether the data reject those hypotheses. Yet the public unfortunately
takes the word science to mean “certitude,” and economists (including
myself) have too often been guilty of wrapping ourselves in our
scientific mantles to make ideological pronouncements seem more
compelling. Messrs. Offer and Söderberg suggest that “policy requires
more humility” and that economists should face “some downgrading of
authority, but not all the way.” I agree with the need for humility
but would point out that politicians, pundits and ideologues of all
stripes regularly make statements with far less factual basis than
most economists.

In the book, all this discussion of economics as a science is tied up
with the authors’ discussion of the internal politics of Sweden itself
and the country’s occasional deviations from social-democratic
orthodoxy. Assar Lindbeck, a distinguished Swedish economist who the
authors claim “dominated the Nobel awards” for years, is something of
a villain in “The Nobel Factor.” The authors’ criticism of the Nobel
Prizes given to pro-market economists during the Lindbeck years is
linked to their antagonism toward Sweden’s own market reforms during
the early 1990s. Even more strangely, they blame the pro-market
policies pushed by Washington-based entities like the International
Monetary Fund and the World Bank for “a tide of corruption which
welled up in the borrowing countries.”

My own view is that Sweden’s sensible economic reforms produced a
country with both economic dynamism and a welfare state. Germany and
the Netherlands have managed the same balancing act. The social
democracies of Europe that did not reform, including France, Greece,
Italy and Spain, are in far worse shape. The idea that market-friendly
reforms lead to corruption seems implausible, especially considering
that corruption plagued the developing world long before there was a
Nobel Prize in economics.

The best role for the Nobel Prize in economics is not to advance an
ideology but rather to reinforce the requirement that economists
should play by the same rules as scientists. Many economists,
particularly Marxist economists, once disagreed with this view,
favoring dialectic over evidence. That perspective has weakened,
perhaps partially because the Nobel Prize has consistently rewarded
economists who really advanced human knowledge. This is something
worth celebrating in Sweden, and the Hart-Holmstrom prize is yet
another example of the committee supporting superb social science.

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WSJ: ‘The publisher pushed hard for admitting Jewish refugees and took two into her own home’

From the WSJ: But it wasn’t just party affiliation that made Alicia such a maverick in her family. She spurned its militant isolationism, becoming an early advocate of aiding beleaguered Britain as it faced up to Hitler alone. She even wanted to do her bit by joining a proposed squadron of women pilots ferrying badly needed supplies across the Atlantic. She had to be reminded that, having just founded Newsday, “she had an obligation . . . ‘to stay home and mind the store.’ ”

The person who issued that reprimand was her husband, Harry Guggenheim, who owned Newsday with her. He was also a flier, as well as an expert in aeronautics. For Alicia, marrying a Jew was yet another act of rebellion against her father, who had urged her into a first marriage with a “suitable” Marshall Field heir. That union lasted little more than a year, but the one with Guggenheim, himself the scion of an eminent family, endured until her death in 1963 despite stormy professional and personal episodes.

Alicia pushed hard for admitting Jewish refugees in the 1930s and ’40s and took two young Jewish children, with Rothschild connections, into her own home. More broadly, her internationalist outlook was reflected in Newsday’s content and in her own busy life. The Arlens describe trips to places like Berlin during the 1948 airlift, Ghana soon after its independence and the Soviet Union during the Khrushchev era.

The trip to the Soviet Union, in 1958, was taken in the company of Adlai Stevenson, with whom Alicia conducted a passionate affair that somehow managed not to destroy her own marriage. It seems that neither Stevenson nor her husband were eager to disrupt the status quo.

FROM WSJ: Review: ‘Protestants Abroad’ and the Gospel of Globalism
Missionary life abroad turned America’s most ardent Christians into liberal cosmopolitans.

David A. Hollinger’s “Protestants Abroad” articulates the peril and promise of American missionary zeal. While Christian missionaries of the 20th century largely failed to change the cultural, political and religious climate of countries such as India, China and Japan, they had a deep and counterintuitive effect on the U.S. Mr. Hollinger’s book explains how a century of missions abroad transformed liberal democracy at home; in the process, it makes a tacit, but convincing, argument for cosmopolitanism over sectarianism and nationalism.

At the heart of Mr. Hollinger’s elegant and original account is the “boomerang” thesis, first described by the Congregationalist leader Buell Gallagher in 1946. The missionary movement, Mr. Hollinger summarizes, “an enterprise formidably driven by ethnocentrism and cultural imperialism—and often linked closely with military, diplomatic, and economic imperialism—generated . . . a counter-reaction” that spread from missionaries themselves throughout society. The descendants of overseas missionaries who returned to the U.S. became leading liberal cosmopolitans, anti-imperialists and staunch opponents of the “America first” mentality.

