One morning this month I was offered some buttered sourdough toast by a Mexican woman. I declined. She said, “You really do watch your carbs or you don’t like Mexicans. One of the two.”
I started thinking, “Do I not like Mexicans?”
I don’t think I ever had much anti-Mexican sentiment until the past few years when I saw California becoming increasingly like Mexico. I prefer the California I enjoyed in the 1970s.
I think this is how many anti-Semites feel about Jews. They didn’t have a problem with Jews until Jews affected their way of life and started acting more assertively and publicly Jewish. When Jews were quietly Jewish and indistinguishable from other whites, they were less resented. Imagine your white Christian people built the United States of America and now you find the country (or large parts of of the country, such as its media) is often run by Jews and you don’t like many of the things they do. Imagine if most every time you heard of “Jewish groups” in the media, they were doing things you didn’t like such as pushing for more minority rights, more gay rights, more tranny rights, more non-white immigration, more Muslim immigration, etc. Then it would make sense that you would become anti-Jewish because you would see Jews interfering with the life you want to lead.
I don’t think Mexicans would like it if Americans moved there and began to change the country, changed the language to English, and made Mexicans a minority in their own land.
Different groups have different interests. There are no permanent allies or enemies in the world. In some times and places, Jews and Christians are allies. In other times and places, they are enemies.
Personal interactions have a great influence on how I think about a group. I don’t recall any negative interactions with blacks until the summer of 1980 which I spent in Baltimore and encountered blacks who hated me simply because I was white. I met more such blacks in high school. As a result, I became more anti-black.
Whites loved O.J. Simpson until he murdered two people and then escaped criminal charges thanks to a largely black jury (and with the support of most blacks in America). Then many whites became anti-black.
A large part of the reason I became interested in Judaism and eventually converted was because of the positive experiences I had with various Jews at UCLA. If I have repeated bad experiences with certain types of Jews, I am more likely to have negative feelings towards those groups. If I have repeated bad experiences with certain types of whites, I am more likely to have negative feelings towards those groups. If I have repeated bad experiences with any group, I am more likely to have negative feelings towards that group. I guess that makes me a hater.
I can’t recall a bad experience with a Mexican (while I recall many bad experiences with blacks).
I don’t think there has ever been a country with a more than 5% Jewish population that wasn’t wracked by massive anti-Semitism. A country such as Australia might not have much anti-Muslim sentiment until Muslims move beyond 1% of the general population and start acting more assertively, thus provoking a backlash. Anti-Islam is a very popular ticket in much of the Western world right now, just as anti-Jewish has been popular at times and places in the past.
I didn’t think much about race growing up because I lived in dominantly white communities. But with racial diversity comes conflict, reduced trust and tragedy.
It might be frighteningly close to reality to assume that different racial groups are enemies (though they can ally at different times and places when they have common interests). Fundamentally, blacks and non-blacks are enemies. Fundamentally, Jews and non-Jews are oft enemies. Fundamentally, Muslims and non-Muslims are oft enemies. Fundamentally, the Chinese, Japanese and Koreans are oft enemies.
Generally speaking, the more experience you have with diversity, the more likely you are to hate other races and religions. If you believe in your own religion, all other religions are usually going to seem weird, if not evil. The more different your food, practices, dress and mores are from your neighbors, the more likely they are to hate you.
Today, Hanson is a significantly more sophisticated politician than the polarising newcomer of 1996. She is a social media success story, who seems to have adroitly zoned in on a mood of voter dissatisfaction over issues such as the decline of Australia’s manufacturing sector, the downsizing of public services, unaffordable property prices and foreign investment in primary industries and property.
And while race remains the cornerstone of Hanson’s politics, she has switched from targeting Asians to targeting Muslims.
“You can’t deny the fact that in these mosques they have been known to preach hate towards us. Is that a society that we want to live in?” Hanson said at her first and only pre-election press conference. “Do you want to see terrorism on our streets here? Do you want to see our Australians murdered?”
The policies of Hanson’s One Nation Party embody those fears. These include proposals to ban Muslim immigration and install surveillance cameras in existing religious schools and mosques, among others. Most controversially of all, One Nation wants a Royal Commission or inquiry into Islam.
“Don’t bury your head in the sand, and think this is not going to happen. We only have to look at other countries around the world,” she told Australian TV during her senate launch in June. “Let’s determine if it is a religion or a political ideology trying to undermine our culture.”
