Sandra Lawson, black lesbian vegan rabbinical student, hopes to redefine where Judaism happens

PHILADELPHIA (JTA) — Sandra Lawson didn’t expect to perform a public benediction at her local pub in this city’s Roxborough neighborhood.

But when her friend Jay, who was entering firefighter training, asked her for a blessing earlier this year, she stood with him in the middle of the room and put her rabbinical school training into action.

“Avraham, Isaac and Jacob, please bless Jay on his journey of being a firefighter,” she said, placing her hand on his shoulder. “Come back and have a beer with me.”

For Lawson, a bar is a natural place to create a Jewish ceremony. As a rabbi in training who herself is breaking barriers, Lawson is eager to take Jewish practice outside the traditional bounds of the synagogue.

Lawson, 45, lives at the intersection of several communities while being in a small demographic within the American Jewish world. As an African-American lesbian who converted to Judaism, eats vegan and is now studying to be a rabbi at the Reconstructionist Rabbinical College, Lawson believes American Jews need to rethink how their community looks and where it should congregate.

“Redefining or helping people understand what the Jewish community looks like today is something I want to do,” Lawson told JTA in a vegan cafe where she holds Friday night services.

“In the U.S., people can deal with a female rabbi, a queer rabbi,” she continued. But, “‘Oh, you’re black, too? That’s too much to deal with in one day.’ When you put those identities together, it’s too much to handle.”

Lawson grew up in a military family and, while Christian, wasn’t raised religious. Her first exposure to Judaism came in an Old Testament course at St. Leo University in Florida while she was serving in the Army as a military police officer. Following military service, Lawson became a personal trainer in Atlanta, where one of her clients was Joshua Lesser, a Reconstructionist rabbi and local activist for racial justice. She began attending services at his Congregation Beth Haverim, a synagogue for the LGBT community, and converted in 2004.

She decided to become a rabbi after representing the Jewish community at a LGBT memorial service for Coretta Scott King, the Rev. Martin Luther King Jr.’s wife. She realized there that being an African-American Jew could allow her to strengthen connections among communities. She’s on track to graduate from rabbinical school in 2018.

“I was able to help make those connections and build some of those bridges by being someone who wants to be clergy and help build more trust around interfaith stuff,” Lawson said. She wants to get to a point where “when I Google ‘rabbi,’ I see someone other than a bearded white guy.”

(Indeed, when you Google “rabbi,” all you see initially are bearded white men.)

Lawson says “nobody’s been horrible to me,” but she has encountered different challenges to her identity, depending on where she is. At one synagogue, she was standing in a prayer shawl and kippah with a friend when a congregant approached her friend and asked him if she was Jewish.

“I don’t know anyone who goes to a synagogue, wears a kippah and a tallit Saturday morning who is not Jewish,” she said. “Every community has their own idea of who is a Jew and what does a Jew look like. If you don’t fit that framework, they don’t think you’re Jewish.”

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“I sit and watch from over there.”

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Closing time in the gardens of the West

Paul Wood writes in 2015: A British Pakistani friend wrote to me yesterday that

“We are seeing the invasion and destruction of Europe. Hundreds of millions of people are thinking of heading towards Europe now. We need to determined to keep them out and to preserve Western Europe. Instead, people have gone all soppy and sentimental.”

A British West Indian friend tells me she feels much the same.

So does an Albanian Muslim friend.

A black American friend just sent me this message: “This is much worse than 9/11 in the long run.”

I agree with them.

I never generally get downhearted for long by the news but this army of economic migrants crossing Europe and breaking through immigration borders makes me almost hopeless.

Just when it should have been clear to most people that, if European countries were to keep their identities and indigenous majorities, they – regrettably – have to stop taking refugees from outside Europe, this huge migration erupts, accompanied and caused by an extraordinary outbreak of sentimentality among virtue signallers. Their noise is great, even though opinion polls show that most voters, in the UK at least, do not want to admit any refugees.

What European countries should do, by contrast, is make reservations to the 1951 UN Convention on Refugees, removing their obligation to accept refugees from outside Europe. This would be a return to the status quo ante. The UK and other countries made such reservations when they originally signed the Convention.

Mr Viktor Orban is widely attacked for pointing out that if refugees in numbers continue to be accepted Europe will eventually have a Muslim majority. Though Mr Orban is in many ways a very unsatisfactory hero he is obviously right on this, but being right does not make you friends when most people are wrong. What would the BBC and the Economist have made of Charles Martel, Stephen the Great of Moldavia, John Sibiesky, John Hunyadi (Ioan de Hunedoara) or the Albanian hero Skanderbeg, who all fought wars to protect Europe from Muslim invasion?

This is a turning point more important than September 11th and comparable to 1989 and to 1979 – 1979 being the Iranian revolution.

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Are Most 9-1-1 Operators Black?

It seems that most 9-1-1 operators are black. Are non-blacks not capable? Maybe blacks have more natural calm in stressful situations? Is it a job like bus driver where in cities like Los Angeles, Atlanta and DC it seems like more than 70% of them are black? Because it is a government job and blacks have a lock on the government jobs they want?

Friend: “Govt job involving ZERO math.”

Most of the legal secretaries in the Los Angeles District Attorney’s office seem to be black. They drive Mercedes and Beamers (while the lawyers drive Hondas) and watch TV on their iPads all day and get indignant when asked to do any work.

Many post office and DMV jobs seem go to blacks.

2023 Update: “Just over 61% of the federal government workforce identifies as white, while 18.2% identifies as Black. These figures are higher than the overall percentage of Americans identifying as white (59.3%) and Black (12.6%). Hispanic Americans are the most underrepresented group in the federal workforce.”

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An Englishman in love with Bucharest’s blowsy charms

Paul Wood blogs:

25 reasons why I love living in Romania, in no particular order

The lack of diversity, although things become more pluralistic. Despite the terrible damage that Communism did to this country, which it maimed, there is still a tremendous sense of cohesion and common values. People are assumed to be Orthodox, unless proven otherwise. Catholics are considered odd but are regarded as slightly grand – but Adventists, Baptists and adherents to other sects are not considered true Romanians at all. I like this very much. I only wish this cohesiveness went with a sense of public spirit, but this seems to be absent in all the Orthodox as well as all the post-Communist countries.

In most countries, Jews and Seventh-Day Adventists and Jehovah’s Witnesses etc would not be considered real citizens aka French or Romanian or Russian, right? Instead, they would be considered aliens, right?

Do most Americans regard Jewish-Americans as American? My sense is that most do while most Russians would not regard their Jews as Ruskies.

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