The Ellul Challenge

Rabbi Yitzchok Adlerstein writes:

“If they understood the effect the chiming of the church bells had on the Jewish soul, they would never stop them.” So observed a Torah sage of a different generation, when the grandeur and power of the Church further demoralized an impoverished and persecuted European Jewry. If the Pew Research Center is correct, today’s worry should be the growing silence of those bells. In this we find a challenge as Elul is upon us, and as we look towards the yemei ha-din…

Not so long ago, Jews would pithily observe, “Vi es christelt zich, azoy yidelt zich.” The translation loses all of the flavor, but the meaning is something like “whatever is happening in the Christian world, is going to happen in the Jewish world.” We would not be amiss if we modernized that to “Vi es un-christelt zich, azoy yidelt zich” – whichever way Christianity is unraveling, Jews will follow suit. And follow suit we certainly will, unless we act less like the Fiddler on the Roof shouting one word slogans at questions, and more like the am chacham v’navon we are supposed to be.

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The Trump Tallis and Outsider Journalism

Rabbi Yitzhok Adlerstein writes: When a black pastor in Detroit draped a tallis around the shoulders of The Donald, Jewish tongues started clucking with disapproval. “Cultural appropriation!” “He’s an anti-Semite!” Notably, the vehemence, as best as I could tell, all came from Jews on the left – politically and religiously. Perhaps their real discomfort was in the realization that Donald Trump wears a tallis more often than they do. The rest of us were mildly amused (if anything about this strange campaign can be said to be amusing), and wanted to know more about the pastor and his church. (Hint: It is a Pentecostal church. There are lots of black Pentacostal churches, full of people who are pro-Israel, certainly more so than the elites in Haaretz who were quick to condemn the incident.)

The real cultural appropriation came from Jewish circles, which had to scramble to figure out what a tallis was, why the benighted religious Christians believed that Jesus wore one, and why they had to be wrong. Savor this, from an article in The Forward, authored by a “soferet” and designer of the famous Tefillin Barbie:

“In the religion known as rabbinic Judaism, rectangular garments are required to have knotted tassels on the corners, following the Torah. According to the scholar Dafna Shlezinger-Katsman, in Jesus’s era, people in the eastern parts of the Roman Empire routinely wore a rectangular thing called a pallium, and therefore people who wanted to observe rabbinic Judaism probably put tassels on their pallia. …A tassel-equipped pallium is what the early rabbis were probably referring to when they said “tallit.” …The tassels on the religious Jews’ pallia probably stood out to those in the know, but those who weren’t savvy to the significance wouldn’t have cared especially…Jesus may or may not have worn a tallit, depending on whether he was the type who wore pallium and whether he was inspired to mark himself as part of the rabbinic in-group by attaching tassels to it. …Quite possibly Jesus, too, thought there were more important issues to focus on. …Having a special rectangular garment with tassels that you wear during prayer seems to have been a late medieval development, according to scholars like Elisheva Baumgarten.”

Except that it wasn’t. Unless we assume that the Babylonian Talmud is of late medieval development. I can’t tell you how much a tassled Roman pallium would set you back on Ebay in fourth or fifth century Iraq, but they seemed to know about it and its role in davening:

“R. Yochanan said, “Were a verse not written, it would be impossible to say it. This teaches that the Holy One, Blessed is He, wrapped Himself in a tallis like a prayer leader and demonstrated to Moses the order of prayer.” (Rosh Hashanah, 17B)”

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Conservatism In Crisis

Rabbi Avi Shafran writes: The alt-right’s “intellectual godfather,” in many eyes, is Jared Taylor. Although he characterizes himself as a “white advocate,” he strongly rejects being labeled racist, contending that his “racialism” is “moderate and commonsensical,” a benign form of belief in the “natural” separation of races and nationalities. He contends that white people promoting their own racial interests is no different than other ethnic groups promoting theirs. He has said, “I want my grandchildren to look like my grandparents. I don’t want them to look like Anwar Sadat or Fu Manchu.”

Pointing to the homogeneity of places of worship, schools and neighborhoods, he insists that people “if left to themselves, will generally sort themselves out by race.”

Certain of Mr. Taylor’s beliefs may resonate with some Orthodox Jews. We may rightly eschew racism (seeing black Jews, for instance, no different from white ones), but we tend to be less than enamored of some elements of various minority cultures; we deeply value ethnic cohesion, preferring to live in neighborhoods among “our own kind”; and we have serious problems with certain elements of “progressive” western civilization and multiculturalism.

Mr. Taylor, in fact, welcomes Jews. He has said that we “look white to him.”

That sentiment though, is not typical among others under the alt-right umbrella.

Even a nuanced rejection of non-western cultures inevitably attracts genuine racists and haters, and devolves into rejection of the eternal “other”: Jews. The American far right has always embraced, inter alia, one or another form of Jew-hatred. More balanced members of the alt-right refer to their “1488ers” – a reference to two well-known neo-Nazi slogans, the “14 Words” in the sentence “We Must Secure The Existence Of Our People And A Future For White Children”; and the number 88, referring to “H,” the eighth letter of the alphabet, doubled and coding for “Heil Hitler.”

And even Mr. Taylor has permitted people like Don Black, a former Klan leader who runs the neo-Nazi Stormfront.org web forum, to attend his conferences. He may or may not endorse Black’s every attitude, but neither has he rejected his support.

Back in the 1960s, the John Birch Society, then dedicated to the theory that the U.S. government was controlled by communists, was condemned by the ADL for contributing to anti-Semitism and selling anti-Semitic literature. The brilliant and erudite William F. Buckley Jr., the unarguable conscience of conservatism at the time, recognized the group’s nature, and the threat its extremism posed to responsible social conservatives. In the magazine he founded, National Review, he denounced and distanced himself from the Birchers in no uncertain terms, contending that “love of truth and country call[s] for the firm rejection” of the group.

It is ironic that it has fallen to the Democratic presidential contender to make a distinction between responsible Republicanism and the current loose confederacy that includes haters.

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Jill Soloway: ‘Any Moment That I Have to Call Trump Out for Being an Inheritor to Hitler, I Will’

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Celebrity Rabbi, Asked to Pray for GOP, Picks Mourner’s Prayer

Should not the Jennifer Rubins of the pundit world be replaced by right-wing pundits of the variety that the voters actually support? Or should WAPO continue to pretend to have right-wing commentators when they only have jesters? What will that do over time to their and others reputation as a supposed media source?

Chaim Amalek writes: “She has the right to earn a parnassa (living), no? And how else could she, when she’s that old? When Trump becomes President (BH), I hope to make my living by explaining him to the Jews of the Upper West Side. I will be the anti-Rubin.”

Forward: “When Rabbi Meir Soloveichik was called to offer his roast, he chose to provide a broader perspective on the current situation of the Republican Party. Telling the audience he was looking for the right Jewish prayer for the moment, the young rabbi began reciting the mourner’s kaddish.”

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