The Collapse Of The West

Here’s an interview with military historian Martin Van Creveld:

JF: Professor van Creveld, why is the West always being defeated?

MvC: There are several answers to this question. First, the way we Westeners educate our children, guarding them against any possible danger, preventing them from growing up, and actively infantilizing them. Second, the way we do the same with our troops; through most of the West, „millitarism,“ meaning a healthy pride in one‘s pofession of a soldier, has become taboo. Third, the way women are incorporated into the military, often turning training into a joke and creating a situation where male soldiers are more afraid of being falsely accused of „sexual harassment“ than of the enemy. Fourth, the way post traumatic stress disorder is not only tolerated but encouraged and even enforced. Fifth, the spread of the idea that war is the greatest of all evils and nothing is worth dying for.

JF: But aren’t the West’s armed forces the most powerful in the world? By right, they should have been invincible.

MvC: That is true. But the facts speak for themselves, don‘t they?

J.F: Several contrary examples offer themselves. Including the 1982 Falkland War, 1991 war with Iraq, 1991, and the Arab-Israeli Wars. How do these cases fit into your theory?

MvC: The Falkland campaign was a conventional one fought by two „Western“ powers among themselves. Israel did indeed use to be an exception—until the performance of its troops during the 2006 Second Lebanon War showed otherwise. As to the 1991 war, yes. But that war was a conventional one of a kind which is very, very unlikely to recur

JF: Could you elaborate on the Israeli case? Is there anything there the West might learn from it?

MvC: To repeat, there was a time when the Israeli Army was indeed a fighting force that used to command the admiration of the world. But that was long ago. Starting with the 1982 invasion of Lebanon, on no occasion did the Israelis defeat their enemies. Not in 2006, not in all their attacks on Gaza. Currently, all its „fighters“ know how to do is gun down a fifty-year old Palestinian woman, the mother of eleven, who came at them with a knife. Judging by the 2006 campaign, indeed, there is good reason to believe that, should Israel ever again come under attack by a real enemy, its troops will turn tail and run.

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Why Conservatives Still Attack Trump

Dennis Prager writes today:

They do not believe that America is engaged in a civil war, with the survival of America as we know it at stake.
While they strongly differ with the left, they do not regard the left-right battle as an existential battle for preserving our nation. On the other hand, I, and other conservative Trump supporters, do.
That is why, after vigorously opposing Trump’s candidacy during the Republican primaries, I vigorously supported him once he won the nomination. I believed then, as I do now, that America was doomed if a Democrat had been elected president. With the Supreme Court and hundreds of additional federal judgeships in the balance; with the Democrats’ relentless push toward European-style socialism — completely undoing the unique American value of limited government; the misuse of the government to suppress conservative speech; the continuing degradation of our universities and high schools; the weakening of the American military; and so much more, America, as envisioned by the Founders, would have been lost, perhaps irreversibly. The “fundamental transformation” that candidate Barack Obama promised in 2008 would have been completed by Hillary Clinton in 2016.
To my amazement, no anti-Trump conservative writer sees it that way. They all thought during the election, and still think, that while it would not have been a good thing if Hillary Clinton had won, it wouldn’t have been a catastrophe either.
That’s it, in a nutshell. Many conservatives, including me, believe that it would have been close to over for America as America if the Republican candidate, who happened to be a flawed man named Donald Trump, had not won. Moreover, I am certain that only Donald Trump would have defeated Hillary Clinton.
In other words, I believe that Donald Trump may have saved the country. And that, in my book, covers a lot of sins — foolish tweets, included.
The Never-Trump conservative argument that Trump is not a conservative – one that I, too, made repeatedly during the Republican primaries – is not only no longer relevant, it is no longer true.
Had any Never-Trump conservative been told, say in the summer of 2015, that a Republican would win the 2016 election and, within his first few months in office, appoint a conservative to the Supreme Court; begin the process of replacing Obamacare; bomb Russia’s ally, Assad, after he again used chemical weapons; appoint the most conservative cabinet in modern American history; begin undoing hysteria-based, economy-choking EPA regulations; label the Iranian regime “evil” in front of 50 Muslim heads of state; wear a yarmulke at the Western Wall; appoint a U.N. ambassador who regularly condemns the U.N. for its moral hypocrisy; restore the military budget; and work on lowering corporate tax rates, among other conservative achievements — that Never-Trump conservative would have been jumping for joy.
So, why aren’t anti-Trump conservatives jumping for joy?
I have come to believe that many conservatives possess what I once thought was a left-wing monopoly — a utopian streak. Trump is too far from their ideal leader to be able to support him.
There is also a cultural divide. Anti-Trump conservatives are a very refined group of people. Trump doesn’t talk like them. Moreover, the cultural milieu in which the vast majority of anti-Trump conservatives live and/or work means that to support Trump is to render oneself contemptible at all elite dinner parties.
In addition, anti-Trump conservatives see themselves as highly moral people (which they often are) who are duty-bound not to compromise themselves by strongly supporting Trump, whom they largely view as morally defective.
Finally, these people are only human: After investing so much energy in opposing Trump’s election, and after predicting his nomination would lead to electoral disaster, it’s hard to for them to admit they were wrong. To see him fulfill many of his conservative election promises, again in defiance of predictions, is a bitter pill. But if they hang on to their Never-Trumpism and the president falls on his face, they can say they were right all along.
That means that only if he fails can their reputations be redeemed. And they, of course, know that.
But there is another way.
They can join the fight. They can accept an imperfect reality and acknowledge that we are in a civil war, and that Trump, with all his flaws, is our general. If this general is going to win, he needs the best fighters. But too many of them, some of the best minds of the conservative movement, are AWOL.
I beg them: Please report for duty.

