Jews Moving Into Black Areas In & Around 90035

I think there were a lot of Jews in 90035 in the 1950s and then integration happened and blacks moved in and Jews moved out. Then Jews started moving back in in the 1980s and 90035 has become more Jewish every year since.

Here is a typical pattern for Jews expanding into black areas in and around 90035:

* First, unmarried IDF veterans move in. They don’t have possessions. They’re not afraid of blacks. They’re tough.

* Then, after the Israelis move in, other Jews without kids move in.

* Then married Jews move in and start families.

* Jewish families move in.

From the Jewish Journal in 2013:

Pico-Robertson’s Orthodox head east

Three years ago, when Edo Cohen’s observant friend moved several blocks away from the center of Pico-Robertson’s Orthodox community to an area east of La Cienega Boulevard, he remembers thinking, “I can’t believe he moved there.”
Now, Cohen, his wife Merav and their two daughters have joined the increasing number of observant Jews who are heading in the same direction — east, past the far reaches of the area traditionally considered Pico-Robertson to an adjacent, up-and-coming community known as Faircrest Heights that extends beyond the other side of La Cienega Boulevard.
At the time Cohen’s friend moved, the region bordering Pico-Robertson and Faircrest Heights, also known as the Pico-Fairfax corridor, was not known as an ideal location. Commercially, it was — and still is — a mixture of down-market retailers, medical marijuana stores and auto mechanic shops.
Residentially, though, the neighborhood is becoming an attractive spot for middle-class families. There are Spanish Colonials, one-story homes with front and back yards and ample street parking.
“It’s a little bit more quiet,” Cohen said, comparing the area around his residence on Point View Street to his former home in Pico-Robertson. And, Cohen added, “You get more bang for your buck.”
Whereas Pico-Robertson offers a middle-class environment with upper-class property values, homes less than 2 miles to the east offer similar living at a lower cost. This contrast appears to be the primary ingredient drawing observant Jews east.
But how far are observant families willing to move? As one goes east of La Cienega, the number of synagogues within reasonable walking distance, particularly for families with children, dwindles with each block…

Walking down Pico, with its medley of kosher grocers, delis, Judaica shops and synagogues, it’s difficult to imagine a time, not so long ago, when a yarmulke sighting would have turned heads. The observant Jewish community of Pico-Robertson has been developing since the 1980s, but not until the 1990s did it become the go-to location for Orthodox Jews in the city.
According to Brander, the area east of Shenandoah Street — just a couple of blocks from the intersection of Pico and Robertson — “could have been Texas” when he moved to the neighborhood in the early ’90s.
Rabbi Aaron Parry grew up in Pico-Robertson in the 1950s, lived there until the 1990s and now lives in the La Brea neighborhood. He said that one “would need a microscope to see a Jew walking on the street” for most of the time that he lived there.

“Pico-Robertson has always been the landing strip” for new, particularly young, Jews moving to L.A., said demographer Pini Herman, who also writes a blog for the Journal…

The increasing home prices remind demographer and Herman’s Journal co-blogger Bruce A. Phillips, of what happened to Pico-Robertson decades ago. That’s when rising property values priced out many lower-income renters and persuaded some long-time homeowners to sell and cash out, in effect gentrifying the area.

Alana Samuels writes for The Atlantic:

Has America Given Up on the Dream of Racial Integration?

Across the country, communities are starkly divided, with African Americans living in one section and whites living in another, and a lot of people seem to be okay with that.

The Fair Housing Act became law in 1968, a week after the assassination of Martin Luther King Jr. Its goal was to prevent landlords and lenders from turning away tenants and homebuyers because of their color, but Senator Edward Brooke, one of the sponsors of the bill (and the first black man elected to the U.S. Senate), had bigger ideas. He wanted to use the law to integrate cities and suburbs, reversing the effects of decades of housing discrimination, discrimination that had often been perpetuated by the federal government…

Affluent neighborhoods throughout the country resist the construction of affordable housing in their backyards. White residents self-segregate, and though poverty might not be limited to urban areas, it is often the most concentrated where minorities live. In places such as Beaumont, federal funding to build homes for black residents in white areas is lost because neither white nor black residents want that to happen.

