Yori Yanover writes: Israel Maimon, Chairman of the Facing Tomorrow 2012 conference steering committee, is proud of the way the event “attracts the world’s greatest minds and personalities, all of whom come together in Jerusalem each year to discuss how we can make the most of tomorrow’s opportunities.”
Like any major summer junket, the conference assembles both has-been and just-been celebrities: Henry Kissinger, Tony Blair, Cisco Systems Chairman John Chambers, President Peres, Ernst & Young Chairman James Turley, Google Chairman Eric Schmidt, hip-hop pioneer Russell Simmons, and Prime Minister Benjamin Netanyahu (who just strained his hip).
Under the auspices of Israeli President Shimon Peres, this charmed crowd will be in Jerusalem Tuesday, “to tackles vital issues, initiatives and decisions that must be implemented to guarantee a better tomorrow for the world, the Jewish people and the State of Israel.”
I checked out some of the discussion forums, trying to assess if there was anything there that would blow my mind. So I checked out “Tomorrow’s Religion: Part of the Problem or Part of the Solution?”
“What is the role of religion in shaping tomorrow? How will it influence the development of human society? Can religion, which is part of the current problems, become part of tomorrow’s solutions?”
The answers to these crucial questions will be provided by Professor of the Study of the Abrahamic Religions Guy Stroumsa (moderator); by University College Anthropologist Jonathan Benthall; former Minister for Social Affairs and World Jewry Rabbi Michael Melchior (who is on the short list to succeed Rabbi Jonathan Sacks as GB Chief Rabbi); University of Edinburgh Professor of Islamic and Interreligious Studies Mona Siddiqui, and Trinity College Professor Mark Silk.
The panel does includes a real rabbi, then, alongside a slew of academics, each of whom will share a portion of the 90 minutes allotted this weighty topic (Thursday, June 21, 2:00 – 3:30 PN). No room will be made for people who actually engage all day long, every day, in their religion, which is why, even if the panel had 10 hours, they would still not be able to come up with exciting answers to whether religion is part of the problem or the solution.