BLACK MUSLIMS & THE RACIAL-INDUSTRIAL COMPLEX

Ilana Mercer writes:

The following is Part I in a conversation with Jack Kerwick, author of “The American Offensive: Dispatches From The Front.” Jack received his Ph.D. in philosophy from Temple University. A lifelong Roman Catholic, his work on philosophy, politics, religion and culture has appeared in various publications. He teaches philosophy at Rowan College at Burlington County in Mount Laurel, New Jersey. Visit his Beliefnet blog – “At the Intersection of Faith & Culture” – friend him on Facebook, and email him at: [email protected].

Ilana Mercer: In “The American Offensive,” you address the demographic drumbeat meant to downgrade and demoralize what is derisively called the “white vote” in this country. Explain, with reference to 2016.

Jack Kerwick: To no slight extent, it is GOP front-runner Donald Trump’s American-friendly position on immigration that accounts for why both Republican and Democrat Establishmentarians alike despise him. For a half century, American policy has overwhelmingly favored non-white immigrants from the Third World. I think that the doctrine of “American Exceptionalism” – the doctrine that America was “founded” upon some ahistorical abstraction (an “idea” or “proposition”) – coupled with an ideology of anti-”white racism” – the belief that whites are uniquely “racist” – informs contemporary immigration policy. The objective is to simultaneously neglect and repudiate the country’s Eurocentric, Christocentric history.

Trump challenges this narrative. Thus, he is vilified by those who stand to gain from it.

Mercer: No sooner does one immigration give-away fail (the Schubio Gang of Eight), than a new political zombie will resurrect the marvelously intuitive idea of importing masses of migrants from countries in which Christians are being exterminated. On the eve of Christmas, tell us who’s killing whom around the world.

Kerwick: For all of the talk about “Islamophobia,” in reality it is Christians (as well as other religious minorities) in Islamic lands around the globe who are routinely subjected to unimaginably barbaric treatment courtesy of their Islamic oppressors. Inasmuch as this phenomenon of Islamic-on-non-Islamic cruelty transpires throughout Africa and the Middle East, it transcends ethnicity, nationality and culture.

Open Doors (OD) is an organization “dedicated to serving persecuted Christians throughout the world.” OD reports that 40 of the worst 50 countries on Earth for Christians are countries with majority Muslim populations. Still, to listen to the left and (faux) right, with all of their talk of “Islamism” or “extremism,” one could be forgiven for thinking that none of this is happening, that the problem is with something they call “Islamism” or “extremism,” rather than with everyday practitioners of Islam.

Mercer: Slavery was abolished by white Christians; it is still practiced robustly – even religiously regulated – by some Muslims. Tell our readers about this never-discussed reality and the tenets that permit slavery in Islam.

Kerwick: Though, as you mention, white Christians of the 18th century spearheaded a moral revolution that resulted in the abolition of slavery around the world, it is still practiced in parts of the Islamic world. Not being an Islamic scholar, I can only say so much as to why this is the case. Unsurprisingly, the Quran not only authorizes, but commands the practice of slavery. Moreover, Muhammad owned slaves, and – this is crucial–-observant Muslims are expected to emulate the example of “The Prophet.”

While it’s true that the Bible – the Hebrew and Christian Scriptures – also allow for slavery, there is no analogical relationship between it and the Quran on this score. The Bible’s teachings are contextualized within a narrative interpretive framework. The Quran, in glaring contrast, has no such framework. The kind of chronological or historical sequencing of events in the Bible is not to be found in the Quran.

Mercer: I take it you mean to say that the rough passages in the Hebrew Testament do not apply to anyone any longer, unless, in the words of scholar of Islam Robert Spencer, “you happen to be a Hittite, Girgashite, Amorite, Canaanite Perizzite, Hivite, or Jebusite.”

Kerwick: Exactly. When God commands the Hebrews to kill “unbelievers,” He always refers to some specific group, in a specific place and at a specific time. In Islam, however, “unbelievers” refers to all non-Muslims, everywhere, forever after.