From Princeton University Press:

In The Shifting Grounds of Race, Scott Kurashige highlights the role African Americans and Japanese Americans played in the social and political struggles that remade twentieth-century Los Angeles.

Linking paradigmatic events like Japanese American internment and the Black civil rights movement, Kurashige transcends the usual “black/white” dichotomy to explore the multiethnic dimensions of segregation and integration. Racism and sprawl shaped the dominant image of Los Angeles as a “white city.” But they simultaneously fostered a shared oppositional consciousness among Black and Japanese Americans living as neighbors within diverse urban communities.

Kurashige demonstrates why African Americans and Japanese Americans joined forces in the battle against discrimination and why the trajectories of the two groups diverged.

You could remove “Japanese” and insert “Jews” and you would have a similar narrative. Sometimes different groups have shared interests and sometimes they have clashing interests. Neither Jews nor Japanese, in general, want to live, work, socialize or worship with blacks, but in politics, they are all important members of the Coalition of the Fringe and thus vote for the Democrats.

Posted in Blacks, Jews, Pico/Robertson | Comments Off on Jews Moving Into Black Areas In & Around 90035

Who Owns The Neighborhood?

I argued with Orthodox Jewish friends the other day about who owns the neighborhood. They say nobody owns the neighborhood and people should be able to do what they want with the property they buy, including building a giant mansion.

My Orthodox friends are opposed to legislative attempts to limit mansionization. Orthodox Jews tend to have large families and on average they don’t care as much as the goyim do about maintaining certain neighborhood aesthetics. For instance, are Orthodox Jews more or less likely than Presbyterians to keep a clean and neat lawn and garden? Modern Orthodox Jews keep up their lawns and gardens while traditional Orthodox Jews vary.

Who’s more likely to leave trash on the roof of their garage? Orthodox Jews or Anglicans or blacks?

Who’s more likely to yell? Orthodox Jews or WASPs or Puerto Ricans?

Who’s more likely to have a lot of loud rambunctious children? Orthodox Jews or WASPs or Africans?

I remember a Gentile couple I knew well were shocked at how rambunctious Jewish kids were (compared to the Seventh-Day Adventist kids they were used to).

Ryan Bradley writes in the Los Angeles Times:

Earlier this month, the city planning commission released a report on so-called mansionization. It found that from 2005 to 2015, 57,224,810 square feet of either new additions or new construction had been developed in single-family zones throughout the city. Recently, the commission took steps to mitigate the problem. It voted to eliminate various loopholes, including one that grants a 20% square footage bonus for building “green.” But the City Council must review and sanction these changes before they become law, and plenty of loopholes still exist — attached garages, for example, do not count against total built space if they’re located at the back of the property.

Unfortunately, very little about the proposed adjustments will do anything to curb the underlying realities that incentivize such unlovely building choices. Much of Los Angeles is still zoned for single-family house construction, so developers can’t maximize the space available — and their profits — with multiple units. Instead, developers drive up the asking price by piling up the square footage.

It’s not just the aesthetics that bother me. All those additional square feet add up to an enormous waste of space.

In “Life at Home in the 21st Century,” UCLA researchers tracked 32 middle-class Angelenos, trying to measure and analyze how we live today. One family in particular they followed intimately, tracking how they moved around the house during the mornings, evenings, and weekends — when they were all home. The results were amazing: the family huddled around the kitchen and family room nearly all the time, leaving the living room, porch, and more than 50% of the rest of the first floor communal spaces almost entirely empty. The habit of gathering around the kitchen to eat, or huddling in front of the TV to watch, hasn’t changed much since the 1950s, but the average home size has — from 983 square feet in 1950 to more than 2,660 square feet today. Meanwhile, the average family size has shrunk and so has the average number of people living under one roof, from 3.3 in 1960 to 2.54 today.

We’ve managed to build more space for fewer people in a city with arguably the worst housing crisis in America. Mansionization is the inverse of densification—less space for more people—which we desperately need to keep L.A. halfway affordable and environmentally sustainable in the long term. Community groups rail against the large apartment buildings going up in Hollywood and downtown, but it’s the mansions that are terribly out of step with the reality of this city.