Mr. Hollinger focuses instead on the rare individuals who recognized the limitations of their worldview and sought to overcome them, missionaries like E. Stanley Jones (1884-1973), the author of a memoir of his experience in India called “The Christ of the Indian Road” (1925). Jones, according to Mr. Hollinger, came to see that “American Protestants were more of an obstacle to a genuinely Christian world than Hinduism. [Jones] ascribed to Hindus the discovery that Jesus ‘was colour blind.’ ” This position, while initially controversial in the United States, came to radically transform missionary work abroad and, more generally, Americans’ perception of Asia. Jones’s book sold more than 400,000 copies in its first four years in print, and Jones was named the world’s greatest missionary by Time magazine in 1938. “Sounding like the multiculturalists of the 1990s,” Mr. Hollinger writes, “Jones endorsed the world’s cultural diversity and insisted that Christ traveled many ‘roads’ quite different from those on which Americans had made their own spiritual journeys.”

The ecumenical approach to missionary work that Jones advanced went hand in hand with what one might call a pragmatic turn in Christian missions. In 1932, the Harvard philosopher William Ernest Hocking drafted the results of a nine-month study, funded by John D. Rockefeller Jr., of Christian missions in China, Burma, India and Japan. The Hocking Report, later published as “Re-thinking Missions,” made the radical assertion that what mattered most in Christian proselytizing was not proselytizing at all; it was the educational and philanthropic work that missions performed while on site. The history of Protestants abroad is, according to Mr. Hollinger, the history of men and women thinning out the word of doctrinal Christianity in order to communicate the spirit with an ever greater cross section of humanity.

In the first decades of the 20th century, descendants of Protestant missionaries began to realize that their affiliation with the church was an obstacle to their participation in international affairs. They first took on an increasingly transdominational position, founding what Mr. Hollinger terms the “Protestant International,” a group of organizations through which mainstream denominations spoke with “a cohesive, unified voice in foreign as well as domestic affairs.” A landmark 1942 meeting of 400 Protestant leaders convened by the Federal Council of Churches “passed strongly worded resolutions against colonialism, racism, and economic exploitation, and in favor of a ‘world government.’ ” Domestically, Mr. Hollinger writes, the ecumenical Protestant International unintentionally “sharpened the conflict with . . . evangelical churches, and achieved political alliances with secular constituencies that inadvertently facilitated the later migration of a number of the most educated Protestants” out of the church altogether.

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WSJ: Can the Holocaust Be Explained?

From the WSJ in 2017: A new batch of books by Laurence Rees, Peter Hayes and David Cesarani tries to crack the puzzle: Why the Jews? And why the Germans? Josef Joffe reviews…

Why did the Germans invest ever more precious resources in mass slaughter while they were already losing the war? Why finish off the Jews rather than save the Reich?

Opportunity costs are a legend, Mr. Hayes argues, for mega-murder hardly put a dent into the war effort. He marshals astounding numbers in making this compelling case. In 1942-44, the regime used just two trains per day on average to move three million people to the camps. Compare that to the 30,000 trains per day the Reichsbahn ran overall in 1941-42. In 1944, when the U.S. and the Soviet Union were closing in, extinction still came cheap: three trains per day to deport 440,000 Hungarian Jews in eight weeks.

The annihilation of the Jews was “low-overhead, low-tech and self-financing.” The victims had to pay for their railroad tickets to extinction, while the SS made a fortune on renting out their doomed slaves to industry.

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Tom Wolfe’s Race Realism

Ben Yagoda writes in the WSJ: “While “The Bonfire of the Vanities” (1987) was a tour de force—not coincidentally set in New York, his adoptive home town, whose streets he had pounded for so many years—I wasn’t able to get through the three novels that followed it. The satire sometimes turned to meanness, and Wolfe’s racial perspective was an obstacle. He didn’t depict people of color (a term he surely loathed) as villains so much as irredeemably different and other. (This was apparent from the start of his career. Describing the Playboy mansion in the introduction to an early collection, he said it had “huge black guards or major-domos inside. Nubian slaves, I kept saying to myself. One of the blacks led me up a grand staircase . . .”)”

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Gaslighting Is How The Elites Stay In Power

00:00 Jeff Bezos vs National Enquirer
05:00 Kyle on Hitler, Julius Caesar, Dissident Right
50:00 Richard Spencer
1:09:00 Jared Taylor
1:12:00 KMG arrives
1:47:00 Gaslighting Is How The Elite Maintains Power
2:19:00 Southern Poverty Law Center sued by Proud Boys founder Gavin McInnes
2:29:00 Abortion clinics have been supplying researchers in the United States with terminated fetuses
2:31:00 JF’s GF vs NWG
2:34:00 Millennials prefer music from 20th century ‘golden age’ to the pop of today
3:08:00 Trump pledges at National Prayer Breakfast
3:10:00 Facebook Has a Right to Block ‘Hate Speech’—But Here’s Why It Shouldn’t
3:12:00 Russian-Style Kleptocracy Is Infiltrating America
3:15:00 Theater Thursday: Fort Apache

