The affective politics of keeping it real

Commie academic Justin Murphy writes:

Today, there is no longer any mass audience to speak to through dominant channels, overwhelming majorities do not trust mass media, and even the cognitively fragmented semi-mass audiences that remain will only listen to what they already think. Not to mention the masses probably have less power today than anytime in the twentieth century, so why bother even trying to speak to the masses? As a young academic, if I play by the rules for the next 10 years so that I might be respected by influential academics or gain access to regularly speaking on BBC or something like that, I would have sacrificed all of my creative energy for quite nearly nothing. As far as I can tell, today, the idea of biding your time as a young and respectable intellectual, to one day earn a platform of political significance, appears finally and fully obsolete. In one sense, this is already obvious to the millions who long ago stopped following mainstream media and long ago lost all respect for academic credentials; but in another sense, an overwhelming number of human beings continue to think, speak, and behave as if we are still operating in this old world, as if there is some reason to not say everything one feels like saying, as if there is some social or political or economic reward that will come toward the end of a respectable career of professional self-restraint. It’s easy for autodidacts and natural outsiders to say, “Duh, we told you so,” but this in no way comprehends or solves the really striking and politically significant puzzle that an extraordinary degree of human power remains voluntarily repressed for rewards and punishments that no longer exist.

Just as the self-restrained professional intellectual is shaped by the rewards of a media environment long dead, so too are they shaped by punishments which are little more than paranoid fears. Many academics and professionals believe that for the sake of their careers they must exercise the utmost discretion in what they put online, and they confidently tell young people to exercise the same discretion for the sake of their own futures. But the reality is almost the exact opposite. First of all, with some important exceptions of course, nobody gives a shit about what you put on the internet. Nobody with any power over you has the time to follow, and the few that do won’t care enough about you to follow or dig very much. In my now slightly above-average history of recklessly posting to the internet, before and after getting a competitive professional job, the worst that has ever happened is that nobody cares (and that’s most of the time). But the best that has happened, here and there, is that a lot of people care and appreciate it and new friends are made and all kinds of new paths appear, individually and collectively.

The self-restraining, strategic professional intellectual is not only operating on incorrect beliefs but beliefs which are almost exactly inverse to the truth: today, playing by rules of respectability is perhaps the straightest path to unemployment and impotent resentment, while simply cultivating the capacity to say or do something real (by definition prohibited by respectability), is a necessary (and sometimes even sufficient) condition for being genuinely valued by anyone, anywhere. Obviously if you have certain dimensions of poor character (i.e. you’re a racist or something) then reckless posting to the internet will likely, and perhaps rightly, lead to many negative consequences. But if you’re a basically decent person who just wants to push a little harder on what you really think, what you really feel, your experiences or your interests, or even just fuck around, the conventional wisdom still drastically overestimates the punishments and underestimates the rewards of doing so.

If these comments feel to you outdated because you think all of this already happened years ago with the initial rise of the internet, I would say you underestimate the quantity of human beings (and the qualitative intensities they could produce), who have yet to fully update their beliefs and behaviors around these matters. In some sense, the United States only just now, in 2016, elected its first President of the internet age. The fact that millions of people are genuinely perplexed and horrified by what is happening in this regard, is an index of how little the internet’s rewiring of power circuits has actually been integrated in the perceptions, beliefs, and behaviors of most people.

About Luke Ford

I've written five books (see Amazon.com). My work has been covered in the New York Times, the Los Angeles Times, and on 60 Minutes. I teach Alexander Technique in Beverly Hills (Alexander90210.com).
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