Growing up in white Australia, the idea of lying to defraud outsiders was considered a terrible thing. Now that I know more about tribal life, I see that it is frequently regarded as OK.<\/p>\n
The New York Times writes<\/a> about a new novel where the grandson helps the grandfather write a fraudulent letter about non-existent Holocaust suffering to defraud the goyim. It is based on real life. “In 2009, New York employees of the Conference on Jewish Material Claims Against Germany were found to have expedited some 5,000 fraudulent applications, to the tune of $57 million.”<\/p>\n This kind of behaviour was regarded as beneath contempt in my white Protestant upbringing but I now see it as widespread in tribal life.<\/p>\n There’s more stress on getting ahead socially and economically in Jewish life than in goyisha life and sometimes the moral boundaries that constrain the goyim do not constrain those in a tribe (just as there are Jewish constrains that don’t constrain non-Jews). When you live in a homogenous white society like Australia used to be or in a homogenous society like Japan today, you see much less of this kind of cheating and it shocks and revolts you.<\/p>\n When people do business in Tannum Sands, it is usually conducted on trust. If someone says he took 47 items or brought you 23 items, you are expected to accept that number. If you stop to verify somebody’s claim, you are insulting him. If a person ever cheats, he is widely regarded as a cheater and is shunned. The consequences are immense and so it rarely happens in country Australia (or in country America, I suspect).<\/p>\n","protected":false},"excerpt":{"rendered":" Growing up in white Australia, the idea of lying to defraud outsiders was considered a terrible thing. Now that I know more about tribal life, I see that it is frequently regarded as OK. The New York Times writes about … Continue reading