L.A.’s Dirty Little Brown Secret

David Cole writes:

Outright racism by Latinos against blacks gets little coverage in the liberal press and no outrage from SJWs, and black “civil rights leaders” are scared shitless to confront it with the same merciless, take-no-prisoners attitude they reserve for every perceived “microaggression” from whites.

We all know this.

What I’d prefer to concentrate on is the fact that the Big Hazard story, and the (non)reaction to it from the usual suspects, slightly, just slightly, lays bare one of L.A.’s dirtiest little secrets: Most nonblack Angelenos are probably rooting for what the gang is doing (the goal if not the methods). I’m neither celebrating nor defending that notion; I’m simply presenting it as the learned observation of a guy who was born in L.A. 47 years ago, and who has always kept his primary residence right here in this city. Among L.A.’s white and Asian residents (for the purpose of this piece, Jews, Persians, and Armenians are counted as white), Mexican neighborhoods are seen as preferable to black neighborhoods.

Mexican neighborhoods, while still not the best places to go jogging at 1 a.m., are generally safer and more productive than black neighborhoods. Again, I’m not celebrating that fact. But it is a fact. As formerly all-black neighborhoods like Compton and Watts have become majority Latino, the crime rate has gone down excepting the increase in crime that comes from localized battles between black and Mexican gangs. That problem will dissipate once one group achieves its desired hegemony, and given the choice, most white Angelenos will root for the Mexicans.

There are several reasons for this. The first is a simple desire for self-preservation. Yes, members of both the black and Latino communities bring crime to the city. Burglaries, car thefts, gang activity, etc. But the black community is an exceptionally angry community. There’s a hatred there, specifically against whites, that leads to an entirely different type of crime…unreasonably, unnecessarily violent crimes targeting whites. Now, you can say what you will about black rage. Hell, call it justified if you want (I’m directing that at my leftist pals). But don’t call it fictional. It exists, and I’d rather not have it in my backyard. The black community has been growing more and more irrational each year, and less willing to get along. Damn near every slight seems to lead to a riot, and there’s seemingly nothing whites can do to mollify the rage. If you’re white and you try to help the black community, you’re a patriarchal racist. If you’re white and you don’t try to help the black community, you’re a neglectful racist. Regardless, you’re already a “privileged” racist anyway by virtue of your skin color.

On the other hand, the Mexican community here is not really all that angry at whites, owing in large part to the fact that so many California Hispanics consider themselves white. Sure, you’ll get a bunch of loud young Mexis who’ll go downtown occasionally to protest immigration laws, but Mexicans here are not race rioters like blacks. In fact, I’d argue that Mexicans are L.A.’s buffer against the kind of BLM race riots we’re seeing across the country. You know how easy it used to be to get blacks to riot in L.A.? In February 1992, a group of Holocaust revisionists (at the invitation of a black activist) met at a Masonic hall in L.A. for a “summit.” All it took was for the JDL to “leak” to a few local black leaders that “da Klan” was meeting in L.A., and in practically an instant, 300 angry blacks (and a few red-bandanna-wearing white commies) showed up, beating attendees, hurling bottles, and necessitating the arrival of a legion of foot and mounted police in riot gear to sort everything out.

Two months later, though, black Angelenos learned a harsh lesson, as their beloved “Rodney King riot” was, by day two, hijacked by Latinos who just wanted to steal stuff from the stores that blacks had smashed the previous night. What started out as a race riot was soon robbed of its ideology by apolitical, opportunistic looters. Black rioters had wanted to beat and kill whites and Asians. Mexican looters just wanted some free TVs. Given the choice, which community do you think L.A.’s whites and Asians would prefer to live next door to?

About Luke Ford

I've written five books (see Amazon.com). My work has been covered in the New York Times, the Los Angeles Times, and on 60 Minutes. I teach Alexander Technique in Beverly Hills (Alexander90210.com).
This entry was posted in Blacks, BLM, California, Los Angeles. Bookmark the permalink.