Last week, one young woman, a great student, asked me earnestly if the confusing reference to both God and God’s messenger in the story of Moses’s encounter with the burning bush was a reference to “the trinity.”
In a way, I didn’t mind, because it revealed that she was reading closely and interpreting the text from her own perspective and position. And it was a question—an attempt to understand—rather than an authoritative statement. She was searching for a way to make it mean something to her, and I think I can respect that. I wonder if we might even call it midrash.
A midrashic impulse is what keeps Torah alive. I myself have a slightly unnatural obsession with midrash and anything that feels midrashic, and so I’m happy when I see my students starting to think along these lines. I derive curious pleasure from listening to them during class discussions, as they “turn it and turn it,” much like the rabbinic admonition.
Do they know they are being Talmudic?
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