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Conservative Judaism 2017: ‘God Is Without Boundaries’

The Hebrew word for holiness, kadosh, means “separate” or “boundary.” The essence of Judaism is boundaries between Jew and gentile, between the Sabbath and the other days of the week, between man and women, human and animal, adults and children, etc.

From the Temple Beth Am Shuvuot program: “God is without boundaries. Torah, too, can be accessed through limitless windows. As we accept Torah, on Shuvuot, we will do so with every soul. Every perspective. Every faith.”

“Please bring diapers and school supplies (backpacks, notebooks, pens and pencils) to TBA, to be made available to refugees, immigrants…”

Interfaith Panel 8:45-10:15 p.m.: “How God’s Voice Sings Through Your Tradition” (Ballroom)

Andrea Hodos is the Director of Moving Torah, and the Program Co-Director of NewGround: a Muslim-Jewish Partnership for Change. She is a strong believer in the power of both ancient and personal stories to help us understand ourselves and one another better, and brings her beliefs and passions together in a performance project called Sinai & Sunna: Women Covering, Uncovering & Recovering.

Atilla Kahveci is currently the Vice President of Pacifica Institute, that is dedicated to interfaith dialog, and improving social cohesion among different segments of the society. Pacifica Institute has been organizing interfaith conversations, lectures series, luncheon forums and panels of Muslim Voices Against Extremism and Combatting Cancer of Extremism. Mr Kahveci is sitting on the board of various Interfaith Organizations like Christian Muslim Consultative Group, Interreligious Council of Southern California and Southern California Muslim Jewish Forum. In the summer of 2016, Mayor Eric Garcetti awarded along at City of Los Angeles Human Relations Commission Interfaith Dinner Pacifica Institute’s efforts to organize panels of Muslim Voices Against Extremism and Combatting Cancer of Extremism.

Reverend Dr. Najuma Smith-Pollard is program manager for the USC Cecil Murray Center for Community Engagement. The Rev. Najuma Smith-Pollard combines her experience as a pastor and expertise as a community leader to run programs that train pastors to take on civic engagement work. Rev Najuma is the founding Pastor of Word of Encouragement Community Church, in Los Angeles.Smith-Pollard also is a inspirational speaker and trainer, author, radio personality and community activist. Her areas of expertise Preaching, Women Clergy, Sexual Violence, Faith Leadership, Black Church and Civic Engagement.

Randolph Dobbs was born in Oakland, California, and raised in Salinas near Monterey where he attended Hartnell College. Mr. Dobbs is a member of the Regional Bahá’í Council of the State of California. He was elected to the Spiritual Assembly of the Bahá’ís of Los Angeles in the mid-90’s and serves as its secretary. He is a past president of the Inter-Religious Council of Southern California and serves on its Executive Committee as well as the Advisory Board of the Guibord Center – Religion Inside Out. He also serves as a Religious Director in the Office of Religious Life at USC, as a member of the Board of Directors of the University Religious Conference at UCLA and is part of the Interfaith Collective in the Mayor’s Office for the City of Los Angeles. His articles on religious matters appear on various websites including Examiner.com, Beliefnet.com and Iranian.com.

Marium F. Mohiuddin From the local mosque to national organizations, Marium F. Mohiuddin has dedicated her life to working toward helping and advocating for the American Muslim community. Professionally, she has worked in communications and publishing for the past 15 years. After receiving her bachelor’s degree from Texas A&M University, she joined the staff of the Austin American-Statesman as an editor in the Features department. In 2013, Marium launched her communications firm merging her two passions – nonprofit work and communications – and in 2016, she took that passion one step further when she went back to school to get her MBA in nonprofit management.