Panel: https://twitter.com/rowlandkyles
https://inelegantviceroy.water.blog/
http://auis.academia.edu/OttoPohl

https://www.hollywoodreporter.com/news/jeff-bezos-publishes-national-enquirers-threat-letter-below-belt-selfies-1184078

https://www.theatlantic.com/magazine/archive/2019/03/how-kleptocracy-came-to-america/580471/

Theater Thursday: https://en.wikipedia.org/wiki/Fort_Apache_(film)

https://www.vice.com/en_ca/article/7xnxpx/the-anti-semitic-roots-of-canadian-conservatives-foreign-funded-radicals-attacks

https://www.thedailybeast.com/metropolitan-republican-club-leader-says-he-advised-nazi-friendly-german-party?ref=scroll

https://decider.com/2019/02/07/michelle-rodriguez-liam-neeson-not-racist-kiss/

https://business.financialpost.com/opinion/william-watson-if-youre-socially-liberal-and-fiscally-conservative-you-may-be-endangered?utm_term=Autofeed&utm_medium=Social&utm_source=Twitter#Echobox=1549537707

Wow! This Black Woman Has Had Bad Experiences With White People But Never Roamed Streets Looking for One to Murder

https://decider.com/2019/02/07/michelle-rodriguez-liam-neeson-not-racist-kiss/

https://quillette.com/2019/02/07/facebook-has-a-right-to-block-hate-speech-but-heres-why-it-shouldnt/

https://www.usatoday.com/story/news/2019/02/05/proud-boys-founder-gavin-mcinnes-sues-southern-poverty-law-center-over-hate-group-label/2783956002/

https://www.washingtonpost.com/politics/after-new-document-is-revealed-warren-struggles-with-questions-of-identity/2019/02/06/bf380538-2a24-11e9-b011-d8500644dc98_story.html?utm_term=.1e68e2984f04

https://www.thesun.co.uk/news/8367760/aborted-baby-body-parts-sewn-mice-experiments-us-labs/

Millennials prefer music from 20th century ‘golden age’ to the pop of today, research suggests

https://www.thedailybeast.com/john-galton-wanted-libertarian-paradise-in-anarchapulco-he-got-bullets-instead?ref=home

https://www.cbsnews.com/news/trump-speaks-at-national-prayer-breakfast-today-2019-02-07-live-stream-updates/

Kyle Rowland says:

Brundle sez: “I can see the argument for, you’know, you have to cling to truth, you just have to do what’s right, and basically count on God taking care of these people. That people who are that ruthless, who are immoral, it comes back on them, y’know what I mean? And in some sense, you see what happened to Germany, one interpretation of where Germany’s at today, like all this stuff, is that they succumbed to the rage and they are being punished for it…”

I’ve been thinking of this subject, in line with my attempt to think about secular morality. Reading through Hitler’s story it’s clear that he would have been better off as a devout Christian, and that his new secular morality led him far astray.

Things must be viewed transactionally, and through a lens that recognizes the importance of power. An almost polytheistic view is a good approximation of how morality needs to be approached, practically speaking. A man walks through a world that contains many powerful individuals, groups, and ideas, and must choose which of them to seek favor from, and how eagerly – and which to spurn, and how badly.

Hitler chose to spurn powerful ideologies, and even more importantly a powerful, large, organized group of people. He chose to do this in the most brutal, explicit, and direct way possible. The backlash was the power of the groups he offended, multiplied by the degree to which he offended him, and it predictably obliterated him.

He also inspired adulation from powerful groups, and rose up and became the master of a new and briefly powerful ideology. His problems arose from natural overconfidence borne of success. I believe that it is useful to obsessively quantify the ‘power-level’ of ideologies, religions, groups, countries, individuals, etc, in order to avoid making totally insane decisions. There is always going to be plenty of wiggle room in how you interpet ‘power-level,’ and you shouldn’t assume that the quantifiable factors are going to absolutely define how things go! But, if all the quantifiable factors point overwhelmingly in the wrong direction, it will at least serve as a useful warning…

Brief attempt to systematize power-level estimations:

First step for estimating power-level: What financial and human resources are available to the entity being evaluated? How many adherents, employees, viewers, etc? How much cashflow? When cash isn’t being used for some reason, simply estimate the value of the goods and services acquired by non-monetary means and substitute.

Second step: What is the prestige of the entity being evaluated? Is it broadly liked, respected? Or generally despised? How many powerful enemies does it have? How many powerful allies?

Third step: X-Factors. Is the entity in possession of some unusual capability? In the case of the Romans during various times, you would estimate them to be very powerful, but their military results were even better than you’d expect given their size and resources. Sometimes a country, company, or individual is just anomalously good at some important thing, with relevance that is hard to estimate but must be flagged. Prussians and the aforementioned Romans were anomalously good at warfare, for example. Saudis are unusually relevant because of their oil reserves, even beyond the money they get for selling that oil. Russia, at the moment, is unusually relevant because of its nukes.

Consider as many relevant entities as possible, what pleases them, and what pisses them off. Act with this in mind.

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