{"id":179670,"date":"2026-04-01T13:16:25","date_gmt":"2026-04-01T21:16:25","guid":{"rendered":"https:\/\/lukeford.net\/blog\/?p=179670"},"modified":"2026-04-05T18:18:13","modified_gmt":"2026-04-06T02:18:13","slug":"ten-convenient-beliefs-in-the-university-of-chicago-department-of-english-center-for-the-study-of-gender-and-sexuality","status":"publish","type":"post","link":"https:\/\/lukeford.net\/blog\/?p=179670","title":{"rendered":"Ten Convenient Beliefs in the University of Chicago Department of English \/ Center for the Study of Gender and Sexuality"},"content":{"rendered":"<p>Grok says: The University of Chicago <A HREF=\"https:\/\/english.uchicago.edu\/\">English Department<\/a> and the Center for the Study of Gender and Sexuality (CSGS) embody a uniquely revealing tension: the university\u2019s legendary traditionalism (Great Books Core, rigorous close reading, anti-faddish intellectual culture, and historicist\/formalist strengths) layered with post-1990s theoretical imports (queer theory, affect studies, critical race, postcolonial, and intersectional frameworks). English explicitly lists Gender and Sexuality Studies as one of its research fields (with faculty such as Alexis Chema, Maud Ellmann, and Mark Miller), while CSGS offers an undergraduate major\/minor, graduate certificate, and Core sequence (\u201cGender &#038; Sexuality in World Civilizations\u201d). Recent courses routinely apply feminist, queer, trans, and critical-race lenses to everything from Chaucer and Shakespeare to modern dystopias and colonial archives. The <A HREF=\"https:\/\/lukeford.net\/blog\/?p=178665\">beliefs<\/a> below are the operating system that lets the department and center sustain prestige while managing this belief layering.<br \/>\nHigh theory and critical methods (psychoanalysis, queer theory, affect studies, new materialisms) deepen and enhance Chicago\u2019s tradition of rigorous textual analysis rather than undermine it.<br \/>\nConvenient because it lets faculty and students claim they are doing \u201creal Chicago-style close reading\u201d while importing the latest theoretical tools\u2014preserving the brand while expanding publishable dissertation topics.<br \/>\nThe addition of Black Studies, Global Literatures, and identity-focused work strengthens the department while preserving the intellectual standards of the Great Books tradition.<br \/>\nStructural in the research clusters and cross-listed courses. It justifies hiring pipelines and student demand without ever having to confront trade-offs in chronological or formal coverage.<br \/>\nGender and Sexuality Studies at Chicago is uniquely rigorous, interdisciplinary, and free of activist dogmatism compared to peer institutions.<br \/>\nA meta-belief drawn from CSGS\u2019s mission and the department\u2019s self-presentation. It allows the center to signal progressive credentials while distancing itself from \u201cless serious\u201d programs elsewhere.<br \/>\nClose reading informed by contemporary theory (race, gender, postcolonial, environmental) produces superior interpretations to purely formalist or historical approaches.<br \/>\nDominant in course descriptions and faculty profiles. It keeps seminars publishable and intellectually charged while conveniently dismissing older methods as naive or incomplete.<br \/>\nInterdisciplinarity between English, CSGS, and the social sciences\/philosophy is inherently more intellectually powerful than traditional literary study alone.<br \/>\nCore to the graduate certificate and cross-listed offerings. Convenient for marketing Chicago\u2019s distinctive rigor while blurring boundaries so that \u201ccontext\u201d can quietly swallow aesthetic inquiry.