Timothy Snyder writes: For Hitler the bringer of the knowledge of good and evil on the earth, the destroyer of Eden, was the Jew. It was the Jew who told humans that they were above other animals, and had the capacity to decide their future for themselves. It was the Jew who introduced the false distinction between politics and nature, between humanity and struggle. Hitler’s destiny, as he saw it, was to redeem the original sin of Jewish spirituality and restore the paradise of blood. Since Homo sapiens can survive only by unrestrained racial killing, a Jewish triumph of reason over impulse would mean the end of the species. What a race needed, thought Hitler, was a “worldview” that permitted it to triumph, which meant, in the final analysis, “faith” in its own mindless mission.
Hitler’s presentation of the Jewish threat revealed his particular amalgamation of religious and zoological ideas. If the Jew triumphs, Hitler wrote, “then his crown of victory will be the funeral wreath of the human species.” On the one hand, Hitler’s image of a universe without human beings accepted science’s verdict of an ancient planet on which humanity had evolved. After the Jewish victory, he wrote, “earth will once again wing its way through the universe entirely without humans, as was the case millions of years ago.” At the same time, as he made clear in the very same passage of My Struggle, this ancient earth of races and extermination was the Creation of God. “Therefore I believe myself to be acting according to the wishes of the Creator. Insofar as I restrain the Jew, I am defending the work of the Lord.”
Hitler saw the species as divided into races, but denied that the Jews were one. Jews were not a lower or a higher race, but a nonrace, or a counterrace. Races followed nature and fought for land and food, whereas Jews followed the alien logic of “un-nature.” They resisted nature’s basic imperative by refusing to be satisfied by the conquest of a certain habitat, and they persuaded others to behave similarly. They insisted on dominating the entire planet and its peoples, and for this purpose invented general ideas that draw the races away from the natural struggle. The planet had nothing to offer except blood and soil, and yet Jews uncannily generated concepts that allowed the world to be seen less as an ecological trap and more as a human order. Ideas of political reciprocity, practices in which humans recognize other humans as such, came from Jews.
Hitler’s basic critique was not the usual one that human beings were good but had been corrupted by an overly Jewish civilization. It was rather that humans were animals and that any exercise of ethical deliberation was in itself a sign of Jewish corruption. The very attempt to set a universal ideal and strain toward it was precisely what was hateful. Heinrich Himmler, Hitler’s most important deputy, did not follow every twist of Hitler’s thinking, but he grasped its conclusion: ethics as such was the error; the only morality was fidelity to race. Participation in mass murder, Himmler maintained, was a good act, since it brought to the race an internal harmony as well as unity with nature. The difficulty of seeing, for example, thousands of Jewish corpses marked the transcendence of conventional morality. The temporary strains of murder were a worthy sacrifice to the future of the race.
Any nonracist attitude was Jewish, thought Hitler, and any universal idea a mechanism of Jewish dominion. Both capitalism and communism were Jewish. Their apparent embrace of struggle was simply cover for the Jewish desire for world domination. Any abstract idea of the state was also Jewish. “There is no such thing,” wrote Hitler, “as the state as an end in itself.” As he clarified, “the highest goal of human beings” was not “the preservation of any given state or government, but the preservation of their kind.” The frontiers of existing states would be washed away by the forces of nature in the course of racial struggle: “One must not be diverted from the borders of Eternal Right by the existence of political borders.”
