Is It A Sin For A Jew To Love A Land Other Than Israel?

I don’t think most white non-Jews understand how ethnocentric Jews can be. A FB friend recently devoted a post to arguing that it is not sin for a Jew to love a place outside of Israel. Why would it even be a question? Because many Jews hold that Jews should only love Israel.

If non-Jews catch on to this type of Jewish thinking, they’re going to regard Jews as an alien people in their midst.

My FB friend addresses a common diaspora Jewish attitude of exclusive devotion to Israel. We’re not talking dual loyalties here. We’re talking about Jews living in non-Jewish land who reserve all of their loyalty for the Jewish people and the Jewish state.

My FB friend wrote:

I don’t believe that it is a sin of any sort to love a place that happens to be outside of the land of Israel. One ought to be able to say so WITHOUT being preached at, whether overtly or implicitly, that a Jew “should” only have these feelings toward Israel. When I post something about preferring California over New York, I am not posting anything political or religious, and I don’t want to hear anything designed to guilt me for feeling the way I do. I have earned my Israeli/pro-Israel credentials, and this is evident by my various pro-Israel postings. But I also love the country of my birth – and there is NOTHING WRONG WITH THAT.
Interestingly enough, none of my friends in Israel seem to feel the need to preach to me. It’s only those friends in the USA, perhaps feeling insecure about the situation of the ground underneath their feet, who are the most emphatic about it – yet they stay here, and keep staying here. Perhaps they cannot move to Israel right now due to personal circumstances. Well, guess what: NEITHER CAN I. So please. Just stop it.

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Good To See China Staying Chinese

I wish Americans would have the same dedication to keeping their country American and that Israelis would have the same dedication to keeping their country Jewish.

I don’t think China, Japan or Korea would be improved with the importation of ten million Africans or Mexicans. I don’t think America has been improved by this level of importation of unassimilable people either.

REPORT: BEIJING (Reuters) – A university in northwestern China has banned Christmas, calling it a “kitsch” foreign celebration unbefitting of the country’s own traditions and making its students watch propaganda films instead, media said on Thursday.
The state-run Beijing News said that the Modern College of Northwest University, located in Xian, had strung up banners around the campus reading “Strive to be outstanding sons and daughters of China, oppose kitsch Western holidays” and “Resist the expansion of Western culture”.
A student told the newspaper that they would be punished if they did not attend a mandatory three-hour screening of propaganda films, which other students said included one about Confucius, with teachers standing guard to stop people leaving.

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NYT: ‘For Recent Black College Graduates, a Tougher Road to Employment’

The New York Times reports:

College graduates have survived both the recession and ho-hum recovery far better than those without a degree, but blacks who finished four years of college are suffering from unemployment rates that are painfully high compared with their white counterparts.

Among recent graduates ages 22 to 27, the jobless rate for blacks last year was 12.4 percent versus 4.9 percent for whites, said John Schmitt, a senior economist at the Center for Economic and Policy Research…

Although the numbers of whites, blacks and Latinos graduating from college have surged in recent years, the number of black graduates is still relatively small. Of the 1.9 million college graduates ages 22 to 27 who were unemployed in 2013, 57,000 were black…

A new report from the Century Foundation found that regardless of education, age or job, blacks continue to be almost twice as likely as whites to be unemployed.

For many recent black graduates, the benefits of a college education haven’t yet lived up to the promise. “I’m just surprised I haven’t gotten any job,” said Garrick Ewers, 22, a business administration major who donned a cap and gown this spring at Morehouse College, a historically black men’s college in Atlanta.

A few thoughts:

* The article does not point out the differences between whites, latinos, orientals and Jews. I suspect that orientals are more likely to be employed than whites who are more likely to be employed than latinos who are more likely to be employed than blacks, matching their group’s average work ethic (as reflected in their academic performance and willingness to do homework, their family stability, their household wealth, etc).

* If you give blacks affirmative action to get into college and then intimidate professors into passing blacks through college, despite turning in inferior work, then employers have a rational reason to be suspicious of black college “graduates.”