<br \/>\nChicago\u2019s distinctive intellectual culture allows the department and CSGS to practice a \u201cbetter,\u201d more sophisticated version of identity and theory frameworks than coastal or public universities.<br \/>\nThe \u201cwhere fun goes to die\u201d ethos reframed as superior refinement. It reconciles enormous institutional prestige with post-1990s theory while critiquing \u201cvulgar\u201d politicization elsewhere.<br \/>\nAesthetic attention, formal analysis, and political\/ethical critique can coexist harmoniously without one compromising the other.<br \/>\nVisible in courses that pair poetics with queer\/trans or critical-race lenses. It attracts students and faculty who want the traditional Chicago experience plus the new orthodoxy.<br \/>\nLiterature\u2019s value increasingly lies in its capacity to illuminate contemporary questions of identity, power, intimacy, and the public sphere.<br \/>\nReflected in recent offerings on reproductive justice, queer temporality, colonial kinship, and fatness\/race\/gender in early modern texts. Convenient for enrollment and relevance claims in a \u201chumanities crisis\u201d era.<br \/>\nThe tension between the university\u2019s traditional brand and newer theoretical imports is productive and demonstrates intellectual vitality rather than incoherence.<br \/>\nA higher-order belief that turns the obvious contradiction into a feature. It protects the core while allowing endless \u201cproductive tension\u201d seminars and position papers.<br \/>\nInternal and external pressures (job-market precarity, enrollment challenges, cultural polarization) are best navigated by further theoretical refinement and selective expansion of identity clusters rather than a return to older curricular models.<br \/>\nStandard response pattern; channels energy into coalition-preserving activity while protecting the layered \u201c<a href=\"https:\/\/lukeford.net\/blog\/wp-content\/uploads\/2026\/03\/s11186-026-09696-w-1.pdf\">good bad theories<\/a>\u201d from fundamental scrutiny.<br \/>\nChicago\u2019s long-standing reputation for traditionalism, Great Books rigor, and anti-ideological seriousness makes the post-1990s adoption of identity-theory orthodoxies far more revealing than in departments that were always progressive. The contrast creates especially clear belief layering: the same institution that still markets the Core can simultaneously run queer-theory-infused Chaucer seminars and CSGS Core sequences on gender\/sexuality in world civilizations. The beliefs above aren\u2019t conspiratorial\u2014they\u2019re the invisible software that keeps hiring, teaching, grants, and prestige humming while managing the tension. They work as <A HREF=\"https:\/\/lukeford.net\/blog\/wp-content\/uploads\/2025\/09\/StrangeBedfellows-PsychInquiryThirdRevision2.docx\">social technology<\/a> inside Hyde Park. As explanatory frameworks for literature or culture, they\u2019re often convenient fictions that prioritize institutional coherence and status over explanation and prediction. <\/p>\n","protected":false},"excerpt":{"rendered":"<p>Grok says: The University of Chicago English Department and the Center for the Study of Gender and Sexuality (CSGS) embody a uniquely revealing tension: the university\u2019s legendary traditionalism (Great Books Core, rigorous close reading, anti-faddish intellectual culture, and historicist\/formalist strengths) &hellip; <a href=\"https:\/\/lukeford.net\/blog\/?p=179670\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[14100,43074],"tags":[],"class_list":["post-179670","post","type-post","status-publish","format-standard","hentry","category-english","category-university-of-chicago"],"aioseo_notices":[],"aioseo_head":"\n\t\t<!