Deplatforming Won’t Work

Nathan Cofnas writes for Quillette:

Last year Robert Bowers shot up a synagogue in Pittsburgh, killing eleven people. Before committing this atrocity he wrote on Gab: “HIAS [Hebrew Immigrant Aid Society] likes to bring invaders in that kill our people. I can’t sit by and watch my people get slaughtered. Screw your optics, I’m going in.”

Gab is a Twitter alternative used by many neo-Nazis and alt-righters who have been (or know they would be) banned from actual Twitter. The unintended—but entirely predictable—consequence of throwing extremists off Twitter has been to create a large community of exiles on Gab. In Gabland, it is people who question Jewish conspiracy theories or the idea that the US should be a white ethnostate who are considered “trolls.” A similar community is developing on the YouTube alternative BitChute, whose Alexa ranking is rising quickly.

Bowers’s threat of imminent violence (“Screw your optics, I’m going in”) didn’t alarm any of his fellow extremists on Gab. What if he had written the same thing on Twitter? Someone would have been much more likely to contact the police. Perhaps at that point there wouldn’t have been enough time to stop him anyway. But if he had been on Twitter, it’s possible that someone would have reported him to the police long before the shooting for some ominous statements he had made in the past. In any case, relegating Bowers to a non-mainstream platform didn’t stop him from committing the deadliest attack on Jews in US history.

In the last few weeks, the leading social media companies have doubled down on their strategy of deplatforming people and censoring content. Alt-right accounts are disappearing from Twitter, videos on controversial topics are being deleted from YouTube, and even some politically moderate YouTube streamers/content creators who didn’t violate the terms of service are being demonetized in an effort to drive them away. But deplatforming won’t work.

This claim needs clarification. Whether something “works” or not depends on what you’re trying to accomplish. If Twitter/YouTube/Facebook want to virtue signal by showing that they oppose controversial views (which could well be their true aim), then deplatforming controversial people will work. What I mean is that it won’t accomplish the noble goals that these companies say is motiving them: to prevent violence and the spread of socially destructive misinformation. If these are their goals then deplatforming will backfire—and already has backfired.

Advocates of deplatforming tend to think only one step ahead: Throw people with opinions you don’t like off mainstream social media and you won’t see them again—out of sight, out of mind. But the deplatformers should try thinking two, maybe even three, steps ahead: What will people do after they’re banned? How will their followers react? How will this be perceived by more or less neutral observers? With some forethought, it’s easy to see that banning people with supposedly “bad” or “wrong” views may not be the victory that deplatformers think it is.

Banning people from social media doesn’t make them change their minds. In fact, it makes them less likely to change their minds. It makes them more alienated from mainstream society, and, as noted, it drives them to create alternative communities where the views that got them banned are only reinforced.

Banning people for expressing controversial ideas also denies them the opportunity to be challenged. People with extremist or non-mainstream opinions are often written off as deranged monsters who could not possibly respond to rational argument. There are, of course, some neo-Nazis, Holocaust deniers, and the like, who conform to this cartoonish stereotype. With these people, reason and evidence go in one ear and come out the other. But not everyone outside the mainstream, and not everyone who falls for a misguided conspiracy theory, deserves to be written off. People do sometimes change their minds in response to reason. If they didn’t there would be no point in debating anything.

Posted in Censorship | Comments Off on Deplatforming Won’t Work

Ethnonationalism: The Quest for Understanding (Princeton University Press) By Walker Connor

Ethnonationalism: The Quest for Understanding by Walker Connor

#270 7-1-19 Ethnonationalism: The Quest For Understanding (Princeton University Press) Walker Connor