* The average black American IQ is 85, the average latino American IQ is 90, the average white American IQ is 100, the average oriental American IQ is 105 and the average Ashkenazi American’s IQ is 107-110. IQ predicts job performance better than any other test.

* If black college graduates were this amazing undiscovered resource, somebody would get very rich hiring them.

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When American Jews Don’t Consider Themselves Part Of America

I’m reading a 2007 essay by Marc B. Shapiro:

The Torah im Derekh Erez philosophy [Torah with the way of the land], which was shared by virtually all German Orthodox Jews in the late nineteenth and early twentieth century, began to be challenged in the years following World War I. This came about through a combination of factors. To begin with, the ideology had grown stale, with no new developments in its thought. New anti-religious philosophical trends, developments in science, biblical criticism, resurgent anti-Semitism, and Zionism also contributed significantly to the transformation of German Orthodoxy, and in the post-war years many of the German Orthodox no longer viewed themselves as part of cultured German society. Not surprisingly, this led many to turn away from the Torah im Derekh Erez philosophy which was taken for granted in previous years, and which was so tied in with Western, i. e., German, culture.

For much of the younger generation, the post-war disillusionment
meant that German culture was no longer viewed as relevant, and was in
need of replacement by “true” Jewish values such as Torah study,
Hasidism, and Musar. Although in previous years it was the Orthodox of
Eastern Europe who often felt somewhat inferior when confronted with
the pious and cultured Orthodox of Germany, the tables had turned and
it was now the German Orthodox, especially the young, who were often
embarrassed by their form of Orthodoxy. Their cultural superiority no
longer counted for much, and they felt inferior when comparing their
level of Torah knowledge with that of their East European brethren. Many of the young Orthodox were no longer interested in intellectually
grappling with religious and philosophical problems. Rather, they were
looking for an easier solution, which they found in East European
Orthodoxy. The Orthodoxy of the East, with its mystical or Talmud-cen-
tered approach, was much simpler than German Orthodoxy, lacking as it
did all the intellectual and cultural baggage of the latter.

With the coming to power of the Nazi regime, and the governmental determination to remove Jews from all aspects of German culture
and public life, Torah im Derekh Erez took another hit. Here was a phi-
losophy that was so tied to German society and culture, and now Jews
were being told that they were not welcome in Germany. Could R.
Samson Raphael Hirsch’s philosophy still have a future in such circum-
stances? Many thought no, and this certainly pushed young German
Orthodox Jews in different directions, such as to the yeshiva world and
religious Zionism.

The chronology given in this essay indicates that first Modern Orthodox Jews in Germany increasingly lost interest in feeling part of German culture and then the Nazis rose up and decided to rid themselves of the Jews. So did the German Jews overall reject making Germany their primary identification and instead choose to identify primarily as Jewish and then as a consequence, the Nazis reacted against an alien people in their midst?

Marc Shapiro writes further:

R. Schwab was a native of
Frankfurt who had studied in Lithuanian yeshivot. There he became close
to a number of East European sages, whose opposition to secular studies
influenced him. In 1934, when he was only twenty-five years old, he published his book Heimkehr ins Judentum (Coming Home to Judaism). This
was the first detailed rejection of the Torah im Derekh Erez philosophy by one who had grown up in the Hirschian environment.

In this book one sees clearly the disillusionment with German culture in general and R. Hirsch’s Torah im Derekh Erez philosophy in particular. R. Schwab argued that the Hirschian vision was “meant to be nothing more than a temporary emergency measure, not an ideal state of affairs.” It was designed for nineteenth-century circumstances that were no longer applicable.

R. Schwab also described the Hirschian approach as utopian. Since it was almost impossible for people to achieve greatness in both Torah and secular studies, something had to be given up. Reflecting the Nazi era, R. Schwab added that his critique takes on added cogency when there is no connection between the religious and the cultural. In such times, it is only the Torah that can provide comfort and fulfillment.

So the Torah im Derekh Erez philosophy of combining Torah with the best of German culture was “meant to be nothing more than a temporary emergency measure, not an ideal state of affairs.” So if the goyim catch on to that attitude, I suspect they will feel less kindly toward the Jews.

