Meet the French Jews Who Love Marine Le Pen and Her Far Right Party

Forward: Samuel Johnson’s riff on female preachers and walking dogs — “It is not done well, but you are surprised to find it done at all” — comes to mind with the news from France of the creation of the UPFJ, a bland acronym that stands for the Union des Patriotes Francais Juifs, or the Union of French-Jewish Patriots.
That Jews can be French patriots is, of course, not surprising. Ever since the events of 1789 transformed them into citizens, French Jews have long privileged their Frenchness over their Jewishness. What is surprising, though, is that French Jews would join the anti-Muslim, anti-immigrant and (formerly) anti-Semitic party Front National.
Yet this is the raison d’être of the UPFJ. The organization, which recently held its first meeting, is the brainchild of Michel Thooris. When not working as a gendarme, Thooris — whose mother is Jewish — serves on the FN’s central committee. While the UPFJ has no formal ties with the FN, Thooris coordinated its creation with Louis Aliot, vice president of the FN and companion of Marine Le Pen. (A few years ago, Aliot, who accompanied Thooris on a visit to Israel in 2011, revealed that his maternal grandfather was an Algerian Jew.) Thooris acknowledges the informal but intriguing ties between his fledgling movement and the FN: “Everything that I say or do [as president of the UPFJ] will be seen” in the light of his membership in the FN.
Will Thooris, to echo Johnson, do it well? Will the UPFJ become a robust organization, dedicated to the goal of proportional voting (a mainstay of the FN platform) and to the ideal of a “non-communitarian” France (which aligns with Le Pen’s repeated attacks against the “communitarianism” of French Muslims)? Or will it, instead, remain little more than an idea? (As such bringing to mind another Johnson riposte, this time against a dim-witted critic: “Sir, you’ve just one idea, and it is the wrong idea.”)
For the moment, the organization is as skeletal as its website, carrying little more than its logo: a Jewish star framing Marianne, the personification of French republicanism. Only the coming months, as the political parties prepare the ground for the 2017 presidential election, will tell if Thooris can make this logo stick — if he, in a word, can do it well.
Should we be surprised, though, that Thooris has done it at all? It was not that long ago that the sight of a French Jew rallying to the FN was not just surprising, but shocking. The Front National, after all, is the 40-year-old vehicle of Jean-Marie Le Pen. Bolted together with scratched but salvageable parts from the ideological junkyard of France’s dimmer past, the FN at times sputtered, at times soared on the fumes of anti-Semitism. A political movement many believed was destined to become a detail of history instead proved to be remarkably resilient, not least because its leader insisted the Holocaust was itself a mere detail of history. While Le Pen’s repeated anti-Semitic forays limited the FN’s appeal to a wider public, they also galvanized his party’s base, composed of those who waxed nostalgic for the days when France was still Catholic, Algeria was still French, and the nation’s watchwords were “work, country, family.” (As for “liberty, equality, fraternity,” not so much.)
Inevitably, the occasional Jew nevertheless insisted on joining a club that, in principle, did not want him in the country, much less in its ranks. Most notable is the case of Robert Hemmerdinger, who after having fought in the Resistance became, like Jean-Marie Le Pen, a diehard militant of French Algeria. In the 1980s, after losing as an FN candidate for the European Parliament, Hemmerdinger founded the Cercle National des Français Juifs. While Hemmerdinger failed to square this particular circle — under his watch, the CNFJ never amounted to more than a curiosity — the FN nevertheless resurrected it in 2011. Its aim, as Aliot announced, was to counter the attacks made against the FN by the leaders of the French Jewish community.

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My People

My primary concern is the survival and prosperity of my people.

Michael: “Your concern is misplaced, your concern should be for the well-being and basic human rights for all people, regardless of which you identify. The great ones have always been able to rise above their ethnicity/religion/color and look at the the entire picture, which ultimately affects your ethnicity/religion/color.”

Chaim Amalek: The problem with that attitude is that it does not reflect how the rest of the world works. The Chinese, for example, care first and foremost about the welfare of the Chinese people, both at home and abroad, and about the welfare of say, American industrial workers not at all. That’s just how the world works. And that’s how Torah works, too. Or, as the Arabs say, “My brother and I against our cousin; my cousin and I against the stranger.”

I want America’s leaders to take the world as it is in defining policy. After all, we are not neocons here.

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Steve Lopez: Five ways to end homelessness in L.A.

Here are some of my ideas:

* Put the mentally ill in hospitals. That will solve about 90% of homelessness.
* Figure out why there are so few asian or latino homeless and see if there are things that can be emulated.
* Provide a place for them to go that is far away from respectable citizens.
* The nicer Los Angeles is to the homeless, the more homeless it will get.

Steve Lopez writes:

But the $138 million budgeted by Garcetti this year is more goal than guarantee, with roughly half of it still something of a mirage.