Mercer: Very many black Americans are adopting Islam: Why is this a powder keg?

Kerwick: That Islam – or at least a racialized version of it – has attracted scores of black Americans, to say nothing of black American criminals, over the decades is no secret. This connection between black Americans and Islam is at once revealing and troubling. It’s revealing in that it suggests that those who have been reviled for noting the impulse for militancy within the Islamic tradition just may have been on to something all along, for it is precisely the perception of militancy that appeals to those blacks who feel alienated from mainstream American culture. After all, it isn’t Buddhism, Hinduism, Confucianism, Taoism or some other non-Western faith to which they’re gravitating, but Islam.

That the phenomenon of alienated black Americans endorsing a militant ideology is troubling is self-explanatory. Those who are already ripe for violence now have a theological justification for violence.

Mercer: What do you mean by the terms “Racial-Industrial Complex” and “racially correct suicide”? How can they be combated and averted?

Kerwick: The RIC consists of those who stand to gain from promoting the myth that “racism” – white “racism” – is an omnipresent, omnipotent force. Since the RIC is every bit as entrenched and powerful as any other industry, its countless agents must labor inexhaustibly to create ever-expansive notions of “racism.” Only if these professional “anti-racists” can show that there is a need for their “services” can they justify their existence.

“Racially correct suicide” consists in valuing some delusion of “racial justice” over any and all other considerations – including that of improving, or even just maintaining, the quality of life in America. For example, following recent incidents of Islamic mass murder in places like France, American commentators were quick to jump on their high horses and castigate Europeans for allowing the formation of “no go” zones, high-crime bastions of Islamic immigrants into which even authorities dare not travel.

Posted in Barack Obama, Blacks, Islam | Comments Off on BLACK MUSLIMS & THE RACIAL-INDUSTRIAL COMPLEX

Whatever Happened to Latino Political Power?

By ROBERTO SURO JAN. 2, 2016

DEMOGRAPHY is destiny, or so the saying goes, but Latinos are learning this political season that destiny can take detours.

As their population in the United States surged from 35 million in 2000 to nearly 57 million, Latinos became the subjects of a feel-good political story that bathed a marginalized minority in the glow of demographic triumphalism. Acting as a cohesive political force, Latinos were supposed to power Democratic majorities for decades and enshrine the welcoming immigration policies they overwhelmingly favor.

Instead, the 2016 campaign is showing how viscerally the paranoia of a majority can take aim at those gaining ground. Rather than a moment of triumph, this could be the year of the Latino eclipse. …

Despite a decade of trying, Latinos are finding that legalization grows more remote. Immigration advocates who once demanded nothing less than citizenship for all 11 million unauthorized immigrants would now settle for the temporary reprieve from deportations ordered by President Obama more than a year ago. That plan covers only about half of the unauthorized population with no guarantee of legalization, and red-state governors have blocked it with a lawsuit now before the Supreme Court.

Meanwhile, the immigration battle has produced no name-brand leaders, and despite sporadic successes, the new faces in advocacy, such as the National Day Laborer Organizing Network and United We Dream, have not developed into institutions of sustained influence. Worse, immigration advocacy has not produced powerful alliances for Latinos, but it has aroused some notable enemies.

In opinion polls, Latinos’ partners in the Obama coalition say they favor legalization, but immigration gets scant resources from liberal interest groups compared with gun control, marriage equality or climate change. There is plenty of commitment and passion on the other side, however. Conservative Republicans consistently list a crackdown on unauthorized migration as a top priority, and the president’s executive orders have imbued the issue with the extraordinarily personal animus he provokes among his foes.

A backlash was predictable given the vast demographic change that Latinos are part of: For the past five years, the majority of babies born have not been white. Middle-class economic worries and populist anger at elites added fuel to white anxieties. Then the Washington deadlock over unauthorized migration provided a target. Still, the particular ugliness of the presidential campaign was hard to see coming. With Donald J. Trump stirring the caldron, fear of terrorism is combining with nativism to produce a strain of xenophobia as virulent as any in decades.