I wanted to know the moral reason why my Orthodox friends held that nobody can own a neighborhood. From what I deduced, they had the libertarian view that people should do what they want so long as they don’t hurt others and they didn’t want more city rules about how they build and renovate.

I guess I have a citizenist or nationalist view that people should be able to band together to maintain neighborhoods as they see fit. If a neighborhood doesn’t want mansions, they should be allowed. In Jerusalem, there are requirements to build with Jerusalem stone to maintain a certain aesthetic.

I think this discussion gets at deeper points than just mansionization. Who owns a neighborhood or city or country? I think its citizens do and they should be able to determine who gets to move in and what the rules are.

Homeowners at Robertson Blvd and Airdrome are not happy with the basketball courts in the park because basketball courts attract young men who commit high rates of crime, including violent crime, theft, and drug pushing. Blacks are selling drugs at the park at Robertson Blvd and Airdrome, sometimes to Orthodox Jewish kids. Residents are not happy. They don’t want young black men hanging around. They don’t want homeless setting up camp in alleys. And they don’t want more public parking. They want people to have to buy a monthly sticker to park.

Here are some Yelp reviews of the Robertson Recreation Center:

* The outdoor/indoor basketball courts are okay. Between the guys doing drugs in between buildings of the Rec Center and the homeless guys that leave their trash by one of the doors to the center and “work” at the Ashram temple across the street, you’d have a better time crawling into a sewer for your own amusement than coming to this place. It’s a travesty.

* Mom’s perspective here:

I came here with my husband and 18 month old on a Sunday afternoon for the playground. There was trash scattered throughout the sand and I would not let my kid take off his shoes to play in the sand because I felt it may not be safe. There were two men sleeping on benches in very close proximity to the playground. When one of them woke up and stared at us, my husband requested we leave.

The play yard was small and the basketball courts were full of grown men playing games. I was the only woman there. I would not feel comfortable here alone with my child.

Needless to say, I will not be back.

* It’s a police check in station, so it’s relatively safe-ish. I come here to shoot hoops and only see shady things going on once in awhile, like people smoking joints or sleeping in the bushes.

I remember one time I was walking by this park and a bunch of black guys on the court started making fun of a studious black kid going by with library books under his arm. They said he was acting white.

I don’t like walking by this park. I don’t like many of the people it attracts. I remember one day there was a homeless guy who died right beside the park. I notice some shady types park their vans by the park and live there. I’m not thrilled with all the homeless in 90035.

The La Cienega Park in Beverly Hills (near Olympic Blvd) used to have public basketball courts but they tore them down because they attracted too many blacks. The park has sterling ratings on Yelp.

Roxbury Memorial Park has basketball courts but it is a long way from where lower-class blacks live so they are not the problem they pose in and around 90035.

It’s hard to maintain excellence with public goods such as parks when you have low-IQ people in them.

Diversity is a threat to excellence.

This reminds me of a story from psychologist James Flynn who spent a year in Virginia in an upper-class suburb. The neighbors were all professionals. After dinner in the Asian family, the kids would settle down to do their homework. Meanwhile, the Jewish family after dinner would all yell at each other and then the kids would settle down to do their homework. And the black family? They’d gather to play basketball.

So I guess in some areas, my Orthodox friends do want to own the neighborhood. They don’t want public basketball courts. They don’t want loitering by young black men and the homeless. They don’t want open air drug sales. They don’t want illegal immigrants urinating publicly. If they can clean up the neighborhood, they’ll increase property values, which in turn will keep out undesirables. Our prices discriminate so you don’t have to!

I like the old days in America and Australia and Canada and England where homeowners banded together and kept up their neighborhoods by keeping up their standards. There was a sense of “We own the neighborhood.” With ownership, comes increased care and increased demands. I think that makes for better neighborhoods than everyone doing their own thing.

That phrase, “You don’t own the neighborhood!” bugs me. It reminds me of Jon Stewart’s epic rant, “This country isn’t yours!” Jews certainly feel, correctly, that they own Israel.

Homeowners feeling ownership of the neighborhood strikes me as a good thing.

It seems to me that ownership belongs to those who can take power. If you can control your neighborhood, you own it. If you can control your city, you own it. If you can control your country, you own it. If you can control your religion, you own it.

