Let’s Talk About Race

Robert Weissberg writes: Good news: Starbucks customers need not worry that some barista will try to engage you in an honest discussion about American race relations. The whole idea was laughed off the stage and rightly so. One comic suggested that he’d prefer to talk about free will versus determinism with the folks down at Jiffy Lube.

Unfortunately, calls for such honest, forthright and frank dialogues are irrepressible. Recall Attorney General Eric Holder’s 2009 exhortation for a national conversation. Noah C. Rothman recently offered a catalogue of such calls in his February 2015 Commentary essay. The New York Times columnist Nicholas Kristoff suggested “a new commission [that] could jump-start an overdue national conversation.” Similarly, Peniel Joseph of Tufts University called events at Ferguson a “teachable moment that could lead to a National Dialogue on Race Day.” The journalist Troy Singleton opined that “Shying away from this difficult conversation will lead only to more incidents like Ferguson and its painful aftermath.” President Obama invited a “sustained” conversation on race “to move forward in a constructive fashion.” And on and on and on.

But, admonitions aside, let me try and finally eradicate this zombie-like idea. Trigger Warning: killing the very idea that a little talk, and yet more chatter can actually solve a deeply rooted problem that has persisted for centuries will not be a pleasant sight to behold. Those made uncomfortable by genuine honesty are advised to leave the room or, if determined to have a “meaningful dialogue on matters of consequence,” visit Jiffy Lube and seek intellectual enlightenment there.

Let’s start simple. Airing out differences on emotionally laden subjects (and yakking about race guarantees high blood pressure) is not always advisable. Actually, lots of harm can happen from ill-advised frankness. Those in happy marriage know that it would be unwise to turn their 25th wedding anniversary into a two hour tête-à-tête about each other’s annoying personal hygiene habits or spousal sexual ineptitude.

A frank discussion about race relations would be far worse. I can readily see a white person working himself up into a lather when recounting the sky-high black crime rate, the awful academic performance of blacks despite trillions in government help, the relative level of dependence on government handouts and the absolute lack of any gratitude for this assistance. To which an agitated black would respond with a similarly lengthy catalogue: the legacy of slavery and discrimination, innumerable incidents of police brutality, white denial of their pernicious racism and related sins that undermine black self-respect. And this would be only round one of a 15 round championship fight.

That every one of these items has been discussed ad nauseam for half a century suggests that the purpose of this dialogue is not to provide new information or to clear the air as one might spit out a spouse’s long annoying faulty hygiene in couples therapy. Nor could it be argued that contemporary Americans need a refresher course on race — almost every item in these prospective conversations spontaneously surfaces with once-a-month regularity thanks to the mass media’s infatuation with racially charged white-on-black violence (but not the reverse).

Why then the repeated calls and the unwillingness of whites to engage African Americans? Here’s why: nearly all whites (and many Asians, too) know that the invitation is a trap, a disguised ploy to advance the racial egalitarian agenda. An opportunity to advance racial progress is just the bait. Remember Chairman Mao’s a thousand flowers to bloom campaign. This was a 1956 plan to encourage ordinary Chinese to openly criticize the Communist regime so as to promote progress in the arts and sciences. Alas, in 1957 policy was reversed and those who had expressed criticisms were rounded up, sent to prison camps or executed. “Freedom to speak” was a subterfuge from the get-go. Mao called it “enticing the snakes out of their caves.” Closer to home, one wag whose name I cannot recall, nailed it perfectly: “We need an honest conversation so we know who to fire.”

About Luke Ford

I've written five books (see Amazon.com). My work has been covered in the New York Times, the Los Angeles Times, and on 60 Minutes. I teach Alexander Technique in Beverly Hills (Alexander90210.com).
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