Even more surprising is the lack of a Latino response. In past election seasons young unauthorized immigrants, the Dreamers, have staged protests to demand immigration reform, but they have yet to take on Mr. Trump loudly. Given his vitriol, you would expect large demonstrations. Compared with Black Lives Matter protesters, Latinos seem passive. In that case, young people, loosely connected by social media and operating outside of institutions, took action that made race resurgent in politics and policy. Similar activism and strengthening of group bonds could still develop among Latinos. If not, then you have to wonder whether political analysts have assigned immigration too great a role in the Hispanic psyche. …

Over the years, Latinos have claimed a political destiny based on their population numbers, but the numbers that count in politics are those that decide elections. On that score Latinos have a dismal record to overcome. …

Roberto Suro is a professor of public policy and journalism at the University of Southern California.

COMMENTS TO STEVE SAILER:

* Latinos haven’t even made much of a dent on the hold blacks have over municipal jobs across the country. In DC, 97% of Metro’s bus drivers and train operators are black. This in an area where Hispanics have grown leaps and bounds. They haven’t even taken steps in cities to cement their power it was foolish to think they’d have much national impact.

* Because white women love love love 5’2″ Guatemalan roofers. Or something.

* If Mexicans love Mexico so much, why are they so eager to move away from their own people and come to live in gringo-land?

This goes for all immigrants. If they feel offended by whites who say ENOUGH IS ENOUGH, why do they themselves feel ENOUGH IS ENOUGH(in relation to their own kind in their own nations) and wanna come to white nations?

Immigrants bitch that whites are not welcoming enough of their kind, but they seem hell-bent on getting away from their own kind. Why are they so auto-phobic, or loathing of their own kind?

Why should whites welcome them if they wanna get away from their own kind? They must want to get away cuz their own kind sucks. And even if they wanna get away from their own kind, they TOO are of that kind.

Why should whites have to suffer from the fact that black Africans wanna get away from black Africans and Mexicans wanna get away from Mexicans?
Why not learn to deal with their own kind and fix up their own problems?

The immigrant logic: “I hate whites for not welcoming my kind, but I reject my own nation and people and wanna go live in a white country.”

Sure makes a lot of sense.

Posted in Latino | Comments Off on Whatever Happened to Latino Political Power?

Salon: Donald Trump cites Israel’s illegal separation wall to justify banning Muslims

Ben Norton writes:

Far-right Republican presidential candidate Donald Trump has exploited anti-Muslim prejudice in order to appeal to American voters. In December, citing a debunked study by an extremist right-wing think tank, Trump called for banning all Muslims from entering the U.S., with a “total and complete shutdown” of the borders. This led critics worldwide to compare Trump to fascist leaders.

Trump, nevertheless, has stood by his extreme policies in 2016. On Jan. 2, the far-right presidential candidate adopted a new strategy to defend his position: Modeling policies after Israel, the U.S.’s closest ally in the Middle East.

The billionaire real estate mogul took to Twitter to criticize Hillary Clinton for opposing his ban on Muslims. “Hillary Clinton said that it is O.K. to ban Muslims from Israel by building a WALL, but not O.K. to do so in the U.S. We must be vigilant!” Trump tweeted.

Trump is referencing the separation wall Israel has constructed alongside and within the borders of the West Bank, which has been illegally occupied by the Israeli military since 1967. The majority of the barrier is in fact inside occupied territory, and prevents Palestinians from entering Israel.

Israel says it built the wall for security, to prevent attacks from Palestinian militants. Critics say Israel is using security as an excuse and unilaterally building a wall in order to illegally annex occupied Palestinian land.

Posted in Donald Trump, Immigration, Israel | Comments Off on Salon: Donald Trump cites Israel’s illegal separation wall to justify banning Muslims

Refugees & Rape

I doubt that Jewish refugees led to an increase in rapes. Black and Muslim refugees, however, tend to rape a lot.

