Luke Ford

This looks like a fascinating book.

Here are excerpts of some reviews:

* Prize-winning historian Peter Novick illuminates the reasons Americans ignored the Holocaust for so long — how dwelling on German crimes interfered with Cold War mobilization; how American Jews, not wanting to be thought of as victims, avoided the subject. He explores in absorbing detail the decisions that later moved the Holocaust to the center of American life: Jewish leaders invoking its memory to muster support for Israel and to come out on top in a sordid competition over what group had suffered most; politicians using it to score points with Jewish voters. With insight and sensitivity, Novick raises searching questions about these developments. Have American Jews, by making the Holocaust the emblematic Jewish experience, given Hitler a posthumous victory, tacitly endorsing his definition of Jews as despised pariahs? Does the Holocaust really teach useful lessons and sensitize us to atrocities, or, by making the Holocaust the measure, does it make lesser crimes seem “not so bad”? What are we to make of the fact that while Americans spend hundreds of millions of dollars for museums recording a European crime, there is no museum of American slavery?

* In the first decades following World War II, Americans rarely discussed the Holocaust. Now, remembering the Holocaust has become a fundamental part of Jewish identity; gentiles, too, view the Holocaust as a touchstone of moral solemnity. In The Holocaust and American Life, Peter Novick asks why, and his answers are both sensible and shocking. He explains the immediate postwar silence about the Holocaust by reviewing the basics of cold war politics: just after the liberation of the concentration camps, Americans were called upon to sympathize with “gallant Berliners” who resisted the Soviets and built a wall against Communism–an “enormous shift from one set of alignments to another,” Novick notes. Novick then leads readers through the series of events that brought the Holocaust to the forefront of American consciousness–the trial of Adolph Eichmann, the Six-Day War, the Carter administration’s Israel policy, and the construction of the Holocaust Museum in Washington, D.C.

Among Novick’s most controversial ideas is his assertion that American Jews spoke softly of the Holocaust at first because they didn’t want to be seen as victims; later, Jews decided that victim status would work in their best political interest. Or, as Novick puts it, “Jews were intent on permanent possession of the gold medal in the Victimization Olympics.” The Holocaust in American Life is as carefully researched and argued as it is polemical and probing. Novick does not suffer Holocaust deniers lightly, and he is empathic toward victims and survivors, but he has no tolerance for false sentiment. One wishes that more people would ask, as Novick does, what kind of a country would spend millions of dollars on a museum honoring European Jewish Holocaust victims instead of a monument to its own shameful history of black slavery.

* Why has the Holocaust, five decades after its conclusion, remained such a burning issue in the consciousness of Americans, both Jews and Gentiles? After all, most historical events fade from memory with the passage of time and the deaths of those who directly experienced the events. Yet, despite the occurrence of more recent and certainly quite horrific mass atrocities, from Cambodia to Rowanda, the Holocaust continues to play a central role in American public discourse. In this unsettling and fascinating work, Novick, a Jew and a professor of history at the University of Chicago, examines how a variety of domestic and foreign events have moved Holocaust consciousness to the center of American life and kept it there. The author unhesitatingly probes touchy subjects, including the role of Holocaust consciousness in cold war politics, the “uniqueness” of the Holocaust, and even the supposed “obsession” of American Jews (few of whom are Holocaust survivors) with the Holocaust. This is an important work that is bound to irritate, even outrage, many readers.

* This is one of the most intellectually stimulating books I have ever encountered. While few people with probably agree with everything the author has to say, he has written a thoughtful, thoroughly researched examination of how the idea of the Holocaust–and popular thinking about that tragedy among both Jewish and Gentile Americans–has evolved over the 60 years since the outbreak of World War II. He also has the courage to challenge conventional thinking as well as the beliefs of generally revered leaders like David Ben Gurion and Elie Wiesel.
The book does an excellent job of linking popular thinking about the Holocaust with concurrent historical trends and developments, including the more intense American focus on the Pacific as opposed to the European theatre for much of the war, the lack of appreciation during and immediately after the war for the immensity of the Jewish genocide, the emergence of the Cold War (together with the “discovery” of common totalitarian threads between Nazism and Stalinism), the “rehabilitation” of Germany after Stalin took over Eastern Europe, changing views about “victimization” in American popular culture, the Eichmann trial in Jerusalem and Hannah Arendt’s controversial analysis of it, the Arab-Israeli Wars of 1967 and 1973, as well as the decline in American anti-semitism in general at the same time that radical black activists were employing anti-Jewish rhetoric.
One of the most important contributions of the book is its discussion of the alleged “uniqueness” of the Holocaust, which the author shows to be both historically inaccurate and dangerous in leading down the slippery slope where any other more recent catastrophes and disasters are minimized in comparison. Rich with example and documentation–the footnotes and endnotes should be read, too–the book is one I expect to return to in the future. Broad in its scope and well-written, it is generally quite persuasive in the arguments it advances.

* Professor Novick has written a superb critique of the extent to which an preoccupation with the Holocaust dominates American-Jewish organizational agendas and priorities, along with a rigorous historical account of how we got here. This is really a book which should be read by all Jews who care at all about the activities of those organizations that purport to speak for the American Jewish community–and indeed, by all Jews who are concerned about American Jewish culture and society.
I’m afraid that Jew haters will find a certain amount here that will be useful to their cause.
A determination not to write anything that might potentially provide ammunition to Jew haters would only lead to a paralysis that prevented one from writing anything about Jews. Rest assured that Novick, a secularist Jew and University of Chicago historian, is the farthest thing one could imagine from a Holocaust denier. He quite properly dismisses them as “a tiny band of cranks, kooks, and misfits”. Historians do not need to concern themselves with refuting Holocaust deniers any more than they would need to concern themselves with refuting Civil War deniers, slavery deniers, Roman Empire deniers, or flat-earthers.