Let’s say that American Jews, who probably love America more than any other American minority, increasingly decide to not identify as American but solely as Jewish. Surely this will lead non-Jewish Americans to increasingly not identify with the presence of an alien group in their midst?

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The Torah’s Position On Voyeurism

Marc B. Shapiro writes: “I am aware of only two times that a woman (other than one’s wife) can be seen without her clothes. One is the sotah, when her top is removed.[18] R. Judah states that if her breasts are attractive, they are not exposed,[19] but his opinion is not accepted. The other time is that the kohen must examine both men and women for tzara’at, and in both cases they are to be naked.”

“Simcha Goldstein was kind enough to send me these pictures from a Passover Haggadah sent out to donors by Yeshiva Torah Vodaath. It hardly needs to be said that such pictures (check out how the women are dressed), not to mention the Zionist theme as a whole, would never appear today in anything sent out by this yeshiva.”

zion

Marc Shapiro writes:

…today every rabbi will be happy to speak about how Judaism opposes slavery, and that the slavery mentioned in the Torah was far removed from the slavery in pre-Civil War days. Yet two hundred years ago, plenty of rabbis would have found nothing objectionable with Southern slavery. (When I write “every rabbi” in the first sentence of this note, it is an exaggeration. See my post here. See also R. Avigdor Miller, Q&A, vol. 2, p. 12, that it was a mistake for Lincoln to free the slaves, as they could have used another 50 or 100 years of slavery in order to “civilize” them.)

Posted in Marc B. Shapiro, Sex, Torah | Comments Off on The Torah’s Position On Voyeurism

Chance Of Pogrom In 90035?

It is 65 degrees and sunny outside. The forecast calls for 20% chance of a pogrom today in 90035.

Chaim Amalek: “You may have hit upon a good idea here. We have weather forecasting of meteorological conditions and events, why not crime forecasting based on sociological conditions and events? Perhaps this could be an app: you enter your apparent race, age and gender, and the app uses your geolocation, crime, social and census data to apprise your of the risk you run.”

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WP: Hollywood’s race problem: An insular industry struggles to change

This is an excellent Washington Post article on this pressing problem. I give a hearty mazal tov and yasher koach to its authors — the Oriental Cecilia Kang, the black Krissah Thompson, and the white guy Drew Harwell.

What makes this article so swell is that it never once mentions the group who runs Hollywood and decides what gets made — Jews!

Here are excerpts from the article:

Yet all these films — much like “12 Years a Slave” and “The Butler” from last year — have another thing in common: The films struggled to find financing from the biggest movie studios, relying instead on independent producers, black investors and even crowdfunding to get made…

Despite America’s changing demographics, Hollywood’s most powerful industry leaders have been slow to respond to a demand for movies that reflect cultural and racial shifts that have long been underway.

Demand from whom? Generally speaking, non-blacks don’t watch movies and TV shows about blacks or mestizos. Generally speaking, non-blacks are not interested in black people and want to stay as far away from them as possible.

“To explain why big movie studios rarely invest in films starring and made by minorities, many point to the lack of diversity among the decision-makers — the executives who ultimately choose which movies are most widely distributed to the world. Aside from Warner Bros. Entertainment’s chief executive Kevin Tsujihara, the top leaders of the five biggest movie studios in the country are white.”

And yet they don’t identify as white. The Jewish ones identify as Jewish. When they think about white people, they’re as likely to think about Nazis and Crusaders and Inquisitors as they are to think about George Washington and Thomas Jefferson and Abraham Lincoln.

There is not one mention of Jews in the article or in the approved comments.

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German Nationalist Marches Grow

REPORT: “The German PEGIDA movement held its largest meeting yet last night to protest what they call the ‘Islamisation of the Western World’, despite stiff opposition from all sections of Germany’s elite including politicians, media, and the arts.”

I read in the news that Germany is becoming more German. I think that’s a good thing for Germans.

Not every people is equally adapted to thrive in every civilization.

