NYT: A Cure for Trumpism: The case for a conservative politics that stresses the national interest abroad and national solidarity at home.

Chaim Amalek: “You can be White, or you can be Christian. Having just read the Gospel of Matthew, I do not see how you can be both.”

By ROSS DOUTHAT and REIHAN SALAM JULY 15, 2016

A politics that stresses national solidarity isn’t just the best way to keep Trump voters from tearing down the party’s tent. It’s also the most plausible path up from white identity politics to a one-nation, pan-ethnic conservatism.

A more nationalist politics is, in one sense, a more exclusive politics, as it is based on the premise that there is such a thing as an American national community, and that this community’s interests at times must be placed ahead of humanity as a whole. But nationalism can also be inclusive, insofar as it emphasizes the interests that Americans of all classes and ethnic backgrounds share.

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Tabletmag: ‘Why Does Britain Keep Harassing Tzipi Livni?’

Liel Liebovitz writes: “The recent attempt to investigate the Israeli politician for war crimes is yet another sign of Europe’s moral implosion.”

One could just as easily write, and I am sure the Daily Stormer has on many occasions, “Why do Jews keep harassing goyim?”

Both sides harass the other because it is easy, fun and natural. The stronger your in-group identity, the more likely you are to have negative feelings about outsiders. This is all basic social identity theory.

Tzipi Livni isn’t being investigated for war crimes because she is particularly heinous, no more than Jewish feminists keep inveighing against patriarchal Western civilization because it is particularly bad. Both sides can’t help themselves. They just keep provoking the other. For much of the world for much of history, Jews and non-Jews have been fundamentally enemies.

It is rare that you have white identity and Jewish strength in a society growing together. Normally one gains at the expense of the other.

Different groups have different interests. All living things are struggling for survival and to propagate their genes. Life is war.

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Forward: ‘Rabbi Haskel Lookstein, How Can You Shill for Donald Trump at Republican Convention?’

Nechama Liss-Levinson writes:

I wwas spending my five free minutes on Facebook when I saw my younger daughter’s posting. “Seriously? This is embarrassing…” She was referring to the July 14 article in the Forward, “Donald Trump Taps Ivanka’s Rabbi Haskel Lookstein for GOP Convention.”
Our daughter had attended Ramaz High School, also known as the Joseph H. Lookstein Upper School, named after Rabbi Haskel Lookstein’s father. Our family had chosen the school for our younger daughter, based on the principles which were recounted in our first visit there. They were a place, they said, that stood for “K’vod Habriyut,” or respect for the dignity of each individual. They encouraged their students not only to pursue academic excellence, but also “midot,” good character. Their goal, they said, was for their students to become “menschen” individuals who knew the difference between right and wrong and would stand up, despite obstacles, for what was right.
Checking on the website just now, I see they currently claim to foster “intellectual honesty, a spirit of objectivity, respect for diversity of views, as well as the equality and dignity of all people.”
And so it is particularly painful to see that the man who had been our daughter’s high school principal, the respected Rabbi Haskel Lookstein, has agreed to give the invocation at the upcoming Republican National Convention. Yes, I know that he is the rabbi for Ivanka Trump and her husband, Jared Kushner. And yes, I know that he was the rabbi who supervised the conversion process for Ivanka. I am glad if they have developed a close and meaningful spiritual relationship.
But I feel both shock and shame that this incredibly intelligent Jewish leader would choose to promote a candidate whose major speeches are filled with one of the cardinal transgressions of Judaism, that is promoting causeless hatred, known in Hebrew as “sinat chinam.” Trump’s own words portray an attitude towards women, minorities, Muslims, the disabled and immigrants which show flagrant disdain and contempt, certainly not the respect and dignity that Rabbi Lookstein himself has taught as the aspiration of Judaism.

If Nechama Liss-Levinson has paid any attention to Torah and to the siddur (Jewish prayer book), she would know that there’s nothing Donald Trump has said that is more shocking and divisive than what the Jewish tradition has long taken for granted (such as that women cannot be witnesses, the falseness of non-Jewish religions, that Jews are God’s Chosen People, etc).

Higher education (outside of vocational training and the natural sciences) tends to develop traits in the Jewess such as hysteria that would be better repressed. Sad!

Western civilization started going downhill once women were given the right to vote.