New York Times:

On Perilous Migrant Trail, Women Often Become Prey to Sexual Abuse

…Interviews with dozens of migrants, social workers and psychologists caring for traumatized new arrivals across Germany suggest that the current mass migration has been accompanied by a surge of violence against women. From forced marriages and sex trafficking to domestic abuse, women report violence from fellow refugees, smugglers, male family members and even European police officers. There are no reliable statistics for sexual and other abuse of female refugees.

Among the more than one million migrants who have entered Europe over the past year, fleeing war and poverty in the Middle East and beyond, men outnumber women by more than three to one, United Nations statistics show. “The men dominate, numerically and otherwise,” says Heike Rabe, a gender expert at the German Institute for Human Rights.

Susanne Höhne, the lead psychotherapist at a center in west Berlin specializing in treating traumatized female migrants, says that almost all of the 44 women in her care — some barely adults, some over 60 — have experienced sexual violence.

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The Case For Immigration Insurance

Comment to Arnold Kling:

As for why immigrants (or their employers) should buy insurance when natives don’t have to, note that immigrant insurance covers only risks added by migration! People (foreigners or citizens) who remain in their native countries instead of migrating would not have to buy immigration insurance because they do not add any risks in the destination country (the base costs of the risks they pose in their own countries are covered by local arrangements). Consider a hot-tempered Pakistani who poses a 1% annual risk of murdering someone. If he remains in Pakistan the annual expected value of his bad temper to his neighbors is 0.01 times less than $1 million, but when he enters the USA it becomes 0.01 times more than $9 million. Furthermore, in Pakistan, however much harm that hothead inflicts on his neighbors, he can inflict virtually no harm on Americans. Asking that Pakistani to carry Sudden Jihad Syndrome insurance while he is in America is like asking him to carry liability insurance while he drives a car in America. The insurance is for incremental risk. (Note that immigration insurance might as well be symmetrical– if the USA requires it other countries may also.)

The fact that different immigrants, individually or (for example) by national groups pose different risks would be reflected in their insurance premiums, more or less accurately depending on actuarial considerations and how much regulatory “anti-discrimination” foolishness was injected into premium-setting. High premiums might discourage some prospective migrants. That would be a good thing– forcing immigrants (or their employers) to internalize costs which they now palm off on everyone else. Of course, if insurers were required to “community rate” all immigrants equally instead of distinguishing Brahmins from Salafis, the system would not work as well. If immigrants really aren’t very dangerous then their insurance premiums won’t be very high.

In fact, the big cost would not be insuring against criminal behavior, but against social spending (welfare) consumption. “Community-rated” premiums for that would track the mean expected outlay, which is around $14,000 annually for households in the income range of the mean immigrant household of about $60K (citations on request). Individually-underwritten premiums would vary a lot– immigrant scientists, for example, might pay very little. If we truly cut off social spending on immigrants, we wouldn’t have to ask for insurance against it. (Despite the oft-repeated big lie that immigrants are “not eligible for welfare,” they actually are. Really. Please don’t make me provide the citations again.)

Sailer didn’t offer a detailed proposal. He was trying to put across the point that some immigrants inflict outsized costs– way more than their individual labor is worth– and those are currently absorbed by citizens at large instead of by the folks who benefit from immigration (the immigrants themselves and employers). Employers want to privatize profits (cheap labor) and socialize costs (e.g., Obamacare subsidies for immigrants [official link]). Textbook theory says we should press them to internalize all their costs. There is an insurable risk, and the premiums should be paid by immigrants. For those who work the costs would pass through to their employers and for those who don’t (currently 2/5) the costs would fall on whoever supports them. Employers certainly could pay premiums for SJS insurance. The moral hazard would be small because employers do approximately nothing to control immigrants now so they could hardly do less.

Posted in Immigration | Comments Off on The Case For Immigration Insurance

NETHERLANDS: Daughter of Archbishop Desmond Tutu Ties Knot with Woman Professor

tutu

REPORT: The Rev. Canon Mpho Tutu, the daughter of former South African Archbishop Desmond Tutu, tied the knot this week with Professor Marceline van Furth in the Netherlands.