-- All in One SEO 4.9.10 - aioseo.com -->\n\t<meta name=\"description\" content=\"Grok says: The University of Chicago English Department and the Center for the Study of Gender and Sexuality (CSGS) embody a uniquely revealing tension: the university\u2019s legendary traditionalism (Great Books Core, rigorous close reading, anti-faddish intellectual culture, and historicist\/formalist strengths) layered with post-1990s theoretical imports (queer theory, affect studies, critical race, postcolonial, and intersectional frameworks).\" \/>\n\t<meta name=\"robots\" content=\"max-image-preview:large\" \/>\n\t<meta name=\"author\" content=\"Luke Ford\"\/>\n\t<meta name=\"google-site-verification\" content=\"HMjuOfLRyzTPB-5Z5FG4BHkfZ1fbEij34rmbKM3BkZ4\" \/>\n\t<link rel=\"canonical\" href=\"https:\/\/lukeford.net\/blog\/?p=179670\" \/>\n\t<meta name=\"generator\" content=\"All in One SEO (AIOSEO) 4.9.10\" \/>\n\t\t<meta property=\"og:locale\" content=\"en_US\" \/>\n\t\t<meta property=\"og:site_name\" content=\"Luke Ford - No sacred cows.\" \/>\n\t\t<meta property=\"og:type\" content=\"article\" \/>\n\t\t<meta property=\"og:title\" content=\"Ten Convenient Beliefs in the University of Chicago Department of English \/ Center for the Study of Gender and Sexuality - Luke Ford\" \/>\n\t\t<meta property=\"og:description\" content=\"Grok says: The University of Chicago English Department and the Center for the Study of Gender and Sexuality (CSGS) embody a uniquely revealing tension: the university\u2019s legendary traditionalism (Great Books Core, rigorous close reading, anti-faddish intellectual culture, and historicist\/formalist strengths) layered with post-1990s theoretical imports (queer theory, affect studies, critical race, postcolonial, and intersectional frameworks).\" \/>\n\t\t<meta property=\"og:url\" content=\"https:\/\/lukeford.net\/blog\/?p=179670\" \/>\n\t\t<meta property=\"og:image\" content=\"https:\/\/lukeford.net\/blog\/wp-content\/uploads\/2026\/02\/lukesanta.jpg\" \/>\n\t\t<meta property=\"og:image:secure_url\" content=\"https:\/\/lukeford.net\/blog\/wp-content\/uploads\/2026\/02\/lukesanta.jpg\" \/>\n\t\t<meta property=\"og:image:width\" content=\"800\" \/>\n\t\t<meta property=\"og:image:height\" content=\"600\" \/>\n\t\t<meta property=\"article:published_time\" content=\"2026-04-01T21:16:25+00:00\" \/>\n\t\t<meta property=\"article:modified_time\" content=\"2026-04-06T02:18:13+00:00\" \/>\n\t\t<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/lukecford\" \/>\n\t\t<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n\t\t<meta name=\"twitter:site\" content=\"@lukeford\" \/>\n\t\t<meta name=\"twitter:title\" content=\"Ten Convenient Beliefs in the University of Chicago Department of English \/ Center for the Study of Gender and Sexuality - Luke Ford\" \/>\n\t\t<meta name=\"twitter:description\" content=\"Grok says: The University of Chicago English Department and the Center for the Study of Gender and Sexuality (CSGS) embody a uniquely revealing tension: the university\u2019s legendary traditionalism (Great Books Core, rigorous close reading, anti-faddish intellectual culture, and historicist\/formalist strengths) layered with post-1990s theoretical imports (queer theory, affect studies, critical race, postcolonial, and intersectional frameworks).