The town’s rabbinical leaders strongly deny their residents are discouraged from reporting suspicions to law enforcement as a way to avoid outside stigma. If anything, they say, there is an increased hypersensitivity toward ridding the community of offenders swiftly and openly. But because of an inherent distrust in the secular legal system, a fear of a destroyed reputation or an uncertainty of the evidence, another option is needed. Their system offers those people who are reluctant to go to authorities another channel through which to bring allegations that otherwise would never be heard, according to Rabbi Moshe Zev Weisberg, a member of Lakewood’s Vaad, the council of Jewish leaders.
The Batei Din were created in Lakewood years ago as an alternative, not a substitute, to the secular courts, Weisberg acknowledged.
"The moral weight of a Bais Din can have a tremendous effect as an incentive for perpetrators to stop their activity for fear of community sanctions," he said.
Yet even many Orthodox leaders concede the internalized process can potentially enter a gray area when taking on criminal matters such as sex abuse.
LATEST POSTS:
- The Comparator Test: Does Penn Apply the Same Standard?
- PragerU Salaries & Bonuses
- The David Pinsof Story
- Added Context to the Dennis Prager-Cedars Sinai Lawsuit
- The Criticism Was Right and It Did Nothing: Andrew Gelman, Seth Roberts, and the Limits of Being Correct
- What Andrew Gelman Doesn’t Write About
- Andrew Gelman: ‘Computer scientists today are like economists in the early 2000s and Freudian psychiatrists in the 1950s’
- Virtue Signaling and the Amy Wax case
- Revisiting Virtually You: The Dangerous Powers of the E-Personality
- The Great Delusion
- Why Do I Instinctively Dislike Erik Erikson?
- WSJ: The Uninvited Guest Who Crashed Our Family Vacation: My Mom’s AI Chatbot
- WEHT to Marc Weisblott?
- WEHT to Moxie aka Madison Slade?
- WEHT to Nicholas Polson’s Archive?
- Cohen Passes His Own Audit (V2)
- Andrew Gelman & the E-Personality
- ‘(1) “Do you think the culture of research has genuinely changed since the replication crisis became widely discussed, or has it mostly generated new compliance rituals around pre-registration and open data while leaving the underlying incentive structure intact?, (2) Regarding Columbia University, “is there a statistical or social scientific way of understanding how institutions lose the ability to accurately perceive their own situation?”’
- What a Public Audit Does (V4)
- Post: ‘Nathan Cofnas the Schlimazel’
BEST POSTS:
- * The Enlightenment Wasn’t Enlightened (6-23-26)
* Mr. Burge Draws The Line (6-23-26)
* 'Improving on Democracy' (6-17-26)
* People Leak To People Who Are Fun (6-11-26)
* Why Does Australia Produce So Many Great Journalists? (6-11-26)
* Steve Wynn and the Press: Power, Litigation, and the Contest Over Las Vegas (6-3-26)
* Sheldon Adelson and the Journalists (6-3-26)
* The Vigilant Animal: Thinkers Who Reject the Myth of Human Gullibility (6-2-26)
* The Cost of Refusing the Misunderstanding Myth (6-2-26)
* Show Me How It Travels (6-2-26)
* The Norm Explainers (6-2-26)
* Centering Marginalized Voices (6-1-26)
* What would it look like if the Washington Post put its reader first? (6-1-26)
* What would it look like if the Financial Times put its reader first? (6-1-26)
* What It Would Mean for the Los Angeles Times to Put the Reader First? (6-1-26)
* What It Would Mean for The New York Times to Put the Reader First? (6-1-26)
* Why Wembanyama Lives on the Perimeter (5-31-26)
* The Emotional Palettes Of San Diego, Los Angeles, San Francisco & Sacramento (5-27-26)
* The Administrative Capital: Sacramento Legal Culture (5-27-26)
* San Diego - The Quiet Republic (5-27-26)
* The Quiet Bar: San Diego Legal Culture (5-27-26)
* SF v LA Legal Culture (5-27-26)
* Why Talent Travels Poorly Between San Francisco and Los Angeles (5-27-26)
* San Francisco and Los Angeles as Rival Models of Urban Access (5-27-26)
* Social Cliques in New York, 2026 (5-25-26)
* Social Cliques in San Francisco, 2026 (5-25-26)
* The Rival Courts of Washington (5-25-26)
* The City of Private Rooms (5-25-26)