According to Netherlands broadcaster Jeanette Chabalala of News24, the couple reportedly married in a private ceremony held in Oegstgeest in the Netherlands. The couple is set to celebrate their wedding in Cape Town in May.

Tutu is currently the executive director of the Desmond and Leah Tutu Legacy Foundation, while Furth is a professor in Pediatric Infectious Diseases at the Vrije University in Amsterdam, and holds the Desmond Tutu Chair in Medicine at the university.

It is the second marriage for both.

Canon Tutu, the youngest daughter of Desmond and Leah Tutu, was married to Joseph Burris. They had two daughters, Nyaniso and Onalenna. She and her then husband lived in Virginia.

Posted in Homosexuality | Comments Off on NETHERLANDS: Daughter of Archbishop Desmond Tutu Ties Knot with Woman Professor

Universities catch almost 50,000 student cheats

The Guardian: UK figures from last three years show non-EU students four times more likely to cheat in exams and coursework essays.

One professor said he believed the use of professional essay writers, whose services are widely available on the internet, was on the rise.

Geoffrey Alderman of the University of Buckingham told the paper: “What I’d call type-1 plagiarism, copying and pasting, is on the wane because it’s so easy to detect. But my impression is that type-2 cheating, using a bespoke essay-writing service, is increasing.”

Such services can charge hundreds of pounds for essays, dissertations and model exam answers written by professional lecturers up to doctorate level.

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The Case For Discrimination

Comments to Steve Sailer:

* The word “discrimination” is a fight word. Make any distinction between two things today, however innocuous, and it seems someone will accuse you of discrimination.

But I’m at loose ends. I was taught that “discrimination” is the source of all knowledge as we learn to discriminate between truth and falsehood. I spent 20 years in school learning how to discriminate. We should, I would think, discriminate all of the time; it should become a life project. Otherwise, how can we make our way through the day? How can we collectively establish a peaceful, democratic, and productive industrial society and functioning families if we do not find and discriminate the preferred solutions among all of the lesser solutions?

Some days are hotter than others; some practical choices in life put our lives at higher risk than other choices; some women are more beautiful than others; some investments are safer than others; some attempts at describing particle physics are consistent with the evidence and some are not. Some people are smarter than others; some people are healthier than others; some religions and cultures are conducive to democracy and some are not; and some immigration policies are dangerous and some are not. This goes on and on.

However, the current PC doctrine is that “discrimination is wrong”. I guess some people don’t want us to notice the way the world works (or doesn’t work), and how we should best navigate that world. I guess they want us to be perpetually stupid (a.k.a. without knowledge … living lives of illusion) so we won’t notice the impact of their agendas on us. I can’t think of any other reason for someone so say something so stupid as, “Discrimination is wrong ….!”

* Discrimination is bad but perhaps a better word would be discernment? Most people, especially SJWs, like to think of themselves as “discerning.”

* The solution is logically simple, but politically impossible.

One, you could hand out welfare checks to women paired with a Depo shot. Or require them to implant some longer term birth control.

Or, if that isn’t workable, you could simply cap the welfare payments to single-parent households at three. Any more than replacement kids, and you can pay for them on your own dime.

Of course, both these simple and cost-effective ideas are complete political suicide to propose. But they are there, waiting. When the culture changes, they will be waiting.

* Living in and around the ghetto for a lot of my life, I’ve never been convinced the economic incentives that work on whites would work on blacks. They obviously don’t work on Hispanics. Limiting increases to welfare payments to one child would have little impact on behavior. Instead, you would have to implement mandatory birth control as Israel does with the Ethiopians.

That said, this is looking through the wrong end of the telescope. The social issue to address is illegitimacy. Before Civil Rights, about 15% of black children were in single parent homes. Today it is 80%. White illegitimacy has also spiked so it is not all blamed on the end of segregation.

* The key with self-esteem is that you need an identity/personality. Since contemporary discourse de-legitimises most healthy, grounded identities this is a common problem. I’d recommend you join the Army, ‘get’ religion or something else similar but really you might as well just find a hobby that people are passionate about and get really involved.

