NYT: A Year After Ferguson, Housing Segregation Defies Tools to Erase It

Posted on August 14, 2015 by Luke Ford

New York Times:

Can the barriers that keep blacks out of prosperous, mostly white communities be toppled?

Data suggests that they often cannot. By several measures, the St. Louis region remains among the most segregated places in the country, where most blacks and whites, though sometimes separated by only a short walk, live in different worlds.

Such is the case in Ferguson. The part where Mr. Brown died is a predominantly black east side neighborhood where residents have complained of police harassment and high crime in a cluster of apartments that stretches into the census tract with the most Section 8 renters in Missouri. Life is much different just two miles away in the city’s amenity-filled central business district, surrounded by pockets of predominantly white, affluent neighborhoods with sturdy brick and clapboard homes.

Responding to concerns that the conditions in black, lower-income neighborhoods contributed to the problems that sparked the unrest after Mr. Brown’s death, the Ferguson Commission, convened by Gov. Jay Nixon, recently proposed measures to promote more integrated housing, including vigorously enforcing fair housing laws to reduce discriminatory lending practices.

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The Cat Lady

Posted on August 14, 2015 by Luke Ford

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‘The goal of feminism is to remove all constraints on female sexuality while maximally restricting male sexuality’

Posted on August 14, 2015 by Luke Ford

From Chateau Heartiste: Feminists, in other words, nurture a fantasy that by sheer force of blather they can remake the sexual market to suit their every whim and desire while curtailing to the maximum extent possible any romantic choice enjoyed by men.

This theory neatly clarifies the motives of all sorts of poopytalk that dribbles from the cheetos-stained lips of feminists. To wit:

Indignation over fat/slut shaming = Demands to be simultaneously as physically repulsive and depraved as one wishes while remaining attractive to any man one desires, regardless of men’s wishes to the contrary.

Social conditioning of sexual preference = Religious belief that men’s sexual preferences can be changed to find fat, ugly or old women attractive, while at the same time any preference women enjoy is empowering and immediately satisfiable.

Patriarchal oppression/privilege = Unfalsifiable rationale for the depressing consequences that unattractive women endure in the sexual market. Promotes idea that low SMV women can be happy once “male oppression” is defeated.

Rape culture = Limitless choice to women to redefine their sexual experiences however they please, (and to benefit from the labeling as they see fit). Men, in contrast, are burdened with automatically impugned guilt for any sexual transaction they may enjoy…

Low SMV women embrace feminism as a social mechanism to alternately decrease competition from more beautiful women and increase the sexual choice of, and the access to societal (read: male) resources for, uglier women.

Elevating the status and the perceived value of the ugly and the monstrous, and simultaneously disparaging the normal and the healthy, is the true motivation of feminists. Their nefarious goal is the renormalization of society and the sexual market to a lower aesthetic; one that is more congenial to the fates of the unloved women.

Feminism is not about a war on women; feminism is a war OF women. Womano-a-womano. All that bleating about equality and judgmentalism and slut shaming and the patriarchy is just the squid ink ugly broads expectorate to give them a fighting chance in the all-against-all, zero-sum competition for mates.

Feminists will lose, of course. The sexual market cares nothing for sophistry. In the final analysis, only the boner and the tingle matter.

Interestingly, a case can be made — hell, a case WILL be made — that the American obesity epidemic and quack-wave feminism have risen in lockstep out of necessity. As the population of reproductive-age women has increasingly become fatter and uglier, the number of women needing the equalist semantics of feminism to assure their place at the sexual market table has grown (heh) accordingly. More fatsos = more equalizing cant.

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White Life Is A Parade Of Humiliation

Posted on August 14, 2015 by Luke Ford

From Chateau Heartiste: Like the tactics of totalitarian communism before it, anti-white ideology thrives in part by its inquisitors visiting upon the victims an endless succession of humiliations. It’s not enough to propagandize with lies; the subject must be coerced to suffer the lies in silence, to accede to the primacy of the lies, and even to intone the lies as if they were the truth. Economic and social terrorism break the heart and mind, but humiliation breaks the soul.

Let there be no mistaking what this parade of humiliations is: It is a war of hate, psychologically bloody if not yet physically bloody. The aggressors — the ruling elite and their useful Section Hate shock troops — despise whites, despise the concept of whiteness, and despise especially the idea that the territory and nation and culture from which they parasitically suck the lifeblood was created and sustained primarily by white men.

A parade of humiliations is a nefarious elite and a gullible bureaucratic class importing thousands of Somalis and dumping them in whitest Minnesota, where they multiply on the generosity of their host’s welfare largesse and then aggressively oust from power the very benefactors who opened doors to them.

A parade of humiliations is a disingenuous promise by condescending moralizers to fellow citizens that wildly foreign immigrant pawns will easily assimilate to local norms of conduct, and that any difficulty encountered during the assimilation process is proof that the natives have not been sufficiently welcoming and must be reeducated in the goodness of their displacers and the badness of their own self-consideration.

A parade of humiliations is a subhuman beast with an extensive criminal history free on probation by a sympathetic system, coldly gunning down a retiree in his home. The beast, shot through with demonic hatred, lied about needing assistance and exploited his prey’s naivete and magnanimous responsiveness. This incident in form and intent is a microcosm of the overarching assault on white America.

A parade of humiliations is the mass media studiously ignoring to the best of its plausible deniability the above stories of whites churned to bits by the anti-white death machine while trumpeting to the high heavens as vile hate crimes hoaxes targeted at whites.