\" \/>\n\t\t<meta name=\"twitter:creator\" content=\"@lukeford\" \/>\n\t\t<meta name=\"twitter:image\" content=\"https:\/\/lukeford.net\/blog\/wp-content\/uploads\/2026\/02\/lukesanta.jpg\" \/>\n\t\t<script type=\"application\/ld+json\" class=\"aioseo-schema\">\n\t\t\t{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"BlogPosting\",\"@id\":\"https:\\\/\\\/lukeford.net\\\/blog\\\/?p=179670#blogposting\",\"name\":\"Ten Convenient Beliefs in the University of Chicago Department of English \\\/ Center for the Study of Gender and Sexuality - Luke Ford\",\"headline\":\"Ten Convenient Beliefs in the University of Chicago Department of English \\\/ Center for the Study of Gender and Sexuality\",\"author\":{\"@id\":\"https:\\\/\\\/lukeford.net\\\/blog\\\/?author=1#author\"},\"publisher\":{\"@id\":\"https:\\\/\\\/lukeford.net\\\/blog\\\/#person\"},\"image\":{\"@type\":\"ImageObject\",\"@id\":\"https:\\\/\\\/lukeford.net\\\/blog\\\/?p=179670#articleImage\",\"url\":\"https:\\\/\\\/lukeford.net\\\/blog\\\/wp-content\\\/litespeed\\\/avatar\\\/af8ecf5ef66099147247f500ec429b38.jpg?ver=1784204923\",\"width\":96,\"height\":96,\"caption\":\"Luke Ford\"},\"datePublished\":\"2026-04-01T13:16:25-08:00\",\"dateModified\":\"2026-04-05T18:18:13-08:00\",\"inLanguage\":\"en-US\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/lukeford.net\\\/blog\\\/?p=179670#webpage\"},\"isPartOf\":{\"@id\":\"https:\\\/\\\/lukeford.net\\\/blog\\\/?p=179670#webpage\"},\"articleSection\":\"English, University of Chicago\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/lukeford.net\\\/blog\\\/?p=179670#breadcrumblist\",\"itemListElement\":[{\"@type\":\"ListItem\",\"@id\":\"https:\\\/\\\/lukeford.net\\\/blog#listItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/lukeford.net\\\/blog\",\"nextItem\":{\"@type\":\"ListItem\",\"@id\":\"https:\\\/\\\/lukeford.net\\\/blog\\\/?cat=14100#listItem\",\"name\":\"English\"}},{\"@type\":\"ListItem\",\"@id\":\"https:\\\/\\\/lukeford.net\\\/blog\\\/?cat=14100#listItem\",\"position\":2,\"name\":\"English\",\"item\":\"https:\\\/\\\/lukeford.net\\\/blog\\\/?cat=14100\",\"nextItem\":{\"@type\":\"ListItem\",\"@id\":\"https:\\\/\\\/lukeford.net\\\/blog\\\/?p=179670#listItem\",\"name\":\"Ten Convenient Beliefs in the University of Chicago Department of English \\\/ Center for the Study of Gender and Sexuality\"},\"previousItem\":{\"@type\":\"ListItem\",\"@id\":\"https:\\\/\\\/lukeford.net\\\/blog#listItem\",\"name\":\"Home\"}},{\"@type\":\"ListItem\",\"@id\":\"https:\\\/\\\/lukeford.net\\\/blog\\\/?p=179670#listItem\",\"position\":3,\"name\":\"Ten Convenient Beliefs in the University of Chicago Department of English \\\/ Center for the Study of Gender and Sexuality\",\"previousItem\":{\"@type\":\"ListItem\",\"@id\":\"https:\\\/\\\/lukeford.net\\\/blog\\\/?cat=14100#listItem\",\"name\":\"English\"}}]},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/lukeford.net\\\/blog\\\/#person\",\"name\":\"Luke Ford\",\"image\":{\"@type\":\"ImageObject\",\"@id\":\"https:\\\/\\\/lukeford.net\\\/blog\\\/?p=179670#personImage\",\"url\":\"https:\\\/\\\/lukeford.net\\\/blog\\\/wp-content\\\/litespeed\\\/avatar\\\/af8ecf5ef66099147247f500ec429b38.jpg?ver=1784204923\",\"width\":96,\"height\":96,\"caption\":\"Luke Ford\"}},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/lukeford.net\\\/blog\\\/?author=1#author\",\"url\":\"https:\\\/\\\/lukeford.net\\\/blog\\\/?author=1\",\"name\":\"Luke Ford\",\"image\":{\"@type\":\"ImageObject\",\"@id\":\"https:\\\/\\\/lukeford.net\\\/blog\\\/?p=179670#authorImage\",\"url\":\"https:\\\/\\\/lukeford.net\\\/blog\\\/wp-content\\\/litespeed\\\/avatar\\\/af8ecf5ef66099147247f500ec429b38.jpg?ver=1784204923\",\"width\":96,\"height\":96,\"caption\":\"Luke Ford\"}},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/lukeford.net\\\/blog\\\/?p=179670#webpage\",\"url\":\"https:\\\/\\\/lukeford.net\\\/blog\\\/?p=179670\",\"name\":\"Ten