Intellectuals

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Anti-Semitism Before the Holocaust by Albert S Lindemann

From page 46: The writings of the widely recognized ‘father of modern racism,’ Count Arthur de Gobineau, further suggest some of the overlooked intricacies of racist thinking in regard to the Jews in the nineteenth century…

Gobineau pushed what could be called the essentialist core of racist thinking to its logical conclusion: environment did not explain the rise of civilizations but rather inherent racial genius did; the decline of civilizations was due to the dilution of that genius through race mixing. The phrase in Disraeli’s novel, ‘all is race; there is no other truth,’ was thus consistent with Gobineau’s theories. Revealingly, Gobineau considered the Jews to be one of the superior ‘white’ races and approved of their efforts throughout history to remain racially pure…

Gobineau’s racism was widely criticized, especially in his own country, but in one revealing regard it was widely accepted both in Europe and among people of European descent in the Americas: African Blacks were, he asserted, a distinctly inferior race. For Gobineau, Africans and the European lower orders had common traits — low intelligence, lack of self-control, and proclivity to violence. For all its claims to scientific validity, this view had deep roots in the European and Judeo-Christian past, going back to texts of the Bible as well as commentary on it. Indeed, the terminology of modern racial theory derived from biblical mythology in the account of Noah and his sons (Gen. 9:21-27): Shem, from whom the Semites descended; Ham, from whom the African Hamites descended; and Japheth, from whom the Europeans descended…

Some rabbinical commentary also contained proto-racist elements, enhancing for example the derogation of Blacks more than the bare biblical text in making the sons of Ham ‘ugly and dark-skinned’. The influential Jewish medieval philosopher Moses Maimonides wrote that ‘the Blacks’ nature…is below that of man and above that of a monkey.’ So Disraeli might be said to have drawn from both modern scientific and age-old sources when he concluded that if the white population of the United States were to continue to ‘mingle with [its] negro and coloured population’, an inevitable degeneration of the civilization of the young republic would be the result…

Blacks were often described as lacking in intelligence, Jews as cunning, dangerously intelligent. Blacks allegedly lacked self-control, whereas Jews were seen as disciplined and devious. Insofar as Jews were described as inferior, it usually had to do with moral issues, although their small stature, weak bodies, and odd ‘Oriental’ appearance were also mentioned. In short, negative visions of Blacks tended to describe them as animal-like, at a lower stage of evolution; they could be used in the way beasts of burden were used and were dangerous int eh way that such animals could be dangerous. But there was no concern in nineteenth-century Europe or America that Blacks were taking over the world through clandestine power and financial manipulation.

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WP: He mentored youths and won a college scholarship. Then he joined a gang.

WP:

Even by prosecutors’ account, Brien Hughes had seemingly beaten the odds. The son of a drug-addicted mother and absent father whose first brush with the law came at age 14 found an outlet in football and mentoring youths. He graduated from high school — he says with a 3.5 grade-point average — and won a college scholarship.

Then he dropped out and joined a gang.

Instead of becoming a teacher or a football star, Hughes, who also went by “Poncho,” earned a leadership position in the Nine Trey Gangsters, a subset of the Bloods. He was part of a robbery crew and joined his fellow gangsters in a May 2013 home invasion in which he and others bound, beat and threatened to kill a Fredericksburg mother and her 18-year-old son.

Chaim Amalek writes: From the article: According to court papers from both sides, Hughes’s life seemed to begin spiraling downward in college, when he dropped out after one semester because of health problems. . . . The attorney, Rebecca Wade, said “Had he not gotten sick in college, he probably would be a teacher right now,” Luke, this man is your doppelganger.

But for a chance encounter on the radio with Dennis Prager (apparently known on the West Coast), Luke might have become the next superstar male porn star of porn’s Golden Age.

By the way, that story in the Post links to another about an unmentionable subject that, accordingly, the Post does not mention: Gangs in Northern Virginia increasingly selling children for sex

And this is why I will vote for Trump if the Oligarchs fail to get rid of him first.

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The Set Aside Prayer As A Fast Track To Resetting Yourself

The fastest way I know to reset my physiology is to let go of all of my beliefs for a few seconds. When I do that (often by picturing myself as a cheetah on the savannah looking for prey), I inevitably find myself letting go of unnecessary tension in my face, neck, shoulders and back, and I usually find my mood lifting, I feel a new buoyancy, and my surroundings and my perspective seem different. I let go of all of my resentments and fears when I let go of my beliefs. I am born again.