At 10:30 pm: “Nazis in Montana: Lessons from a Jewish community under attack. A group of rabbis from across North America traveled to a small rural town in Montana this spring. They came with the intention of comforting the Jewish community and left with a deeper understanding of the beauty of tight-knit communities, the strength of the leadership, and the distressing power in the hands of virulent anti-semites. Cantor Chorny will share Torah, stories, and opportunities that have arisen in the wake of the troubling events.”

Also at 10:30 pm: “Creating Transgender Inclusive Jewish Spaces Dr. Patrick Rock, Director of Education at the Youth and Gender Media Project (Chermisqui Hall) This interactive workshop will discuss the ways in which Jewish spaces can be both inclusive, and alienating, to transgender individuals. We will discuss best practices around transgender inclusion and concrete ways for you to make your own community more affirming.”

At 11:30 pm: “A Jewish Response to the Refugee Crisis: Mark Hetfield President & CEO, HIAS (Hersch Hall) Join Mark Hetfield, President and CEO of HIAS, for a Tikkun L’eyl Shavuot session about the global refugee crisis. Participants will explore how Jewish text, values and history call on us to respond – both here in the U.S., and internationally”

* “The Others: Igael Gurin Malous Talmud Teacher at Temple Israel of Hollywood (Chermisqui Hall) How the invisible, the ugly, the marginalized and the weak become strong, beautiful, sexy, important and respected. A journey of self exploration through the Talmudic texts or how this boy became a man…”

* “The Space Between: Reverend Kirsten Linford Senior Minister at Westwood Hills Congregational Church (Kopelove Hall) Often, God is found most presently and most powerfully in the spaces between – between human beings, between us and God, between the sound and the silence, between the lines, and even between spiritual traditions. For me, the connection to Jesus is one of inbetween and has been greatly informed and deepened by Jewish voices and experiences. I would love to share my stories with you, to hear your own, and to offer up the labyrinth as a way of in-between prayer that is meaningful to my community.”

* “Building a Stronger and More Inclusive LGBTQA Community One Unique Voice at a Time (Panel Discussion) Rabbi Rachel Bat-Or Director, JQ International Helpline Services and Members of the JQ Int’l Speakers Bureau (Dorff Nelson Chapel) The LGBTQA (Lesbian, Gay, Bisexual, Transgender, Queer, and Ally) community often speaks with one voice about the ever-present danger to all of us. But we each have a unique voice, which adds increased nuance and texture to the whole community. Those of us on the panel will share our process of finding our own voices and how each one blends into and, at the same time, changes the community as a whole.”

12:30 am. “What does the Torah teach us about today’s refugee crisis? How do we respond? Tyson Roberts Temple Beth Am Refugee Task Force (Pilch Hall) Text study and discussion, update on what Jewish communities have done thus far, and brainstorm what we can do in the near future. Step one: Please bring diapers and school supplies for refugees and displaced families in the LA area! (Note: Notebooks and pens/pencils should be brought before 5pm; backpacks and diapers can be brought any time.)”

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LAT: ‘How L.A. County is trying to sign more people up for food stamps — and why it’s not easy’

That seems like a good use of government resources — get more people on welfare.

At my lowest moments, I never even considered getting unemployment benefits or food stamps.

Los Angeles Times:

In addition, many immigrants who are in the country legally are eligible to receive benefits, but those who are here illegally are not. Still, some who are eligible choose not to apply out of fear it will affect their ability to become a citizen or it will endanger their families.

That fear has only grown worse since Trump took office, officials and outreach workers say. Bartholow said her organization has received reports from across the state of people calling in to cancel their benefits.

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LAT: ‘You’re just there, trapped’: Why one Mexican woman decided to ‘self-deport,’ long before Trump’

Everything that made her self-deport, I think we should do at ten times the intensity so that more illegals self-deport.

Still, many will argue that it is a real shame that such a beautiful and talented woman is no longer contributing to America. Where will we find future brain surgeons and runway models if not among mestizos?

Los Angeles Times:

Any time a cop passed her on the road, she began shaking. When police set up checkpoints in her neighborhood, her phone buzzed with warning text messages.

She worried about getting carded at bars. Boarding planes. Attending college. Anything that required an ID, which she didn’t have because she was in the country illegally.

For a decade, Paula Flores Colorado felt crippled by a gnawing fear that eventually became unbearable.

To find peace, she returned to Mexico in 2009.

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