* Here’s a very simple solution: If you’re on welfare, you’re on Norplant (or some other highly reliable contraceptive). If and when you go off welfare, you don’t have to be on Norplant. You can have all the children you want, just not at taxpayer expense.

It’s not physically damaging. It’s not permanent. Most important politically, it’s race-neutral and would be difficult to portray as racist. If there’s a male version of Norplant, you could also make it sex-neutral.

Of course, it would have disparate impact and would hamper the breeding of a vast population of Morlocks to destroy America and Americans, so it has little chance of being implemented. But it would be hard even for Smooth Talker Barack to give a persuasive argument against it.

* More orientals=low trust society, stagnant society, dishonest society.

* The most effective way to get low-IQ women on birth control would be my “smartphone for birth control” incentive. Women who take birth control would receive a free smart phone with a fully paid plan so long as they check in and get their shot/maintain implant every three months. It should neither be mandatory nor discriminatory, i.e. every woman of reproductive age could take advantage of it and none would be forced to do so.

If you’ve ever lived in an urban underclass area you’d know why it would work. Those smartphones are the sine qua non of romance these days.

I estimate the cost would be around $1,500 per year per female, so it would only take preventing one birth out of twenty (that’s probably on the conservative side) or so to pay for itself.

* About twenty years ago, commentator George Will suggested that the government forcibly implement a policy on all teenaged girls regarding Norplant. Norplant, while it does not prevent an STD, has been proven to be effective for up to four years. So, if every teenaged girl were given Norplant in say, urban public schools at age 16, you’ve virtually solved the teenage pregnancy problem. Virtually, but not entirely, but still that would be a strong step in the right direction toward virtually eliminating the problem.

Norplant for virtually all teenaged girls was in fact one of Will’s best recommendations. That and term limits for congressmen.

* William Shockley had the right idea:

A cash payment for sterilization, based on each point below IQ 100.
The payment per point must be made so substantial that it makes an offer that just cannot be refused – we are talking tens to hundreds of thousands of dollars here.

* Yeah, libertarianism seemed sexy as a teenager but now I think it doesn’t work. I suspect Silicon Valley types and urban professionals can make it work in their own lives but I doubt it works with a mean IQ below 120 and average or below-average conscientiousness/future-time-orientation (which every nation on earth actually has). People below a certain level of affluence need religion (West) or tradition and custom (East) to tell them how to live healthy lives.

* According to economists, the cost of raising a child in a high-income western country is somewhere around $13, 000 dollars US per child. This makes it virtually impossible for working class parents to raise three children properly, yet low-income parents are never advised by teachers, social workers, journalists or politicians to have fewer children or stop having kids while on welfare.

Similarly, the rich, who are apparently getting richer, are never told to have more kids to help narrow the wealth gap and increase the supply of smart kids.

The mainstream right lacks the balls to challenge blank slate ideology, while the mainstream left is unwilling to tell the poor the harsh truth that can’t raise kids properly on low wage jobs and government welfare that is increasingly going to be directed towards the elderly.

* Alpha can be quite bad and socially destructive. (I remember arguing on Heartiste before it went full Nazi with one of the posters who claimed that Hitler was beta, and I pointed out–well, you might not like him, but seizing control of one of the world’s predominant industrial powers is about as alpha as it gets.) Even if, like a lot people here, you think Adolf was peachy, boinking lots of women and having lots of children you can’t pay for is something only an alpha can do, is practiced by the underclass of all shades, and it is downright terrible for society. Indeed, one of the things successful societies do is find ways to keep alpha males in check while still using them for the greater good.

I loved Fight Club too. The allure of the rebel is that he exists outside the rules we all have to follow, which get really annoying at times–and when the dominant group doesn’t like you, even more so.