When I let go of my beliefs, I am living in awareness rather than judgment. Both states have their place, but my default mode is to be in judgment and I am better served by living in awareness when I don’t need to be in judgment.

Another path to this place is to deliberately free myself of unnecessary tension. When I let go tension in my neck, face and back, I simultaneously let go of my beliefs and my judgments.

If I am not noticing new things in the world around me, I’m likely stuck in judgment and cognition, imposing my beliefs on the world around me, living top down, and not being open to reality.

When we are disturbed, it is inevitably because we refuse to accept reality. Usually this means we have armored ourselves with unnecessary body tension and harmful beliefs. When we let go of the unnecessary body tension, we usually let go of unnecessary beliefs. When we let go of unnecessary beliefs, we usually let go of unnecessary body tension. When you are free in your body, you are usually free in your mind and vice versa.

When you play catch, you are in the moment, living in awareness and not in philosophical judgment. You can’t judge the merits of free trade and catch a fast moving ball at the same time. You can’t think about the mechanics of salvation and efficiently swing a golf club at the same time. The more you are weighing your beliefs, the more body tension you will, and the less effective you will be at catching balls, playing a sport or in any form of performance that does not demand believing.

My beliefs are always available to me. They flood back when I stop deliberately releasing them. There’s nothing wrong with belief, but getting stuck in belief means getting stuck in increased body tension and less living in the moment.

It’s like the Set Aside prayer of the 12 Steps:

God,

Please help me set aside

everything I think I know

about myself, my disease,

the 12 steps, and especially You;

So I may have an open mind

and a new experience

of all these things.

Please let me see the truth.

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Why are critics so deferential to the radicalism of Ta-Nehisi Coates?

Christopher Caldwell writes: Coates has written a provocative book about one of the pivotal issues of our time: the confrontation between black youth and forces of order. With an Internet and grassroots campaign having arisen to delegitimize the latter, it would be surprising if the issue did not gather intensity in coming months. Coates’s contribution to the discussion is not well written or well reasoned or trustworthy. But it is politically engaged, and exhilarating in the way that political engagement is exhilarating. If the book itself tells us little about the issue, the reaction to the book among intellectuals tells us a lot. It is evidence that something is changing at the core of our literary culture. Either critics have lost sight that there is such a thing as an unworthy book on a worthy subject; or they are too terrified of being tarred as racists even to give an accurate description of a book about race.

Coates’s book sets a mood rather than conducts an argument. Feeling demonized himself, he offers a counter-demonization that will convey forcefully to whites (or at least those who read it) that blacks (or at least one black author confident he speaks in their name) think white culture worthless and predatory. It will convey, too, that he considers the measures put in place to secure racial equality since the civil rights legislation in the 1960s laughably inadequate.

Both races believe race relations have deteriorated in recent years, a New York Times poll has found, with two-thirds describing them as “generally bad.”

…So the lavish praise—and even gratitude—that Between the World and Me has elicited from white elites is surprising. Truculent, aggrieved, allergic to compromise, Coates has nonetheless seen his book blown to the top of the bestseller lists on a powerful tailwind of antiracism. The cynical way of explaining its success is to note that the interests of privileged minorities (royal families, oligarchies, coteries of literary critics) are often the same as those of underprivileged minorities. Both of them distrust and seek protection against electoral majorities. In this light some of the most impassioned passages in the book are revealing. “The problem with the police is not that they are fascist pigs,” Coates writes at one point, “but that our country is ruled by majoritarian pigs.” Coates returns to this rare word in his closing pages. “We are captured, brother, surrounded by the majoritarian bandits of America.” A median voter might find such statements appalling. A New York literary critic, with his own misgivings about majoritarian views on gay rights and guns and school prayer, might find them consoling.

A less cynical explanation is to say that McWhorter is right about antiracism’s having become a substitute religion. In demanding from whites a program of infinite penance, Coates is offering them a metaphysical purpose. Many seem to welcome it, as did the Germans who flocked to the lectures of Daniel Jonah Goldhagen when he published Hitler’s Willing Executioners in 1996. Coates’s book runs whites down—but at least it gives them a role. In our day, the peer pressure to join the procession of penitents gains momentum online, from what students of Internet memes call “virtue signaling.”

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Are American Blacks Owed Reparations?

Steve Sailer writes: So it’s difficult to imagine much negative impact on American per capita wealth in 2015 in an alternate universe without the slave trade.

