Trump & The Jewish Question

Posted on September 20, 2016 by Luke Ford

I thought “The Jewish Question” was whether Jews could be full citizens of gentile countries while retaining their membership in the worldwide nation of Jewry.

Rabbi Avi Shafran writes:

One needn’t be a supporter of Mr. Trump, though, to recognize that the anti-Semitism charges against him are seriously, forgive me, trumped up. In fact, they’re nonsense.

That he has an Orthodox-converted Jewish daughter and a Jewish son-in-law (and three grandchildren, whom he often refers to as his Jewish progeny), with all of whom he is close, should itself be enough to put the charge to rest.

If more is needed though, well, the Trump Organization’s longtime chief financial officer, Steve Mnuchin, and general counsel, Jason Greenblatt, are both observant Jews. The latter, who has worked for Trump since the mid-1990s, is one of the candidate’s top advisers on Israel and Jewish affairs. And another top Trump adviser has said that Trump backs an Israeli annexation of all or parts of the West Bank. The candidate once received an award from the Jewish National Fund and served as grand marshal of the New York Israel Day parade.

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Satmar: Do They Take Us For Fools?

Posted on September 20, 2016 by Luke Ford

Rabbi Yitzchok Adlerstein writes:

I was puzzled by the anguished responses of some of my friends to the videos of children at two Satmar camps being indoctrinated in the fine art of hatred of Zionists. Publicized on Yeshiva World News, the leaked videos showed children chanting slogans like “A Jew is not a Zionist,” and at one of the camps, all of them pelting a vehicle they were led to believe contained PM Netanyahu with eggs.

Sure, I was disgusted by this on many levels. How many enemies of our people would argue that Jews are no better than Hamas, whose summer camps teach thousands of children in Gaza to murder Israelis? (To be fair, in the Hamas camps, the kids are throwing grenades, known to be unsafe to humans and other life forms. Satmar’s eggs could probably, at worst, elevate cholesterol levels for a short period of time.) How many more Satmar kids will be taught not that they are proud bearers of their communities banner, but that they are the only authentic Jews! How unthinking of the organizers of these activities not to take into account how they embolden those whose intentions are nothing less than genocidal!

But was this really the worst that we’ve seen from Satmar? What about public demonstrations at the Israeli Consulate in NY – at a time that Israel was under intense pressure in the world community – in front of the watchful eyes of the world?

…Was there no worry that such a statement would intensify all the pushback against Satmar’s refusal to provide minimal education to their children? No concern that the camp activity would convince people that living in enforced isolation from the rest of us was the incubator of attitudes that they saw in the videos? That somehow Jews who lived with some degree of connection with the external world developed more tolerance?

Did the author of those lines take us all – the State, and the rest of us non-Jewish Jews – for utter fools? Or, perhaps he knows that Satmar, as one of the last groups with guaranteed bloc voting, has enough influence with politicians that it can say or do anything it wants? In which case our confidence in the American political system – complete or limited – actually does make us fools?

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Illusions of Objectivity

Posted on September 20, 2016 by Luke Ford

Rabbi Avi Shafran writes:

Some American journalists assigned to the political beat are having a hard time. Their dilemma is named Donald Trump, a man they don’t feel they can cover objectively.

Those troubled are reporters with a liberal bent, and that, of course, means most of the profession. The vast majority of mainstream print and electronic media personnel are well entrenched on the left end of the political spectrum. To be sure, one needn’t be a social or political liberal to regard the Republican presidential candidate with concern – many in Mr. T.’s own party are distancing themselves from him – but “progressive” citizens have a particular revulsion for the controversial candidate.

And so, while the intrepid reporters soldier on in the quest for fairness, impartiality and objectivity, they are finding it hard to maintain their professional standards, or even the façade of neutrality.

Jim Rutenberg, the New York Times’ “media columnist,” lamented his and his colleagues’ predicament.

“If you’re a working journalist,” he wrote, “and you believe that Donald J. Trump is a demagogue playing to the nation’s worst racist and nationalistic tendencies, that he cozies up to anti-American dictators and that he would be dangerous with control of the United States nuclear codes… you have to throw out the textbook American journalism has been using for the better part of the past half-century, if not longer, and approach it in a way you’ve never approached anything in your career.”