#271 7-2-19 Ethnonationalism: The Quest For Understanding By Walker Connor II

#272 7-3-19 Ethnonationalism: The Quest For Understanding By Walker Connor III

#273 7-4-19 Ethnonationalism: The Quest For Understanding By Walker Connor IV

#274 7-5-19 Ethnonationalism: The Quest For Understanding By Walker Connor V

#275 7-8-19 Ethnonationalism: The Quest For Understanding By Walker Connor VI

#276 7-9-19 Ethnonationalism: The Quest For Understanding By Walker Connor VII

#277 7-10-19 Ethnonationalism: The Quest For Understanding By Walker Connor VIII

#278 7-11-19 Ethnonationalism: The Quest For Understanding By Walker Connor IX

#279 7-11-19 Ethnonationalism: The Quest For Understanding By Walker Connor X

#280 7-15-19 Ethnonationalism: The Quest For Understanding By Walker Connor XI

#281 7-16-19 Ethnonationalism: The Quest For Understanding By Walker Connor XII

#282 7-17-19 Ethnonationalism: The Quest For Understanding By Walker Connor XIII

#283 7-18-19 Ethnonationalism: The Quest for Understanding by Walker Connor XIV

#284 7-19-19 Ethnonationalism: The Quest for Understanding by Walker Connor XV

#285 7-22-19 Ethnonationalism: The Quest for Understanding by Walker Connor XVI

#285 7-22-19 Ethnonationalism: The Quest for Understanding by Walker Connor XVI Part 2

#286 7-23-19 Ethnonationalism: The Quest for Understanding by Walker Connor XVII

#287 7-24-19 Ethnonationalism: The Quest for Understanding by Walker Connor XVIII

#288 7-25-19 Ethnonationalism: The Quest for Understanding by Walker Connor XIX

#290 7-29-19 Ethnonationalism: The Quest for Understanding by Walker Connor XX

#291 7-30-19 Ethnonationalism: The Quest for Understanding by Walker Connor XXI

#292 7-31-19 Ethnonationalism: The Quest for Understanding by Walker Connor XXII

#293 8-1-19 Ethnonationalism: The Quest for Understanding by Walker Connor XXIII

#295 8-5-19 Ethnonationalism: The Quest for Understanding by Walker Connor XXIV

#296 8-6-19 Ethnonationalism: The Quest for Understanding by Walker Connor XXV

#297 8-7-19 Ethnonationalism: The Quest for Understanding by Walker Connor XXVI

#298 8-8-19 Ethnonationalism: The Quest for Understanding by Walker Connor XXVII

#299 8-9-19 Ethnonationalism: The Quest for Understanding Walker Connor XXVIII

#300 8-12-19 Ethnonationalism: The Quest for Understanding by Walker Connor XXIX

Posted in Nationalism | Comments Off on Ethnonationalism: The Quest for Understanding (Princeton University Press) By Walker Connor

The Adventurer

Posted in Personal | Comments Off on The Adventurer

The word racism and its definition changed in the 1930’s from earlier definitions

Joe emails:

Even Wikipedia states this clearly.

An entry in the Oxford English Dictionary (2008) simply defines racialism as “[a]n earlier term than racism, but now largely superseded by it”, and cites it in a 1902 quote.[12] The revised Oxford English Dictionary cites the shortened term “racism” in a quote from the following year, 1903.[13][14] It was first defined by the Oxford English Dictionary (2nd edition, 1989) as “[t]he theory that distinctive human characteristics and abilities are determined by race”; the same dictionary termed racism a synonym of racialism: “belief in the superiority of a particular race”. By the end of World War II, racism had acquired the same supremacist connotations formerly associated with racialism: racism now implied racial discrimination, racial supremacism, and a harmful intent. (The term “race hatred” had also been used by sociologist Frederick Hertz in the late 1920s.)

As its history indicates, the popular use of the word racism is relatively recent. The word came into widespread usage in the Western world in the 1930s, when it was used to describe the social and political ideology of Nazism, which saw “race” as a naturally given political unit.[15] It is commonly agreed that racism existed before the coinage of the word, but there is not a wide agreement on a single definition of what racism is and what it is not. Today, some scholars of racism prefer to use the concept in the plural racisms, in order to emphasize its many different forms that do not easily fall under a single definition. They also argue that different forms of racism have characterized different historical periods and geographical areas.[16] Garner (2009: p. 11) summarizes different existing definitions of racism and identifies three common elements contained in those definitions of racism. First, a historical, hierarchical power relationship between groups; second, a set of ideas (an ideology) about racial differences; and, third, discriminatory actions (practices).[1]

Posted in Race | Comments Off on The word racism and its definition changed in the 1930’s from earlier definitions

I Was Livestreaming When The Earthquake Rolled Through

Posted in Steve Bannon | Comments Off on I Was Livestreaming When The Earthquake Rolled Through