Does Rabbinic Key Card Ruling Mean Shabbat Has ‘Lost the Fight Against Technology’?

No Orthodox Jew fully lives up to the demands of Orthodox Judaism.

A lenient ruling here means there’s one less thing Orthodox Jews are doing that breaks the Torah.

If you won’t use a key card on Shabbat, you are going to cause major inconvenience and aggravation for the hotel. After a certain level of aggravation is reached, goyim won’t want Jews around.

Forward: Consider the key card: a piece of plastic no bigger than a business card, flimsy and seemingly innocent. And yet it’s also possibly the trigger to a cascade of changes that could transform the experience of the Sabbath by making a bevy of other devices, from iPads to stoves to cars, permissible on the traditionally low-tech day of rest.
That’s the discussion that has been making the rounds in some Orthodox circles the past few weeks, after a recent rabbinical ruling loosened the prohibition on the use of a magnetic key card in, for example, a hotel on the Sabbath.
“It was a long battle, Shabbat fought back valiantly, but she ultimately lost the fight against technology,” Ysoscher Katz, head of Talmud studies at Yeshivat Chovevei Torah, an Orthodox rabbinical seminary in the Bronx, wrote on his public Facebook page.

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Should Jews Say Merry Christmas?

As a convert to Orthodox Judaism, I try to not say, “Merry Christmas.” Even though it is lame, I try to say instead, “Happy holidays” to the goyim.

If I were to say, “Merry Christmas,” I am granting legitimacy to Christian claims for Jesus of Nazareth.

On the other hand, I choose to live in a gentile state and wish people “Merry Christmas” is custom of the goyim. By not saying it, I am choosing to exempt myself from a key American holiday.

It would make sense for goyim to resent Jews who do not join them in saying, “Merry Christmas.”

Would America be stronger for having unity around Christmas and many other such things? Or is America stronger for being divided and multicultural?

In white Australia, there was one culture and Jews who dressed distinctively got verbally and occasionally physically abused. In multicultural America, Jews have it much easier.

On the other hand, in the Jewish state of Israel, Christians and Muslims don’t have it so easy.

It makes sense to me that the more united a country (genetically, religiously, racially), the stronger.

Forward: Donald Trump Praises Era When ‘My Jews’ Said Merry Christmas: Michele Bachmann

Michelle Bachmann said Donald Trump longs for the time when “even my Jews would say merry Christmas.”
The Republican former representative spoke fondly of Trump’s “churched background” and “1950s sensibilities,” in a clip from a Saturday interview published by watchdog Right Wing Watch.
“He said, ‘When I was growing up, everyone said merry Christmas, even my Jews would say merry Christmas,’” Bachmann recounted Trump telling her. “‘It’s New York City, there’s [sic] a lot of Jews, and they would even say merry Christmas. Why can’t we even say merry Christmas anymore?’”
In the interview with evangelical radio host Jan Markell, who has been involved in Christian ministries that seek to convert Jews, Bachmann admitted she is not sure of the presumptive Republican nominee’s religious beliefs. .
“I’m not here to certify where he is on the Christian scale because I honestly don’t know,” said Bachmann, who serves on Trump’s evangelical advisory board, “but I will say he’s very much 1950s common sense, he believes in a lot of things we believe in.”

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Moderate Islam

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Brooklyn Man Hangs Self — 26th New York Orthodox Suicide in Year

Forward: Brooklyn’s Orthodox community is mourning the apparent suicide of 22-year-old construction worker Yakov Krausz, whose body was discovered Wednesday in an elevator motor room, the Daily News reported.
His death marks at least the 26th suicide of a young adult in New York-area Orthodox community over the past ten months, according to Zvi Gluck, founder and director of the Orthodox social service group Amudim.
Members of the Boro Park Shomrim, a private Orthodox security patrol, organized a frantic search for Krausz on Wednesday afternoon after he missed a meeting with his wife, according to reports.
The Daily News reported that Krausz suffered from depression.
“I am completely out of words right now,” wrote activist Boorey Deutsch, a relative of Krausz, in a public Facebook post.
As news of Krausz’s death spread, friends circulated a parody version LMFAO’s “Party Rock Anthem” created for Krausz’s 2013 wedding.
Amudim’s Gluck, who has been tracking suicides among men and women under the age of 35 in the Orthodox community in the New York area since last Rosh Hashanah, said that the Orthodox community needs to cultivate greater awareness of mental health issues.
“Once we can, as a community, accept that mental illness, sex abuse and addiction is as big a problem as it is, we can create programming to provide services,” Gluck said. “We have to acknowledge that this is a problem that exists.”
Krausz’s suicide comes just weeks after Rebecca Wassertrum, 28, died after jumping off of the George Washington Bridge. That followed the July 2015 suicide of ex-Orthodox coder Faigy Mayer and the November 2015 suicide of Mayer’s sister, Sarah Mayer.
Gluck said that, until recently, any death of a young person was blamed on an “aneurysm.”
“It’s the shame factor that’s killing the next generation,” Gluck said. “That’s what we’re trying to take away.”

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JTA: After Elie Wiesel, can anyone unite American Jews?

Another way of posing the question is — aside from victimhood and making a religion out of the Holocaust, is there any way of uniting Jews?

The answer is probably not.

A Jewish identity rooted in the Holocaust is good for fundraising at the Simon Wiesenthal Center and at the ADL and other Jewish victimhood organizations but it is lousy for Jews and for the non-Jews who are harmed by Jewish preoccupation with their own victimhood.

A group never becomes preoccupied with its own victimhood without strengthening its in-group identity and developing more negative views of outsiders. That’s fine if Jews choose to live in the Jewish state, but to have such victimhood Jews in their midst is really bad for gentile nations.

If you think Western civilization is by and large a good thing, you’ll hate Jews whose identity is primarily based on a feeling of victimhood at the hands of goyim.

Except when you are looking at things through the eyes of faith, there are no good guys and bad guys in the universe. There are only different forms of life struggling to survive and to propagate their genes.

Ben Sales writes:

Being an American Jew, more than anything else, means remembering the Holocaust.
That’s what nearly three quarters of Jewish Americans said, according to the Pew Research Center’s landmark 2013 study on American Jewry. Asked to pick attributes “essential” to being Jewish, more Jews said Holocaust remembrance than leading an ethical or moral life, caring about Israel or observing Jewish law.
If anyone personified that consensus, it was Elie Wiesel, the Holocaust survivor who through his writing and speaking turned himself into perhaps the leading moral voice of American Jewry. Some quarters of the left derided him for, in their view, being insufficiently sympathetic to the Palestinian cause. But in a fragmented community, he was the closest thing American Jews had to a unifier.
Regardless of religious observance or thoughts on Israel, nearly all Jewish Americans agreed with Wiesel’s message of remembering the genocide and preventing another one.
Following Wiesel’s death on July 2, will another consensus leader rise to take his place? Or is the American Jewish community too divided to unite under any one person’s moral voice?

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