Ownership requires power effectively demonstrated.

Right now, the hardcore Muslims control Islam because the softcore Muslims don’t intimidate anyone. The Pope seems to have a lot of power over the Catholic church. He’s changing the church.

The Alt-Right is fighting back against Jews who claim to be Alt-Right. If the leading intellectuals of the Alt-Right declare that Jews can’t be in the party, then any Jew who claims to be Alt-Right appears foolish.

TRANSCRIPT:

Well, the convention’s over. I thought Donald Trump was going to speak. Ivanka said that he was going to come out. She said he was really compassionate and generous, but then this angry groundhog came out and he just vomited on everybody for an hour.

The Republicans appear to have a very clear plan for America, and they’ve articulated it throughout the convention. One, jail your political opponent. Two, inject Rudy Giuliani with a speedball and Red Bull enema. Three, spend the rest of the time scaring the holy bejeezus out of everybody. But I’m not interested in that. I’m actually interested in gymnastics.

With the Rio Olympics coming up, I’m enjoying the gymnastics portion of the program that’s about to occur. That would be the contortions that many conservatives will now have to do, to embrace Donald… J. Trump, a man who clearly embodies the things that they have, for years, said that they have hated about Barack Obama.

(Clip of Fox News presenters calling Barak Obama thin-skinned, straightforwardly authoritarian, and a raging narcissistic who has no grip on reality.)

Yes. A thin-skinned narcissist with no government experience. Yes, that sounds exactly like… Barack Obama. So now the right-wing media’s going to have to spend 24 hours a day, seven days a week, justifying this choice they’ve made. Can they make the turn? They already are. Let’s trace their journey through the eyes of one of their most talented gymnasts.

(Photograph shown of Sean Hannity.)

Uhhhh, his name escapes me. Let’s just refer to him as Lumpy. Hey, Lumpy. For instance, here’s how Lumpy felt about Barack Obama’s divisiveness.

(Clips of Hannity calling Obama the most divisive president in history, bringing up black vs white, racial lines)

Cats versus dogs! Batman versus Superman!

(Photographs of Taylor Swift, Kanye West and Kim Kardashian.)

That one against the other two! I’ve been out of the business a while, I don’t know what that is. If you don’t like divisiveness, what about when Trump suggested Mexico is sending us their rapists?

(Clip of Hannity explaining how Trump ‘didn’t call all Mexicans rapists’)

You’re right, and on Cinco de Mayo, we had the Trump Tower taco bowl, and that’s one of the healing-est meals on the Trump Tower menu. I’m not an expert on racial unity. But I do believe that some of our more vaunted historical leaders in that area did retweet white supremacists less than Trump. So I believe… I’m just saying. Then there was the Obama crony that Lumpy couldn’t stand. His old friend, Teleprompty.

(Clip of Hannity saying Obama ‘can’t read a sentence without using a teleprompter’.)

He probably sleeps with the darn thing and then probably doesn’t call it the next day because it didn’t say so on the teleprompter. Lumpy, your 180, please.

(Clip of Hannity praising Trump’s use of teleprompters.)

[Shouting] You hate teleprompters! You’re saying now, “Teleprompters are for stupid people, and I thought Trump handled it pretty good.” O.K., inexperience aside. Divisiveness aside. The worst thing about Barack Obama is his elitism.

(Clip of Hannity asking the audience ‘we have to wonder how in touch’ Obama is because he has a $1 million home and ordering a burger with Dijon mustard.)

Yeah, you elitist! You probably eat that burger with your mouth instead of acting like a real American and having a Magnum fire it up your ass. Like they serve them at Arby’s. That’s how they serve them, actually, at Arby’s, they shoot them right up your ass. Meanwhile, here’s how Lumpy feels about the guy who sits in a literal golden throne at the top of a golden tower with his name in gold letters at the top of it, eating pizza with a knife and fork. How do you feel about that guy?

(Clip of Hannity describing Mr. Trump as a ‘blue-collar billionaire.’)