During the first seven years of Nazi rule in Germany, they encouraged Zionism. They encouraged German Jews to move to Palestine. Until 1940, the Nazis had elements who were pro-Zionist. They only stopped encouraging this when WWII made the policy impractical.

If non-Jewish Germans became 1% of Israel’s population, but half of the country’s leading academics, lawyers, judges, media barons, satirists, movie makers, that would not be a good thing for Israel. So too if a tiny number of Jews become the elite of a non-Jewish nation, such as Germany or the United States, that might be a challenge for the host nation.

So whenever non-Jews complain about Jewish influence, I transpose the situation to the Jewish state of Israel and wonder how would we Israeli Jews like it if there was a non-Jewish elite in our midst who were frequently hostile to us? How would Orthodox shuls like to have a bunch of non-Jewish Prussians, Zulus and Mexicans with voting rights and equal rights living and breeding in our midst and overrunning our yeshivas with their alien values and practices?

From Wikipedia: “The Haavara Agreement (Hebrew: הסכם העברה Translit.: heskem haavara Translated: “transfer agreement”) was signed on 25 August 1933 after three months of talks by the Zionist Federation of Germany, the Anglo-Palestine Bank (under the directive of the Jewish Agency) and the economic authorities of Nazi Germany. The agreement was designed to help facilitate the emigration of German Jews to Palestine. While it helped Jews emigrate, it forced them to temporarily give up possessions to Germany before departing. Those possessions could later be re-obtained by transferring them to Palestine as German export goods.”

From Wikipedia:

Born in 1902 in Prague, then part of Austria-Hungary, Leopold Itz, Edler von Mildenstein belonged to the lowest tier of the Austrian nobility and was brought up as a Roman Catholic. He trained as an engineer and joined the Nazi Party in 1929, receiving the membership number 106,678. In 1932 he joined the SS, becoming one of the first Austrians to do so. According to his former SS colleague Dieter Wisliceny, from the First World War until 1935 Mildenstein visited the Middle East, including Palestine, several times.[2][3]

Mildenstein had taken an early interest in Zionism, even going so far as to attend Zionist conferences to help deepen his understanding of the movement. He actively promoted Zionism as a way out of the official impasse on the Jewish question: as a way of making Germany Judenrein (free of Jews). Some Zionists, whose movement had grown tremendously in popularity among German Jews since Hitler came to power, co-operated.[citation needed] On 7 April 1933, the Juedische Rundschau, the bi-weekly paper of the movement, declared that of all Jewish groups only the Zionist Federation of Germany was capable of approaching the Nazis in good faith as “honest partners”.[4][5] The Federation then commissioned Kurt Tuchler to make contact with possible Zionist sympathisers within the Nazi Party, with the aim of easing emigration to Palestine, and Tuchler approached Mildenstein, who was asked to write something positive about Jewish Palestine in the press. Mildenstein agreed, on condition that he be allowed to visit the country in person, with Tuchler as his guide. So, in the spring of 1933 an odd little party of four set out from Berlin, consisting of Mildenstein, Tuchler and their wives. They spent a month together in Palestine,.[2][6] Mildenstein came to write a series of articles for Der Angriff, the Berlin newspaper Goebbels founded in 1927. Mildenstein himself remaining for a total of six months before his return to Germany as an enthusiast for Zionism. He even began to study Hebrew.[7]

On his return, Mildenstein’s suggestion that the solution to the Jewish problem lay in mass migration to Palestine was accepted by his superiors within the SS. From August 1934 to June 1936 Mildenstein was put in charge of the Jewish Desk with the title of Judenreferent (Jewish Affairs Officer) in the headquarters of the Sicherheitsdienst (SD), the Security service of the SS, Section II/112; his title meaning that he was responsible for reporting on “Jewish Affairs,” under the overall command of Reinhard Heydrich.[8] During those years Mildenstein favoured a policy of encouraging Germany’s Jewish population to emigrate to Palestine, and in pursuit of this policy he developed positive contacts with Zionist organizations. SS officials were even instructed to encourage the activities of the Zionists within the Jewish community, who were to be favoured over the assimilationists, said to be the real danger to National Socialism. Even the anti-Jewish Nuremberg Laws of September 1935 had a special Zionist provision, allowing the Jews to fly their own flag.[2][6]