“You would move closer,” he continued, “than you’ve ever been to being oppositional. That’s uncomfortable and uncharted territory for every mainstream, nonopinion journalist I’ve ever known, and by normal standards, untenable.”

Mr. Rutenberg’s honest confession of discomfort is commendable. But it’s also somewhat amusing, because, while Mr. Trump may be an outsize (one might even say yuuuge!) challenge to the media’s objectivity, the notion itself of journalistic impartiality is more veneer than substance. There are other fairness challenges that reporters routinely face and fail.

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The Ellul Challenge

Posted on September 20, 2016 by Luke Ford

Rabbi Yitzchok Adlerstein writes:

“If they understood the effect the chiming of the church bells had on the Jewish soul, they would never stop them.” So observed a Torah sage of a different generation, when the grandeur and power of the Church further demoralized an impoverished and persecuted European Jewry. If the Pew Research Center is correct, today’s worry should be the growing silence of those bells. In this we find a challenge as Elul is upon us, and as we look towards the yemei ha-din…

Not so long ago, Jews would pithily observe, “Vi es christelt zich, azoy yidelt zich.” The translation loses all of the flavor, but the meaning is something like “whatever is happening in the Christian world, is going to happen in the Jewish world.” We would not be amiss if we modernized that to “Vi es un-christelt zich, azoy yidelt zich” – whichever way Christianity is unraveling, Jews will follow suit. And follow suit we certainly will, unless we act less like the Fiddler on the Roof shouting one word slogans at questions, and more like the am chacham v’navon we are supposed to be.

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The Trump Tallis and Outsider Journalism

Posted on September 20, 2016 by Luke Ford

Rabbi Yitzhok Adlerstein writes: When a black pastor in Detroit draped a tallis around the shoulders of The Donald, Jewish tongues started clucking with disapproval. “Cultural appropriation!” “He’s an anti-Semite!” Notably, the vehemence, as best as I could tell, all came from Jews on the left – politically and religiously. Perhaps their real discomfort was in the realization that Donald Trump wears a tallis more often than they do. The rest of us were mildly amused (if anything about this strange campaign can be said to be amusing), and wanted to know more about the pastor and his church. (Hint: It is a Pentecostal church. There are lots of black Pentacostal churches, full of people who are pro-Israel, certainly more so than the elites in Haaretz who were quick to condemn the incident.)

The real cultural appropriation came from Jewish circles, which had to scramble to figure out what a tallis was, why the benighted religious Christians believed that Jesus wore one, and why they had to be wrong. Savor this, from an article in The Forward, authored by a “soferet” and designer of the famous Tefillin Barbie:

“In the religion known as rabbinic Judaism, rectangular garments are required to have knotted tassels on the corners, following the Torah. According to the scholar Dafna Shlezinger-Katsman, in Jesus’s era, people in the eastern parts of the Roman Empire routinely wore a rectangular thing called a pallium, and therefore people who wanted to observe rabbinic Judaism probably put tassels on their pallia. …A tassel-equipped pallium is what the early rabbis were probably referring to when they said “tallit.” …The tassels on the religious Jews’ pallia probably stood out to those in the know, but those who weren’t savvy to the significance wouldn’t have cared especially…Jesus may or may not have worn a tallit, depending on whether he was the type who wore pallium and whether he was inspired to mark himself as part of the rabbinic in-group by attaching tassels to it. …Quite possibly Jesus, too, thought there were more important issues to focus on. …Having a special rectangular garment with tassels that you wear during prayer seems to have been a late medieval development, according to scholars like Elisheva Baumgarten.”

Except that it wasn’t. Unless we assume that the Babylonian Talmud is of late medieval development. I can’t tell you how much a tassled Roman pallium would set you back on Ebay in fourth or fifth century Iraq, but they seemed to know about it and its role in davening:

“R. Yochanan said, “Were a verse not written, it would be impossible to say it. This teaches that the Holy One, Blessed is He, wrapped Himself in a tallis like a prayer leader and demonstrated to Moses the order of prayer.” (Rosh Hashanah, 17B)”

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