{"id":4999,"date":"2008-09-16T07:56:22","date_gmt":"2008-09-16T15:56:22","guid":{"rendered":"http:\/\/lukeford.net\/blog\/?p=4999"},"modified":"2008-09-16T07:56:22","modified_gmt":"2008-09-16T15:56:22","slug":"an-orthodox-take-on-a-conservative-approach-to-jewish-law","status":"publish","type":"post","link":"https:\/\/lukeford.net\/blog\/?p=4999","title":{"rendered":"An Orthodox Take On A Conservative Approach To Jewish Law"},"content":{"rendered":"<p><a href=\"http:\/\/www.cross-currents.com\/archives\/2008\/09\/12\/no-hekhsher-not-tzedek\/\">Rabbi Avi Shafran writes<\/a>:<\/p>\n<p>Conceived by the rabbi of a Conservative congregation, and now endorsed by that movement&rsquo;s rabbinic arm, the &ldquo;Hekhsher&rdquo;&rsquo;s promoters insist that it is not really a hekhsher, or kashrus certification, at all. It is, rather, an &ldquo;enhancement&rdquo; of such certification, an indication that a kosher product was also &ldquo;made in compliance with a set of social justice criteria.&rdquo;<\/p>\n<p>Needless to say, a kashrus certifier certainly has a right, and in many cases a responsibility, to ensure that a food-producing company or food-service establishment seeking its certification hew not only to the laws of kashrus but to other requirements of halacha. Thus, a bakery that is open on Shabbos, a slaughterhouse that violates the dictates of tza&rsquo;ar ba&rsquo;alei chayim, or a restaurant where tzenius is lacking would all be rightfully subject to a machshir&rsquo;s insistence that the business bring itself within the bounds of halacha.<\/p>\n<p>And, of course, there are &ldquo;social justice&rdquo; issues, too, like the forbiddance of an employer to withhold workers&rsquo; wages, that are of no less concern to halacha. Tellingly, though, only that category of extra-kashrus concerns and animal welfare seem of interest to the purveyors of the planned &ldquo;Hekshsher Tzedek.&rdquo;<\/p>\n<p><strong>Brave New &ldquo;Just And Sustainable World&rdquo;<\/strong><\/p>\n<p>More telling still is that even in the realm of &ldquo;social justice,&rdquo; the advocates of the proposed non-heksher hekhsher seek less to ensure compliance with halacha than to supplant it with a broader social agenda of their own choosing.<\/p>\n<p>Which explains why those advocates turned to a &ldquo;social research&rdquo; firm, KLS Research and Analytics &ndash; whose self-described mission is to effect &ldquo;greater corporate accountability and, ultimately, a more just and sustainable world&rdquo; &ndash; to create the document setting down the conditions for awarding the &ldquo;Hekhsher Tzedek.&rdquo;<\/p>\n<p>The resulting seven pages lay down a &ldquo;strict set of standards&rdquo; relating to &ldquo;Wages and Benefits; Employee Health and Safety\/Relations\/Training; Product Development; Corporate Transparency and Integrity; and Environmental Impact.&rdquo; Evaluation of companies, it explains, will be based on data collected from, among other sources, &ldquo;governmental agencies, non-governmental organizations, and the media.&rdquo;<\/p>\n<p>&ldquo;Non-governmental organizations&rdquo; would conceivably include groups like &ldquo;People for the Ethical Treatment of Animals,&rdquo; or PETA; and &ldquo;the media&rdquo; &ndash; well, we all know what sort of exemplars of responsibility that word encompasses .<\/p>\n<p><strong>Unintended Consequences and Mischief-Making<\/strong><\/p>\n<p>We American Jews are fortunate to live in a malchus that is not only one of chessed but of laws. And among those laws are more than a few that govern many of the areas into which the &ldquo;Hekhsher Tzedek&rdquo; seeks to insinuate itself. Federal and state labor regulations cover wages, safety, animal welfare, employees&rsquo; rights, and much else. There are, moreover, secular laws covering areas that halacha may not explicitly address. In those cases, the principle of dina de&rsquo;malchusa dina requires Jews to respect the temporal law, and its violation perforce constitutes a violation of halacha.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Rabbi Avi Shafran writes: Conceived by the rabbi of a Conservative congregation, and now endorsed by that movement&rsquo;s rabbinic arm, the &ldquo;Hekhsher&rdquo;&rsquo;s promoters insist that it is not really a hekhsher, or kashrus certification, at all. It is, rather, an &hellip; <a href=\"https:\/\/lukeford.net\/blog\/?p=4999\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[18],"tags":[5326,12526,12524,3190,12527,12525],"class_list":["post-4999","post","type-post","status-publish","format-standard","hentry","category-orthodoxy","tag-conservative-congregation","tag-corporate-accountability","tag-food-service-establishment","tag-halacha","tag-kosher-product","tag-laws-of-kashrus"],"aioseo_notices":[],"aioseo_head":"\n\t\t<!-- All in One SEO 4.9.10 - aioseo.com -->\n\t<meta name=\"description\" content=\"Rabbi Avi Shafran writes: Conceived by the rabbi of a Conservative congregation, and now endorsed by that movement\u2019s rabbinic arm, the \u201cHekhsher\u201d\u2019s promoters insist that it is not really a hekhsher, or kashrus certification, at all. 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