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Forward: ‘Can You Spew Sexism and Homophobia and Still Lead the ‘Most Moral Army in the World’?’

The rabbi has simply said things that are basic Torah. If you condemn his statements, you are condemning Torah.

Torah is not the same as western liberalism. These are two different outlooks on life.

The Torah is homophobic and sexist and racist.

If you want a rabbi who is not homophobic, then you want a rabbi who is not representative of the rabbinic tradition. He’s a faux rabbi.

Torah does not recognize any such moral categories as racism, sexism, homophobia, and Islamophobia. All these modern sins were taken for granted moral truths in the West prior to the 1960s.

Forward:

Another sexism scandal involving a male authority figure erupted in Israel on Monday, when it emerged that the army’s choice of new spiritual leader had previously implied that it was permissible for IDF soldiers to rape non-Jewish women during wartime.

Rabbi Col. Eyal Karim is on his second round of scrutiny for this suggestion, which he originally made in 2002. In 2012, when his his comments resurfaced for the first time, Karim sought to temper the storm by claiming that his musings on rape were meant only theoretically, and not practically. Four years later, Karim is in line for promotion to chief rabbi of the self-proclaimed “most moral army in the world.”

In the wake of the fresh controversy, the Israeli media unearthed a further array of bigoted and misogynistic comments Karim has made, including stating his absolute opposition to women’s recruitment to the army, and claiming that they are not fit to testify in court due to their “sentimental nature.”

He has also held forth on terrorists, to whom he referred as “animals”; the New Testament, which he said should be burned for being the work of heretics; and LGBTs, calling them “sick or disabled” — which is somewhat at odds with the gay-friendly image the IDF, and Israel in general, like to project.

Karim renounced his comments on rape again this week, as well as those on women in the army, a retraction the IDF publicly accepted in its own statement. At the same time, however, the military announced it had been unaware of many of Karim’s comments when it nominated him, and then went and re-endorsed him anyway. This makes the sequence of events even worse, because it suggests that the IDF was compelled to pay special attention to the remarks of a candidate who implicitly condoned rape and demeaned, objectified and dehumanized anyone who is not a heterosexual Jewish male, and simply shrugged its shoulders and went, “meh.”

But Karim’s appointment is not only dangerous because it reaffirms the message that one can make violent, racist, sexist and homophobic statements and still get promoted to Israel’s highest public offices. His nomination must also be seen in the context of a society in which convictions and allegations of sexual assault and harassment of women by high-profile and powerful men — from senior politicians to high-ranking army officers, town mayors and celebrities — enter the headlines with alarming regularity.

The IDF alone received 12 reports of suspected rape and 125 reports of suspected sexual assault or harassment in 2015. Almost all of the 32 female members of the Knesset have experienced some form of sexual harassment, including at least two while serving in parliament. Recurring accusations of sexual harassment in the police force were met with new police chief Roni Alsheikh’s order that anonymous complaints be disregarded. Ex-President Moshe Katsav, serving jail time after being convicted of rape and sexual harassment, has reportedly just been recommended for early release despite expressing no remorse for his actions.

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Does Rabbinic Key Card Ruling Mean Shabbat Has ‘Lost the Fight Against Technology’?

No Orthodox Jew fully lives up to the demands of Orthodox Judaism.

A lenient ruling here means there’s one less thing Orthodox Jews are doing that breaks the Torah.

If you won’t use a key card on Shabbat, you are going to cause major inconvenience and aggravation for the hotel. After a certain level of aggravation is reached, goyim won’t want Jews around.

Forward: Consider the key card: a piece of plastic no bigger than a business card, flimsy and seemingly innocent. And yet it’s also possibly the trigger to a cascade of changes that could transform the experience of the Sabbath by making a bevy of other devices, from iPads to stoves to cars, permissible on the traditionally low-tech day of rest.
That’s the discussion that has been making the rounds in some Orthodox circles the past few weeks, after a recent rabbinical ruling loosened the prohibition on the use of a magnetic key card in, for example, a hotel on the Sabbath.
“It was a long battle, Shabbat fought back valiantly, but she ultimately lost the fight against technology,” Ysoscher Katz, head of Talmud studies at Yeshivat Chovevei Torah, an Orthodox rabbinical seminary in the Bronx, wrote on his public Facebook page.

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