The Kingdom, the Power, and the Glory: American Evangelicals in an Age of Extremism (2024)

Aaron Renn reviews Tim Alberta’s book:

His portrayal of the anti-Trumpers is almost a photographic negative of the pro-Trumpers he decries. Pro-Trumpers believe they are fighting a culture war to save America from those who want to destroy it. But Alberta’s anti-Trumpers are likewise fighting a culture war, only theirs is internal to the church, waged against more conservative evangelicals. They too seem to believe they are engaged in a Manichean struggle between good and evil. And they, too, sometimes worship America, as shown in David French’s table-pounding over the First Amendment, a quintessentially American principle.

In fact, in his own apocalyptic style and over-the-top denunciations of pro-Trump evangelicals in his book and articles, Alberta resembles the very people he castigates. He too believes America is facing a mortal threat. For example, on Christmas Day 2023 he warned in an Atlantic column of the danger Christian nationalism poses to the future of America. He uses disease metaphors to describe pro-Trump evangelicals—terms like “contagion” and “depollute” that echo how his targets might describe the Left. He writes in the book, “many [pro-Trump] American evangelicals cannot let go.” Neither can he.

…Alberta’s book is ultimately yet another piece of evangelical writing that ardently criticizes conservative evangelicals, in a liberal secular forum, using arguments aligned with liberal secular elite values.

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10 Pillars of Masculinity | Aaron Renn

Aaron Renn writes:

The ten pillars I discuss are:

Identity.

Mission.

Agency.

Virtue.

Knowledge.

Wisdom.

Fraternity. Every man needs a band a brothers.

Family.

Suffering.

Legacy. What are you going to leave behind when you are gone?

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Cities Are Actively Hostile To Conservatives, Why Would Conservatives Not Want To Retaliate Against Liberals?

Aaron Renn writes:

Cities also give the green light to people creating a very hostile environment for anyone who is openly conservative, or even merely insufficiently liberal. We’ve all seen the videos of BLM activists harassing diners at outdoor cafes, for example. Here in Indianapolis, a group of activists ran the donut shop around the corner from our old house out of business for political reasons. Not a single person or entity in the city came to the defense of that shop. Implicitly, every single civic leader in Indy is ok with conservatives actively getting run out of town.

So based on what liberals already do day in and day out in the places they control, red state leaders are well within their rights to pass laws that are culturally offensive to liberals in order to encourage them to leave, or not to come in the first place…

Ron DeSantis actually did a good job of reshaping Florida’s demographics politically, mostly through conservative “popularism” with substance: going against Covid shutdowns, restructuring a university, eliminating sexual content from kindergarten, etc. Notably, he has not pushed for anything like the Ten Commandments display.

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How to Live in a Lower Trust Nation

Aaron Renn writes:

Loyalty is the coin of the realm. Disclosing personal emails, even if from an ex-friend, to the media in order to try to harm someone is treasonous.

It’s also to be expected. In a lower trust society, we can no longer assume that even our friends won’t betray us. This is doubly true if the friend has different politics from you. And it’s triply true if you are a conservative and your friend is a liberal, because liberals are more likely to unfriend you over politics…

We have to take stock of the new reality and simply put less trust in other people. It’s a good rule of thumb that you should not put anything in an email, text, or group chat unless you think you could handle the heat if it were published in the Times. Again, you especially can’t fully trust anyone with the opposite politics here.

We have to take account of the cold reality that we no longer live in a world of gentlemen, or one that lives by the old values…

[We should] find ways to build our own moral communities, whether in a church, a friend group, etc., where it’s possible to establish in-group standards that allow higher trust relationships to flourish.

In an essay on the quest for community, Aaron Renn wrote:

Our society deems any non-ideologically approved groups illegitimate. So any all male groups that aren’t devoted to some type of struggle sessions are going to be attacked. That’s why, as I’ve noted before, many of these men’s groups are now essentially underground and illegible.

What does it mean to be less legible?

Aaron Renn wrote:

…if you are not legible to the government and other entities, it is harder for those entities to impose their mandates on you.

One example is the growth of informal men’s retreats. As I’ve noted before, all men’s groups and organizations are heavily stigmatized in our society, and outright illegal in many cases. Church men’s groups, some remaining single sex schools, fraternities, and a few other groups are basically what’s left, and many of them have a target on their back. Witness the years long jihad the New York Times ran against the Augusta National Golf Club to bully them into admitting women.

What’s more, even if an all male organization managed to exist, becoming a member of it could be hazardous to your health, so to speak, if the media decided to make an issue of it, as they’ve been known to do.

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How Richard Reeves is making it acceptable for the center-left to address the challenges facing today’s boys and men

Aaron Renn writes:

I think it’s important to have people on the center-left talking about men’s issues. If we care about actually improving the lives of men, then we don’t want the goal of helping men flourish to become partisan coded, because if it does then Democrats will reflexively oppose it and it will become yet another victim of gridlock…

The major institutions of society, like the major media, are on the left. So naturally they are going to prefer their own. The Brookings Institution, where Reeves worked when writing his book, confers social legitimacy in the way conservative organizations apart from perhaps AEI don’t yet do so…

It’s also notable that Reeves is a man. You’ll notice that many of the people who comment on men’s issues, even in a pro-male way, are women…

You have to be willing to advocate for yourself. Men can’t outsource self-advocacy to women…

The feminist movement’s success depended on telling men they had to change, that there were certain choices and behaviors they could no longer engage in. It also explicitly reallocated resources and positions from men to women.

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