You can tell that nobody takes very seriously the argument that African-Americans have been much of an economic boon for white Americans since 1860 by how so much black economic resentment in recent years is focused upon, say, white rappers like Macklemore for “appropriating” black innovations in popular music.

But outside of a handful of areas like pop music, it’s hard to make up a list of how blacks have, on net, made whites much money over the last 150 years, and easy, if forbidden, to notice how blacks destroyed many white urban homeowners’ net worths in the postwar era. If blacks were such moneymakers for white elites, you wouldn’t see white elites so unified in their urge to import immigrants to propel African-Americans out of elite cities, which is behind much of the furious Establishment denunciations of Donald Trump, that class traitor.

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But Japan Has The Japanese

LINK: Places like Brazil and the Congo have enormous economic potential just based on geography, climate, and natural resources. A place like Japan is mountainous (only 3% of the land area is arable), few natural resources, not located near major trade routes, subject to frequent catastrophic earthquakes and tsunamis. But Japan has the Japanese people who are more valuable than all of Brazil’s natural wealth.

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IQ Isn’t The Whole Story

Chateau Heartiste: There are, for instance, group differences in personality, temperament, proclivity to violence, trustworthiness, and what I’ll call General Interactive Behavioral Socialization (GIBS…medat).

That last mouthful is just a fancy way of describing how people socialize and behave when they aren’t constrained by etiquette or coerced by authority figures to act otherwise. A roomful of white people will organically form a particular social dynamic that is quite different than that formed by a roomful of black people, even controlling for IQ. Anyone who isn’t a lying liar and has not spent a lifetime in a cave knows this intuitively. High school cafeterias are usually the first real world laboratory where these truths about group social behavior and self-segregation become incontestably apparent. We then spend the rest of our lives trying to forget the patterns we noticed in high school.

Proof of group differences in personality and behavior can be found in science, if you’re the sort to mistrust your lying eyes. Chinese and White infants exhibit stark personality differences. In school, black students behave wildly different from white students, even within the same classroom where instruction and teacher demands are similarly accorded.

IQ fetishism can lead the sperg type to sputter futilely when confronted by a trollish leftoid provocateur who disingenuously (or racially) advocates for the importation of millions of Northeast Asians with their average 105 IQs into historically White countries with their average 100 IQs. If IQ is your be all-end all, you won’t have a defense against that line of argument. Now, if I *had* to choose at gunpoint, I’d rather America be flooded with a billion Chinese than a billion Africans, but this doesn’t mean that a billion Chinese, however efficient they are at building high-tech metropolises, won’t utterly destroy America as she used to be known and change it into something resembling China 2.

IQ similarity notwithstanding to the contrary, the Chinese people as a group are markedly different in temperament and personality than White European people as a group. If you value diversity of nations, you would be against turning America into China 2. No offense to the Chinese, but I’d rather they enjoy the full flowering of their Chinese-ness in their own country.

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Collapse Prevention

From Chateau Heartiste: 1. Close the borders to Western nations indefinitely. (Reason is self-evident.)
2. Create voluntary incentives to reduce dysgenic fertility. (Dollars for Depo.)
3. Discourage IQ- and education-based assortative mating. (Successful men pairing off with pretty, but less educationally attained women, is eugenic. The smart, industrious genes are passed more fully around the general population.)
4. Reinvigorate protectionism. (Gutted native wages only intensifies public pressure for government largesse to a growing segment of long-term unemployed.)
5. Eliminate all female-friendly public policies. (No more Title IX, mandated day-care, freebie contraceptives, etc. The evidence is strong that publicly catering to women’s fickle pleasures incentivizes bad things like single mommery, latchkey kids, late marriage, low fertility of the higher classes, and punishment of creative iconoclasts who are the engine of progress.)
6. Reduce proximate diversity. (Social atomization encourages short term time orientation, distrust, and corruption, which lead to incompetence and decay.)

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Basic Male/Female Differences

LINK: It seems a new book comes out every week now detailing the results from scientific studies proving that ingrained biological sex differences are real, and the “social constructivism” beliefs of feminism are wrong in every way. Here is the latest, a book offering a compendium of evidence into neural sex differences that defy the Standard Social Science Model. Excerpts:

– The biological differences that can be found between the bodies and brains of males and females are largely due to the way these embryos develop in the womb.