That’s not a thing. You know what? It is true, Trump does seem like the kind of guy you want sit down and own a fleet of airplanes with. Look, all that stuff is actually superficial and I’m sure it’s easy for people without ethics or principles to embrace someone who embodies everything that they said they hated about the previous president for the past eight years. Because, really for a president, it’s about what’s inside. And that’s where Lumpy and friends, this is where they really have found the president lacking.

(Clip of Hannity criticising the Rev. Wright Jr. and saying he would not go to his church.)

Obama would. He’s the type of Christian that’s, you know, [whispers] not Christian. When the pope said that Trump’s talk about immigration was not Christian, surely that gave Lumpy pause.

(Clip of Hannity asking how the pope can decide who is a real Christian ‘at heart’.)

Yeah. Who died and made that guy pope? So let’s just say, for real, here’s where we are. Either Lumpy and his friends are lying about being bothered by thin-skinned, authoritarian, less-than-Christian readers-of-prompter being president. Or they don’t care, as long as it’s their thin-skinned prompter-authoritarian-tyrant-narcissist. You just want that person to give you your country back. Because you feel that you’re this country’s rightful owners.

There’s only one problem with that. This country isn’t yours. You don’t own it. It never was. There is no real America. You don’t own it. You don’t own patriotism. You don’t own Christianity. You sure as hell don’t own respect for the bravery and sacrifice of military, police and firefighters.

Trust me. I saw a lot of people on the convention floor in Cleveland with their ‘blue lives matter’ rhetoric, who either remained silent or actively fought against the 9/11 first responders’ bill reauthorisation. I see you and I see your .

We’re live. [Colbert gives audience thumbs up] Never been on a television show with stakes before. So I see you. You’ve got a problem with those Americans fighting for their place at the table. You’ve got a problem with that because you feel like — what’s Representative Steve King’s word for it? Subgroups of Americans are being divisive. Well, if you have a problem with that, take it up with the founders. We hold these truths to be self-evident. [Singing.] “That all men are created equal.” Respect, Lin-Manuel. Those fighting to be included in the ideal of equality are not being divisive. Those fighting to keep those people out are. So, Lumpy, you and your friends have embraced Donald Trump. Clearly, the ‘c’ next to your names don’t stand for constitutional or conservative. But cravenly, convenient [Colbert interrupts with an air horn.]

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They Moved To Chicago And Then Quickly Left

Every boy and girl above age 16 should watch this:

I asked my rebbe if I should watch all 12 minutes.

He said: “Not all, just for the gist of who they are and what they have done. Certainly if there are other ways to spend those minutes in greater service, then that should guide you.”

They moved to Chicago and after a day or two, got assaulted, and decided to move back to Arizona.

Chicago Now:

Grim fairy tale: Couple moves to Chicago then flees

Jaelin and Brianna Joy White are a 19 and 18-year-old married couple.

Brianna Joy White is a popular beauty vlogger. She is known for her YouTube channel, Brianna Joy. Her videos on make up, beauty advice, and “Get Ready With Me” are widely popular.

Brianna’s videos get between five to seven figure views. One video got over 2 million views. She has over 300,000 followers on her YouTube channel. Those kind of numbers translate into advertising dollars.

Her husband, Jaelin, supposedly is in the house flipping business. He appears in some of his wife’s videos.

Earlier this month, they posted a video about their move to Chicago and their fleeing the city within one or three days. The exact amount of time they spent in Chicago is not clear.

“THE REASON WE’RE HOMELESS RIGHT NOW… (no clickbait) STORYTIME.” went viral with well over 1.2 million views, as of this writing.”

“Storytime” is an apt description for their tale of woe. It is a story. A bedtime story. It is a fable, a grim fairy tale, a cute piece of reality based fiction. Contrary to their claim, click bait is also an apt description for this grim fairy tale.

The plot of this tale involves this cutesy couple moving to Chicago so Jaelin can establish a house flipping business. While waiting for an apartment in the South Loop to open up, they took an apartment in Edgewater for two months. They checked Yelp. The reviews were great. They were impressed and excited the neighborhood had $900,000.00 homes.

They moved to Chicago. They did what all cutesy couples do. They went shopping at Ikea. On their way home they spied a Chipolte one L stop away from their apartment. Chipote is a place where cutesy couples eat. Jaelin went to Best Buy for some electronics.

