The Machinery Of Orthodox Judaism

To enter the dance of Yiddishkeit is to enter a mystery that takes you over. You might feel like you have yourself together, you’re all tucked in, you’re choosing your level of involvement, but before you know it, you are caught in the gears of connection and are pulled along into a life that goes back thousands of years.

It might be the warmth of your rebbe’s smile, it might be the Friday night invite, it might be the power of morning minyan, but you are quickly entangled in something greater than yourself. I’ve never encountered anything like Orthodox Judaism for binding people together. Some people do pull themselves out, but it usually comes at enormous cost. People who leave Orthodox Judaism frequently strike me as deformed by the experience (Mormons say the same thing about ex-Mormons).

In 1988 at UCLA, I first became interested in Judaism through listening to Dennis Prager on the radio. I liked his presentation of Judaism as a rational system of ethical monotheism. Then I moved to Los Angeles in 1994, and the mystical social non-rational community of traditional Judaism spoke to a part of my soul that I didn’t know existed.

Book Two of Evelyn’s Waugh’s Brideshead Revisited is called “A Twitch Upon the Thread”:

Father Brown said something like ‘I caught him’ (the thief) ‘with an unseen hook and an invisible line which is long enough to let him wander to the ends of the world and still to bring him back with a twitch upon the thread.’”

Poet Haim Nahman Bialik grew up Orthodox and then left it. His Torah teacher is reputed to have said to him that due to his upbringing, he’ll never be able to enjoy his sins.

On the other hand, I notice that to participate in social distancing is to open up a whole host of possibilities that all tend to reduce religious observance. Many people’s habits were disrupted by Covid and have not returned. Once you get out of the habit of davening and communal Torah study, it’s hard to resume it.

One step leads to another. One mitzvah leads to another mitzvah and one sin leads to another sin.

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The Purpose Driven Rabbi

If you wanted an example of a great congregational rabbi, you couldn’t do any better than Rabbi Elazar Muskin of Young Israel of Century City (YICC). Forty years into his job, he still exudes purpose, passion and astonishing IQ. He’d be the ideal Jew to write a Judaic version of Rick Warren’s classic, The Purpose Driven Church: Every Church Is Big in God’s Eyes. Warren’s books have shaped how many rabbis, including Orthodox rabbis, run their congregations.

Even though I haven’t seen the rabbi in years, if he entered my vision, I would immediately straighten up and fly straight. For example, I’d be ashamed to walk past him on Shabbos not wearing a suit. I couldn’t tell a dirty joke for at least an hour afterward. Everybody transmits a force field, but Rabbi Muskin’s force field pulses at 50,000 watts. He lives in LA, but you might feel him in Chico at night if there aren’t too many clouds.

If R. Muskin hadn’t become a rabbi like his father and grandfather, he may have ended up as a professor of history or literature.

As he wraps up one chapter of his life (rabbi of YICC), I wonder what he’ll do next?

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The Balfour Declaration

Wikipedia says: “The Balfour Declaration was a public statement issued by the British government in 1917 during the First World War announcing its support for the establishment of a “national home for the Jewish people” in Palestine, then an Ottoman region with a small minority Jewish population. The declaration was contained in a letter dated 2 November 1917 from the United Kingdom’s Foreign Secretary Arthur Balfour to Lord Rothschild, a leader of the British Jewish community, for transmission to the Zionist Federation of Great Britain and Ireland.”

So who was this Lord Balfour? Obviously, a man of high integrity and stern moral principle.

Simon Kuper writes in his superb 2022 book Chums: How A Tiny Caste of Oxford Tories Took Over The UK:

Lord Curzon (Eton and Oxford, where he was president of the Union) [critiqued] Arthur Balfour (Eton and Cambridge), Britain’s foreign secretary after 1916. Curzon describes “the lamentable ignorance, indifference and levity of [Balfour’s] regime. He never studied his papers, he never knew the facts, at the Cabinet he had seldom read the morning’s Foreign Office telegrams, and he never looked ahead. He trusted to his unequalled powers of improvisation to take him through any trouble and enable him to leap lightly from one crisis to another.”

Curzon (chancellor of Oxford University when he wrote this, and Balfour’s future successor as foreign secretary) is also, of course, describing Boris Johnson.

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We Choose Our Wage & Crime Rates (10-26-22)

00:50 John Fetterman stumbles through his debate with Dr Oz
15:00 We can set wage rates by dialing back immigration
22:00 We can choose our crime rates
26:00 Why was Elon Musk so threatening?
45:50 Alex Jones
55:50 Alex Jones complained Glenn Beck stole his shtick
57:00 Conservative media will always take your side
58:00 Conservative media supported Nick Fuentes, presented him as a guileless kid
1:01:45 Richard Spencer cares more about his dog than the Palestinians
1:05:00 Richard Spencer wants to become the anti-Christ
1:10:30 Power, Privilege, Parties: the shaping of modern Britain

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The Right To Sex (10-25-22)

00:45 Tucker Carlson on extremist ideologies
08:00 Hillary Clinton calls Donald Trump an illegitimate president
10:30 Why are only Democrats allowed to deny election results?
20:20 WP: A ‘right to sex’ is not the cure for what ails so many men
24:20 Sam Vaknin on the psychology of victimhood movements
36:00 Diversity, Debate, Decline | Amy Wax & Richard Hanania
49:30 Jennifer Rubin: There is no compromise with election deniers
55:00 Rep. Jamies Raskin declares holy war on Russia
1:01:00 PBS: LIES, POLITICS AND DEMOCRACY

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