Why the righteous indignation ("The Professor Anti-Semites Love," May 9)?
The fact is that we are clannish, have a history of marrying within and not thinking positively of much of the outside culture. We do tend to select for mates along either intellectual or financial lines.
Historically, we have tended to benefit from niche businesses, such as banking during the primacy of Catholicism, when it was prohibited to Catholics, and entertainment during the primacy of Protestants, when they looked down on such businesses. We do tend to be far more visible, disproportionately to our numbers.
What professor Kevin MacDonald has done is to provide a laundry list of reasons why the losers can’t successfully compete against Jews and Jewish culture. I read the article, and I came away thinking that this bitter man is like many others who resent the need to change in order to compete.
It is true: Jews want to chuck the morally bereft outside culture. It is our mandate to be first a blessing to the world, then a kingdom of priests and a light unto the nations. Why be Jewish if Jewishness serves no purpose? We feel a moral elevation compared to outside culture based upon the mandate for our existence.
Of course, we are in conflict with non-Jewish culture. Our mandate requires us to influence the others, to convert outside society not to Judaism but to an enlightened Noahide society. Jewish culture and Jewish society developed in a direct response to the mandate.
It is most certainly benefiting our survival. When we are persecuted, we strengthen our ties with each other and to Judaism. When we are not persecuted, we rise to visibility in the face of non-Jews.
MacDonald is perfectly correct in many of his assumptions and observations.
Rather than feel hurt from the truth, I would feel proud that even the least observant Jews have the spark to influence outside society, as seen by MacDonald’s assessment.