They decided to use public transportation instead of driving to Chipolte for dinner.

According to the tale, they allegedly were accosted by a man at the Granville Red Line station. The guy made them feel creepy. They left the station to get away from him.They claim the creepy guy followed them.

The cutesy couple went into a nearby Subway store. The creepy man stayed outside. Jaelin went outside to confront the man. After a brief conversation, he returned to the restaurant.

Being a cutesy couple, they called Uber. She ordered a sandwich.

Jaelin allegedly went back out to confront the creepy guy a second time. This is where the wheels came off. Supposedly the creepy guy became angry, clocked Jaelin, causing him to lose his shoe. His wife picked up the shoe. They fled, thanks to a good Samaritan, who drove them to a nearby CVS pharmacy.

REPORT:

“To the people who ‘wish we would have got shot’ or call us ‘privileged white trash’ and much more terrible things: Jaelin and I were both raised in middle class families, who worked their butts off to give us food and a place to live,” Brianna said in an email. “Neither of us came from money and we have worked our butts off to be where we are right now.”

In the 16 minute-long video, the couple details their move to the city and encounter with a man in Edgewater near the Granville Red Line stop that ended with Jaelin being punched in the face, and the couple high-tailing it out of the state the next day.

Further addressing “the haters,” the couple had this to say: “I’m sorry that you feel so much hate in your heart towards us, and we just pray that you would feel peace and have an amazing life. Wishing you all the best.”

YouTube comments for the video were disabled after an onslaught of hateful remarks, they said.

Now back in Arizona, the Whites said the video detailing how they had become “homeless” was filmed in the home of Brianna’s uncle, “who has worked his whole life to be able to live in the house he does.”

After their move across the country and back without being able to settle down, the couple said they felt “terrible.”

“We hadn’t had a real home in over two weeks, and it was a terrible feeling,” Brianna said. “Jaelin and I searched day and night for a new place to live, and luckily found a place which we moved into a little over a week ago. The video was titled ‘The Reason We’re Homeless Right Now’ because we didn’t have a stable place to live, and didn’t know what we were going to do.”

The Whites said they still love Chicago, but after what they described as their “first experience with something like this,” they said they made the decision to move home.

In their response to questions emailed by DNAinfo, the Whites described being unnerved by the man who followed them, and questioned why they were chosen instead of other potential “targets” on the Granville “L” platform that night.

“The scariest part to us was just not knowing if he had a gun or a knife, and not knowing what his intentions were for us,” the Whites said in an email. “I have no idea what the man’s intentions were, or why he specifically targeted us, because there were at least three or four girls around us that were all alone, and a few guys that were alone as well.”

The Whites said they fled in part because they suspect the man had seen the building where they planned to stay for the next two months, and they worried he could come back “and maybe bring some friends.”

“We just felt too uncomfortable to stay living in that specific apartment,” the couple said. “I think this experience just taught us to not trust everyone. No matter where we live in the future, crazy things like this can happen, you just have to be aware of your surroundings.”

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New York Times Reporter Amy Chozick

According to Wikipedia: “Chozick lives in New York with her husband, Robert Ennis.”

I think Amy’s a good reporter:

New York Times reporter Amy Chozick, who follows Clinton closely, told ABC News that she was surprised by the extent of Clinton’s drinking when she began covering her.

“She likes to drink,” Chozick said. “We were on the campaign trail in 2008 and the press thought she was just taking shots to pander to voters in Pennsylvania. Um, no.”

You would think there would be more coverage of how Hillary loves to drink.

AmyChozick

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At airport in Kampala, Uganda.

At airport in Kampala, Uganda.

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When I rule, I’m gonna hold a Multicultural Festival and everyone who shows up and looks iffy gets deported

* LINK: West Australia had a “Department of Aborigines and Fisheries” for 18 years from 1908. Shocking!

* It’s Wellness Week at the University of Queensland. The kids get indoctrinated about sexual harassment and unwanted comments such as “Nice tits!”

* Do people still have stickers on their vans reading “No Fat Chicks!”? Asking for a friend.

Posted in Australia | Comments Off on When I rule, I’m gonna hold a Multicultural Festival and everyone who shows up and looks iffy gets deported