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Study: Men Cheat More Because They Have Higher Sex Drives

Posted on August 14, 2015 by Luke Ford

(Medical Xpress)—A recently published study strongly suggests men succumb to sexual temptations more than women—for example, cheating on a partner—because they experience strong sexual impulses, not because they have weak self-control.
Previous research has shown that men are more likely than women to pursue romantic partners that are “off limits.” However, until now, the explanation for this sex difference was largely unexplored.
One possible explanation for this effect is that men experience stronger sexual impulses than women do. A second possibility is that women have better self-control than men. The current study’s results support the former explanation and provide new insight into humans’ evolutionary origins.
“Overall, these studies suggest that men are more likely to give in to sexual temptations because they tend to have stronger sexual impulse strength than women do,” says Natasha Tidwell, a doctoral student in the Department of Psychology at Texas A&M University, who authored the study. Paul Eastwick, assistant professor in the Department of Human Development and Family Sciences at The University of Texas at Austin, co-authored the study.
“But when people exercise self-control in a given situation, this sex difference in behavior is greatly reduced. It makes sense that self-control, which has relatively recent evolutionary origins compared to sexual impulses, would work similarly—and as effectively—for both men and women,” Tidwell said.

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How To Deal With Bitch Game

Posted on August 14, 2015 by Luke Ford

From Chateau Heartiste: Another countermeasure to manipulative bitch game is radio silence. If you don’t respond to her incitement to jealousy at all, the next time you and her meet she’ll be chin-deep in hamster turds wondering what you’re thinking about her mischief-making. Keep up the ruse of feigned obliviousness as long as possible, even post-coitally, and she’ll hardly be able to contain her frustration with your inscrutability. An added bonus is that this gives you time to determine if she really is cheating, and to execute the “pump and surprise dump” finishing move should you discover she’s been disloyal. “Ah, that was great. I hope I left some in your tank for that other guy you’re banging. You’re gonna need it.” Right after, toss a razor blade at her. She’ll probably need that too.

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Short Emails Show Higher Status

Posted on August 14, 2015 by Luke Ford

From Chateau Heartiste: …and the advice in this article to emulate the email habits of successful businessmen:

Want to get ahead? Emulate the super-successful and never send a long email. […]

“For various reasons, short emails are more associated with people at the top of the food chain. If you also send short emails it puts you in the company of the decision-makers,” said Will Schwalbe, co-author with David Shipley of Send: Why People Email So Badly and How to Do It Better. Short emails, he said, are “much more respectful of everyone’s time.” […]

Writing short emails shows confidence in what you have to say.

It also shows high status. As in matters of the female heart, the person who invests less is admired/loved more. Replying with a shorter email than the one you receive will influence the perception of the person with whom you are communicating to presume your status as relatively higher than his or her own. This is because people instinctively infer, justifiably or not, that the lower investment party is less interested in seeking approval, and indifference to the approval of others is one signal of high value, particularly for men whose fitness — reproductive or otherwise — is determined in large measure by non-physical attributes.

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The Women Is On The Left, Man On The Right

Posted on August 14, 2015 by Luke Ford

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Civilization Requires Monogamy

Posted on August 14, 2015 by Luke Ford

LINK: Have you heard of J. D. Unwin? From wikipedia page: In Sex and Culture (1934), Unwin studied 80 primitive tribes and 6 known civilizations through 5,000 years of history and found a positive correlation between the cultural achievement of a people and the sexual restraint they observe….According to Unwin, after a nation becomes prosperous it becomes increasingly liberal with regard to sexual morality and as a result loses it cohesion, its impetus and its purpose. The process, says the author, is irreversible:
“The whole of human history does not contain a single instance of a group becoming civilized unless it has been absolutely monogamous, nor is there any example of a group retaining its culture after it has adopted less rigorous customs.”

Chateau Heartiste: Unleashed female sexuality is great fun… while poolside lasts. But then a price must be paid, and that price is nothing less than civilization. Why are women primarily to blame? Because as the sexual gatekeepers, their lack of restraint is more destabilizing to societal prosperity. The female sex is, despite cultural pabulum to the contrary, the wilder sex.

Tragically (and this is one instance when the word tragic correctly applies), it would seem shining civilizations are doomed to eat and screw themselves to oblivion. Restraint — i.e., devotion to the gods of the copybook headings — leads to prosperity. Prosperity leads to liberality. Liberality leads to disintegration.

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Diversity Destroys Community

Posted on August 14, 2015 by Luke Ford

Another study: Community psychologists are interested in creating contexts that promote both respect for diversity and sense of community. However, recent theoretical and empirical work has uncovered a community-diversity dialectic wherein the contextual conditions that foster respect for diversity run in opposition to those that foster sense of community. More specifically, within neighborhoods, residential integration provides opportunities for intergroup contact that are necessary to promote respect for diversity but may prevent the formation of dense interpersonal networks that are necessary to promote sense of community. Using agent-based modeling to simulate neighborhoods and neighborhood social network formation, we explore whether the community-diversity dialectic emerges from two principle of relationship formation: homophily and proximity. The model suggests that when people form relationships with similar and nearby others, the contexts that offer opportunities to develop a respect for diversity are different from the contexts that foster a sense of community. Based on these results, we conclude with a discussion of whether it is possible to create neighborhoods that simultaneously foster respect for diversity and sense of community.

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