Lawrence Auster wrote in 2012:
Last week we discussed how 23-year-old triple jumper Voulu Papachristou was instantly expelled from Greece’s Olympics team for a slightly off-color joke about Africans that did not actually say anything bad about anyone. Her profound apology did not result in the punishment being removed.
She gave her reactions to Reuters on July 26:
“I have not slept at all and to be honest I am still trying to come to terms with what has happened,” she told Reuters. “I am trying to stay calm otherwise I would lose control.
“I am thankful to my coach and family and so many other people who have stuck by me…. After so many years of hurt and sacrifices to try and get to my first Olympics I am very bitter and upset. But what has upset me the most is the excessive reaction and speed of the disciplinary decision.
“I don’t know if they want to make an example out of me because of my profile, this is for others to judge, but what I believe is that they used their maximum disciplinary power on me for this,” Papachristou said. “They went straight to the final stage in excluding me from the team, which was highly excessive.”
In American terms, they went immediately to the nuclear option, because her harmless joke concerned blacks. It’s not just in America that blacks are the Most Protected Group; they are the Most Protected Group in the entire Western world, even in countries, such as Greece, that have historically had no involvement with blacks or with black Africa (though many African immigrants have recently entered Greece), and therefore no apparent reason to have such a deep-seated, explosive sensitivity about any possible insult to blacks. It would thus appear that it’s not the history of each individual nation (e.g. American slavery and discrimination, British and French colonialism) that pushes it to treat blacks as sacred objects, but the shared ideology of the West as a whole. We live not just in Black-Run America, but in Black-Run World.
Henceforth every person living in Europe and the Anglo-sphere, and perhaps beyond, must understand this. If you have a mainstream position, job, or career and don’t want it to be irretrievably damaged, you must not say anything in public under your own name that is in the slightest degree negative about blacks or that could be construed as being in the slightest degree negative about blacks. You must also not utter the slightest criticism of this tyranny, since the code protecting blacks is as sacred as blacks themselves. Only people who are outside the mainstream (or who conceal their identity) are in a position to challenge this tyranny.