L.A. County has a more solid $150-million budget for homelessness, and even at that, Supervisor Sheila Kuehl warned that modest sums won’t counter economic trends that are “forcing people out of their houses.”

Translation: The steady advance of tent cities and rolling homes is headed soon to your neighborhood, if it’s not already there.

It’s time for Garcetti, and Kuehl, and other city and county officials, to start campaigning for a reliable source of funding — a sales tax, a bond measure, or fees on new development.

Come on, somebody has to take this on. We’re going to become the next Calcutta unless some 21st-century hero steps up.

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Trump’s Foreign Policy: A View from Israel

Israeli professor Yitzchak Klein writes:

1. Limiting Foreign Interventions

Trump has got this right. Many Israelis were skeptical about the United States’ nation-building efforts in the Middle East from the start—from the Bush variety, which ended up handing most of Iraq to an Iranian proxy, to the Obama variety, which demolished an American ally and temporarily handed Egypt over to radical, authoritarian Islamists. That the Iraq adventure was supposedly undertaken by policy experts who may have thought they were helping my country is ironic but irrelevant. Israel, too, undertook a nation-building adventure, in Lebanon in 1982–84, and it worked about as well as the United States’—enough to make us vow “never again.” Military interventions should be short, sharp and directed to achieving a well-defined and critical military goal.

It may be the height of political incorrectness to point out that one of the longest-running, most expensive and least successful adventures in Middle East nation building involves the Palestinians—an adventure my country participated in for a good while, until it blew up in our faces in 2001 and again in 2006. The failure is a fact, inconvenient but incontrovertible.

The current situation is not good for Israel or the Palestinians. A proper respect for experience, however, should lead a prudent American president to be wary of nation-building by fiat in a Palestinian cultural space suffused by Islamic radicalism. Any diplomatic “legacy” President Obama tries to leave behind on this issue will not change these facts…

3. Putting America First—Economically

Here again, Trump is correct. A nation’s domestic economic and social health is the foundation of its foreign power and should be its first concern. The question is how this can be achieved. America’s least skilled and least educated workers have suffered from changes in the global economy over the past forty years. Nothing is less likely to help them, however, than a trade war that plunges the entire global economy into a further prolonged recession. In such recessions, the least skilled are always the first to lose their jobs, and the jobs they can do are the least likely to attract any available investment capital. A near-autarkic American economy will resemble the 1930s, not the 1950s.

Here in Israel, we have our own ill-educated and under-skilled populations, particularly Arab citizens of Israel and ultra-Orthodox Jews. But it would never occur to us to try to fix the problem by reverting to the overprotected, import-substituting economy of the 1950s. Our challenge is to liberalize domestic markets, especially the education and skill-acquisition markets, so that as many of our citizens as possible can learn skills that equip them for manufacturing and service jobs in the globalized economy. The Germans do it; we can too. If half the wealth that might be destroyed in a global trade war were invested, instead, in effective education and training, that would do far more for the United States’ least advantaged workers.

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The Joseph Story

Chaim Amalek: The Koranic version of the biblical story of Josef makes the Jews look much better than the version in Torah, in which the Jews look like and are depcted as financial predators, feasting on the misfortune of others. Indeed, the Torah version reads like something out of Der Sturmer.

Genesis 47 is brutal. Talk about exploitation.

Joseph and the Famine

13 There was no food, however, in the whole region because the famine was severe; both Egypt and Canaan wasted away because of the famine. 14 Joseph collected all the money that was to be found in Egypt and Canaan in payment for the grain they were buying, and he brought it to Pharaoh’s palace. 15 When the money of the people of Egypt and Canaan was gone, all Egypt came to Joseph and said, “Give us food. Why should we die before your eyes? Our money is all gone.”

16 “Then bring your livestock,” said Joseph. “I will sell you food in exchange for your livestock, since your money is gone.” 17 So they brought their livestock to Joseph, and he gave them food in exchange for their horses, their sheep and goats, their cattle and donkeys. And he brought them through that year with food in exchange for all their livestock.

18 When that year was over, they came to him the following year and said, “We cannot hide from our lord the fact that since our money is gone and our livestock belongs to you, there is nothing left for our lord except our bodies and our land. 19 Why should we perish before your eyes—we and our land as well? Buy us and our land in exchange for food, and we with our land will be in bondage to Pharaoh. Give us seed so that we may live and not die, and that the land may not become desolate.”

20 So Joseph bought all the land in Egypt for Pharaoh. The Egyptians, one and all, sold their fields, because the famine was too severe for them. The land became Pharaoh’s, 21 and Joseph reduced the people to servitude,[c] from one end of Egypt to the other. 22 However, he did not buy the land of the priests, because they received a regular allotment from Pharaoh and had food enough from the allotment Pharaoh gave them. That is why they did not sell their land.

Chaim Amalek: This actually is how Goldman Sachs got its start.

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