Adolf Eichmann, later one of the most significant organizers of the Holocaust, believed that his big break came in 1934, when he had a meeting with Mildenstein, a fellow-Austrian, in the Wilhelmstrasse and was invited to join Mildenstein’s department.[9][10] Eichmann later stated that Mildenstein rejected the vulgar anti-semitism of Streicher. Soon after his arrival in the section Mildenstein had given him a book on Judaism by Adolf Boehm, a leading Jew from Vienna.[11]

Between 9 September and 9 October 1934 the Nazi Party Berlin newspaper Der Angriff, founded and controlled by Joseph Goebbels, published a series of twelve pro-Zionist articles by Mildenstein under the title A Nazi Goes to Palestine. In honour of his visit, the newspaper issued a commemorative medallion, with the swastika on one side and the Star of David on the other.[2][6]

In the summer of 1935, then holding the rank of SS-Untersturmführer, Mildenstein attended the 19th Congress of the Zionist Organization in Lucerne, Switzerland, as an observer attached to the German Jewish delegation.[12] Mildenstein’s apparently pro-Zionist line was overtaken by events, and after a dispute with Reinhard Heydrich in 1936 he was removed from his post and transferred to the Foreign Ministry’s press department. He had fallen out of favour because migration to Palestine was not proceeding at a fast enough rate. His departure from the SD also saw a shift in SS policy, marked by the publication of a pamphlet warning of the dangers of a strong Jewish state in the Middle East, written by another “expert” on Jewish matters who had been invited to join Section II/112 by Mildenstein himself, Eichmann.[2][13] Mildenstein was replaced as the head of his former section by Kuno Schroeder.[14] Later in December 1939, Eichmann was made chief of the Jewish Department Referat IV B4 of the RSHA, which the SD became a part in September, 1939.[15][16]

As Germany moved into the Second World War, Mildenstein continued to write propaganda articles and books. After the war, his “Around the Burning Land of the Jordan” (1938)[17] and “The Middle East Seen from the Roadside” (1941)[18] were placed on the list of proscribed literature in the Soviet occupation zone and later in the German Democratic Republic.

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REPORT: ANTI-PORN CRUSADER ARRESTED FOR ALLEGED SEXUAL RELATIONS WITH UNDERAGE GIRL

Donny Pauling has appeared on my blog a few times over the years. He is a pornographer who became interested in kabbalah and then quit porn and became a Christian pastor and an anti-porn crusader.

I’ve never met Donny in person. I interviewed him over the phone about eight years ago over his interest in Jewish mysticism.

We’re friends on Facebook and we got into some online discussions, including on sex addiction.

And now this:

Anti-pornography campaigner, Donny Pauling, has been arrested in California and charged with sexual relations with an underage girl.

Pauling was arrested earlier this month after a 16-year-old girl and her mother walked into the Sutter County, California, Sheriff’s Office and reported that Pauling had been having sexual relations with the girl since she was 13.

The alleged victim also told police that Pauling had sexual relations with a girl related to someone in the Sheriff’s Office.

According to the Sheriff’s Office, the girl had been living in the Pauling house. Moreover, the Sheriff’s Office said this was not the first time Pauling has been suspected of sex with underage girls. In 2010, he was investigated for having “inappropriate relationships with six other underage girls in Redding (California) but the case was never prosecuted.”

Pauling had spent years producing pornography, until he had a religious conversion, after which he became a much sought-after speaker about the pornography industry. He became a columnist at LifeSite News, a pro-life and pro-life family news site based in Canada.

Though most of his articles have been taken down, in a remaining LifeSite story Pauling described in great detail how he used to seduce women into acting in porn movies. One of his articles, now taken down, was about a woman named Mindy whom Pauling said he seduced into porn and who is now drug addicted and living on the margins of society. In the column, Pauling said he still hears from her and regrets his role in ruining her life.

Pauling told LifeSite that he became entranced by porn with the advent of the Internet and eventually started making his own porn, something that eventually cost him his marriage but netted him more than $50,000 during his first month as a full-time producer.