– There are also fundamental differences in brain development between men and women, which are clear from the early behaviour of children. A few hours after birth, girls are more sensitive than boys to touch, and 40 hours after birth girls look longer at a face than boys, while boys look longer at a suspended mechanical mobile.

– At four months old, if babies are frightened in a strange room, twice as many girls as boys cry.

– At 12, 18 or 24 months, girls look at dolls much more than boys, while boys look at cars much more than girls. It is hard to attribute these basic differences at such young ages to purely social influences.

– The development of the brain leads to many other differences and it has been claimed that clear sex differences exist in every brain lobe. There are some visible structural differences, such as a cluster of cells in the hypothalamus that is believed to relate to sexual behaviour and which is twice as big in men as in women. Evolution has selected differences between men and women so as to make their reproduction as successful as possible, which is its overriding aim.

– Small boys often get erections after the age of about seven, and by puberty more than half of all males will have tried to masturbate. It is only when girls reach puberty that they may begin to do so.

– About half of men think about sex every day or several times a day, which fits with my own experience, while only 20 per cent of women think about sex equally often.

– Men are far more likely to be sexually promiscuous, a throwback to evolution where procreation was all-important. The need for a more emotional attachment found in women must also have an evolutionary basis.

– Men are more likely to have an orgasm when sex includes vaginal intercourse, while many women are more likely to experience it when they engage in a variety of activities such as oral stimulation

– Hard-wired into the male brain, after millions of years of evolution, is a desire for sex in response to the sight of a good-looking young woman. In contrast, both male and female erotica cause sexual arousal in women, whether heterosexual or lesbian.

– A recent worldwide survey showed that visual stimuli play a much greater role in male sexual behaviour than in that of women, who value status, ambition or wealth more highly.

– Women show their emotions more than men and are more facially expressive for both positive and negative feelings.

– A major difference between the emotions of men and women lies in the expression of aggression, for which men enjoy a pronounced physical advantage. It has an evolutionary origin related to hunting and protection. This matters, as men have discriminated against women and dominated them in all societies from the earliest known times. Women can be aggressive but their aggression tends to be less physical. But girls and women with congenital adrenal hyperplasia (CAH), which increases testosterone in the womb, are more like males, with an increase in physical aggression.

– Almost the opposite of aggression is empathy, an emotion that marks a fundamental difference between the two sexes, being much stronger in women.

– Simon Baron-Cohen’s theory is that the female brain is predominantly hard-wired for empathy, while the male brain is predominantly hard-wired for systemising, that is, for understanding and building systems. So, for example, it is claimed that a systemiser will probably choose to read about computers, technology or science, whereas an empathiser will choose romance or fashion. Significantly, boys born with an insensitivity to testosterone are worse at systemising, and girls born with CAH have enhanced systemising capability and lower empathy.

– Other emotional differences are that women generally report greater disgust than men, especially sexual disgust, and men engage in more risky behaviour.

– As regards humour, according to Prof Robert Provine, professor of psychology at the University of Maryland, Baltimore, “Females are the leading laughers, but males are the best laugh getters.”

– A surprising finding is that distinctive words, syntax, colloquialisms, repetition and other features of written text can expose the gender of an author. An analysis of 14,000 text files from 70 separate studies found that, while men referred more to the properties of objects and impersonal topics, women used more words related to psychological and social topics.

– The areas in the brain where men and women generate their intelligence differ significantly. Men excel at mental rotation, where a subject is asked to compare two three-dimensional objects or shapes, and say if they are the same or mirror images, while females struggle. Women do better on precision manual tasks involving fine motor co-ordination, such the assembly of circuit boards in a factory, which may be a result of foraging skills that evolved long ago.

– Women perform better than men, on average, in tasks related to declarative memory, the retrieval of long-term memories of specific events and facts, and on tests of object-location memory. They are thus better at remembering family history and where they left the car keys.

– Many illnesses are strongly genetically associated with one or the other sex. Those that are more common in women include certain mental illnesses such as depression, eating disorders such as anorexia and bulimia, panic attacks and phobias. Also more common in women are autoimmune diseases such as multiple sclerosis and rheumatoid arthritis, chronic fatigue syndrome and osteoporosis.

– Very few autoimmune disorders show a male predominance. Males suffer more physical illnesses such as heart attacks and stroke. Other diseases more common in men include neurological disorders such as Parkinson’s disease, autism, attention deficit syndrome, dyslexia and addictions such as alcohol and drug abuse.

– Women live longer than men but only by an average of about four years.

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