PUA’s are all about getting laid–thus the name, ‘pick-up artist’. This is regardless of morality or long-term consequences. Mocking the disabled is definitely un-Christian. Eventually your attractiveness wanes and all you get are divorcees with kids, and after that nobody at all. To any younger people reading this, I’d say read their stuff with an eye to picking up techniques that are useful, but don’t adopt their whole philosophy, because it gets a lot less fun after 35. It’s actually a good skill to read multiple points of view without totally buying into each one–I read this site, NYTimes, Alternet, and National Review Online.

One of the things that got lost with the death of Christianity was the idea that there might be other valid goals than sexual and/or financial success. I don’t think Aquinas got much play (though hundreds of years later who knows what dalliances might be lost to history?), and Newton prided himself on his chastity. So, hey, if you decided you didn’t want to live in a cubicle…well, I can’t really blame you. Problem is, you need to pay rent and health insurance, because eventually you will get sick.

But does it make sense? Sure, it makes sense. You’re not crazy. (There’s a certain personality type that’s suspicious of authority but still loyal to group and tribe that gets attracted to the alt-right, I think.) When you’re younger and you’re not that greedy, you forget that you’ll be older and decrepit one day without a wife or kids to fall back on. A lack of materialism is good for one thing–you can save more money because you don’t really care about keeping up with the Joneses. You know you don’t need that big-screen TV or that new pickup, so you can hoard the rest of it.

* My take is that the way to tackle this is “workfare”. You don’t have cash welfare as such. You have a minimum wage make work jobs program–pick up trash, pull weeds, mow parks, rake leaves, shovel snow, clean public toilets, etc. etc.–that includes access to birth control. You don’t work … you don’t eat.

Work–stuff like “showing up on time”, “not acting like a nut”–has all sorts of positive benefits beyond just a fixed income that doesn’t scale with more kids. And if someone truly can not do those things, they’ve ripped away the leftist nonsense that it’s capitalism, or “good jobs” that’s the problem. You can easily make the case that people who can’t even handle the make work job are too incompetent to have children and subject to sterilization if supported by the taxpayers.

Giving people unearned cash to support themselves is an absolutely terrible social program.

* Steve,
For your consideration this year, include prescriptives in addition to the descriptives.

Your fertile mind generates articles to introduce your reader base to many early warning topics and so a natural extension would be to provide some policy considerations and solutions. Here are some ideas.

Blacks – What realistic solutions may reduce illegitimate births, broken homes and crime rates?

Jews – How do citizenists accelerate the crumbling Megaphone to highlight Jewish hypocrisy toward US social policies and Israel immigration and treatment of Palestinians?

SJWs – What campus groups may use university policies and constitutional tools to communicate the absurdity of academic discourse?

Media – Which added counterpoints and sources may be consulted and publicized to highlight dissembling and other non-journalistic activities by MSM outlets?

Thank you for helping put into words what so many people around the world have sensed but could not articulate.

Posted in Diversity | Comments Off on The Case For Discrimination

Librarian Of Hate

The tweeter Librarian of Hate collects politically incorrect academic studies:

* muslims

* One in five British Muslims sympathize with the 7/7 terrorist attack.

* 3 out of 4 British Muslims support criminalizing drawings of Mohammed.

* Only 1 in 10 Muslims migrants arriving in Germany is employable.

* race

* race1

* #KeepItWhite because Blacks and Hispanics are a lot more likely than Whites to be gang members.

gang

* #KeepItWhite because the West is responsible for 97% of the world’s innovation.

whites

* Rich black families have less successful kids than the poorest Whites. That’s why you should #KeepItWhite.

whites1

* You should #KeepitWhite because Black men are a lot more likely to abuse you.

blacks

* #KeepitWhite, because Black men commit more murders than all other groups combined.

homicides

* #KeepitWhite, because Black people commit a lot more crime than Whites:

CXsQVqZWMAAJ4Ph

* High income does not help Middle Eastern, East Indian and Asian men date White women.