Eventually, Pauling, who was raised evangelical, came into contact with the XXXChurch that ministers to the porn industry. XXXChurch members attend porn conferences and help the girls set up their booths and do their make-up, all the while trying to coax them out of the porn life.

Earlier this year, Pauling was a featured speaker at the signature anti-porn conference sponsored by the group Morality in Media, where witnesses say Pauling wept as he recounted recruiting girls, many of whom he said he recruited for their underage looks.

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The Good Lie

From comments to Steve Sailer:

Here’s a link to Reese’s other 2014 movie “The Good Lie”. It’s another super liberal movie from Reese, celebrating more liberal themes. I haven’t watched it and don’t intend to. I read it is making some awards lists and certainly it has all the ingredients that get movies on those lists.

The review in Rotten Tomatoes gives:

“They were known simply as “The Lost Boys.” Orphaned by the brutal Civil war in Sudan that began in 1983, these young victims traveled as many as a thousand miles on foot in search of safety. Fifteen years later, a humanitarian effort would bring 3600 lost boys and girls to America.”

The movie is about 4 boys and “their struggle to adapt to America”. Of course, little will be mentioned of America’s struggle to adapt to 3600 kids, mostly boys, from the two of the most ungovernable tribes in the Sudan, possibly Africa. The two tribes these kids came from formed independent kid militias, uncontrolled by either side, and were some of the last groups fighting at the cease fire and after. So “Give us your tired, poor, stupid, ungovernable and assimilable masses”

Great. 3600 from the South Sudan during a civil war from 1985 to 2005.

The civil war in Sudan was an example of one group trying to impose a more strict law on another much like whites in America imposing the idea of empathy, cooperation, law, and order on another groups of blacks. The division is possibly one of the most obvious in the world, literally a place where two worlds meet, the Arab Sahara and the Black African south. The difference is quite obvious even looking at a map of the country, with desert in the north and green whatever in the south, the country containing both the “White” and the “Blue” Nile. These were the swell people who brought us Dafur and many, many other examples of multiculturalism prevailing over “tribal” and racial interests.

In 2011, a referendum for succession in the south voted 97% in favor. The pre-referendum period and the election itself were monitored by “oodles” of international groups and monitors. Jimmy Carter was involved. The array of ethnic and tribal groups in the south is enormous and the problems of forming any form of cohesive government that does not devolve into further succession is improbable. Other neighboring nations look askance at the succession of the south in fear that groups within those countries might follow the example.

Let’s hope these same “observers” are equally supportive in another area of the world where stark contrasts between racial and cultural groups, conflicts with no possibility of resolution, are becoming as divisive and as irreconcilable as any two groups in the world. And one of those groups is so hated by its culture and media that succession from that nation the only way to be fair to each group. I hope President Carter and Reese Witherspoon are equally vigorous in maintaining the right of an ethic group to divide from another once it becomes obvious that its interest is no longer served by continued national affiliation.

* Russell Brand is popular with women BECAUSE he sleeps with a lot of them. Thing is, women want guys who have proven (by sleeping with a lot of women) that he’s worth sleeping with. Contrast, women who sleep around are viewed as low class, not able to attract the undivided attention and devotion of an Alpha male who goes from sleeping with lots of women to only one.

The fantasy of women (just read the stuff like Fifty Shades of Bondage or whatever) is to “tame” an Alpha who can and does sleep with any woman into devotion to just one (her). Women are totally uninterested in men who are already willing to enter into monogamy, figuring the men are just not worth it.

Of course, the obesity epidemic allows this — as the market power of thin attractive women is marked amplified and the lack of need for beta male provision due to increased female earnings and the welfare state allows women their r-selected fantasies to play out in real life.

* Or much of the contents of the film and book could have just been made up. As we’ve seen with the UVA thing, women seem to enjoy making things up for social attention and emotional gratification.

Strayed apparently lied about major details such as the background of her father, who apparently is in reality a college grad who had middle class jobs like being a small businessman and a market analyst for a grocery chain rather than a mean steelworker as he’s portrayed in the book:

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