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John Le Carre & The Jews

From page 391 of the new biography:

In reality David had felt sympathetic towards Jews from an early age, and had consistently portrayed Jewish characters such as Fiedler or the Fennans sympathetically in his novels. Like many of his contemporaries, he supported the creation of a Jewish national home and admired the energy and courage with which the Israelis had built a modern state. But his visits to Palestinian refugee camps showed him the other side of the story. He came to believe that “a great injustice” had been done, to salve the conscience of Europeans for their own crimes against the Jews. “We gave them a country that was not ours to give,” he would say later.

From pages 518-521:

In the New York Times Book Review, the novelist Norman Rush praised The Tailor of Panama as a ‘tour de force’, though he found the American characters ‘rather sketchily delineated’, which he thought might be ascribed to ‘Mr. le Carre’s famous ambivalence towards Americanity’. For Rush, a more substantial defect lay in a troubling aspect of Pendel’s character: ‘here we have, however little Mr. le Carre intended it, yet another literary avator of Judas’. The detail of Pendel’s background added to his unease. ‘As you read, the phrase ‘rootless cosmopolitans’ scratches at the door of your mind.’

Rush’s review caused dismay at Knopf. The suggestion of anti-Semitism, in America’s greatest newspaper, was extremely damaging. After several anguished telephone conversations, David went into his publishers’ offices to discuss how he should respond. ‘The atmosphere was of near catastrophe and collective funk,’ David would write later. He was ‘deeply wounded’ by what he saw as a ‘smear’; he wanted to react strongly by writing a letter of protest to the New York Times, but as he offered one text after another for collective consideration, he discovered that he was only compounding his offence: ‘David, if you write that, your career in the United States will be ruined’; ‘David, are you trying to tell us that this city is full of Jews?’; ‘David, are you suggesting that the New York Times is Jewish-controlled?’

…David was unwilling to leave it at that, and another letter of his appeared in a subsequent issue of the New York Times. He was delighted, he wrote, to learn from Norman Rush’s reply “that he doesn’t think I’m an anti-Semite, because he could have fooled me. Not one of the whole army of literary agents, editors, publishers and friends who commented on my novel ‘The Tailor of Panama’ on its way to publication expressed a whisper of discomfort about my treatment of Pendel’s Jewishness. No other reviewer in Britain or America has referred to it. As to your wisdom in giving currency to such non-accusations, I trust your readers will form their own opinions. Mine is unprintable.”

In an interview with George Plimpton of the Paris Review, conducted in front of an audience while David was still in New York promoting The Tailor of Panama, he was asked about the charge of anti-Semitism. ‘I have had some pretty big tomatoes thrown at me in my time, but this one missed,’ he told Plimpton. ‘All my life… I have been fascinated, enchanted, drawn to and horrified by the plight of middle European Jews… It is the one issue in my own life on which I may say I have a clean record.’ An article in the Israeli daily newspaper Haaretz dismissed the accusation of anti-Semitism as ‘rubbish’.

In 1997 David was invited to speak at the annual dinner of the Anglo-Israel Association. It was suggested, perhaps mischievously, that he might care to say something about ‘the oversensitivity of the Jews of the diaspora.’ David took the opportunity to examine ‘the mystery of what I may call my Jewish conscience’, tracing his experience of Jewish people from childhood, and the portrayal of Jews in his work. Norman Rush’s review of The Tailor of Panama formed his starting-point. The implied charge of anti-Semitism, he said, ‘hurt me more deeply than any other brickbat that has been tossed my way in forty-odd years before the literary mast’. As someone who felt himself to be ‘an outsider in his country’, David claimed ‘a spiritual kinship’ with Jews, ‘that embraces what is creative in me, and forgives what is despicable, and shares with me the dignity and solitude and anger that are born of alienation.’ In his conclusion, David hit back at ‘the whole oppressive weight of political correctness, a form of modern McCarthyism in reverse’. He insisted on his right, as a non-Jew but as a convinced supporter of the nation state of Israel, to condemn Israeli actions without being branded an anti-Semite. He vigorously asserted his right to depict Jewish characters in his novels with as many flaws as any other. His talk was a plea for tolerance and openness, with respect but without inhibition. His closing exhortation encapsulated his message: ‘Take me back to Israel, where people are free to speak their minds!’

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