Convenient Beliefs in the University of Chicago Department of English \\\/ Center for the Study of Gender and Sexuality - Luke Ford\",\"description\":\"Grok says: The University of Chicago English Department and the Center for the Study of Gender and Sexuality (CSGS) embody a uniquely revealing tension: the university\\u2019s legendary traditionalism (Great Books Core, rigorous close reading, anti-faddish intellectual culture, and historicist\\\/formalist strengths) layered with post-1990s theoretical imports (queer theory, affect studies, critical race, postcolonial, and intersectional frameworks).\",\"inLanguage\":\"en-US\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/lukeford.net\\\/blog\\\/#website\"},\"breadcrumb\":{\"@id\":\"https:\\\/\\\/lukeford.net\\\/blog\\\/?p=179670#breadcrumblist\"},\"author\":{\"@id\":\"https:\\\/\\\/lukeford.net\\\/blog\\\/?author=1#author\"},\"creator\":{\"@id\":\"https:\\\/\\\/lukeford.net\\\/blog\\\/?author=1#author\"},\"datePublished\":\"2026-04-01T13:16:25-08:00\",\"dateModified\":\"2026-04-05T18:18:13-08:00\"},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/lukeford.net\\\/blog\\\/#website\",\"url\":\"https:\\\/\\\/lukeford.net\\\/blog\\\/\",\"name\":\"Luke Ford\",\"alternateName\":\"No Sacred Cows\",\"description\":\"No sacred cows.\",\"inLanguage\":\"en-US\",\"publisher\":{\"@id\":\"https:\\\/\\\/lukeford.net\\\/blog\\\/#person\"}}]}\n\t\t<\/script>\n\t\t<!-- All in One SEO -->\n\n","aioseo_head_json":{"title":"Ten Convenient Beliefs in the University of Chicago Department of English \/ Center for the Study of Gender and Sexuality - Luke Ford","description":"Grok says: The University of Chicago English Department and the Center for the Study of Gender and Sexuality (CSGS) embody a uniquely revealing tension: the university\u2019s legendary traditionalism (Great Books Core, rigorous close reading, anti-faddish intellectual culture, and historicist\/formalist strengths) layered with post-1990s theoretical imports (queer theory, affect studies, critical race, postcolonial, and intersectional frameworks).","canonical_url":"https:\/\/lukeford.net\/blog\/?p=179670","robots":"max-image-preview:large","keywords":"","webmasterTools":{"google-site-verification":"HMjuOfLRyzTPB-5Z5FG4BHkfZ1fbEij34rmbKM3BkZ4","miscellaneous":""},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"BlogPosting","@id":"https:\/\/lukeford.net\/blog\/?p=179670#blogposting","name":"Ten Convenient Beliefs in the University of Chicago Department of English \/ Center for the Study of Gender and Sexuality - Luke Ford","headline":"Ten Convenient Beliefs in the University of Chicago Department of English \/ Center for the Study of Gender and Sexuality","author":{"@id":"https:\/\/lukeford.net\/blog\/?author=1#author"},"publisher":{"@id":"https:\/\/lukeford.net\/blog\/#person"},"image":{"@type":"ImageObject","@id":"https:\/\/lukeford.net\/blog\/?p=179670#articleImage","url":"https:\/\/lukeford.net\/blog\/wp-content\/litespeed\/avatar\/af8ecf5ef66099147247f500ec429b38.jpg?ver=1784204923","width":96,"height":96,"caption":"Luke Ford"},"datePublished":"2026-04-01T13:16:25-08:00","dateModified":"2026-04-05T18:18:13-08:00","inLanguage":"en-US","mainEntityOfPage":{"@id":"https:\/\/lukeford.net\/blog\/?p=179670#webpage"},"isPartOf":{"@id":"https:\/\/lukeford.net\/blog\/?p=179670#webpage"},"articleSection":"English, University of Chicago"},{"@type":"BreadcrumbList","@id":"https:\/\/lukeford.net\/blog\/?p=179670#breadcrumblist","itemListElement":[{"@type":"ListItem","@id":"https:\/\/lukeford.net\/blog#listItem","position":1,"name":"Home","item":"https:\/\/lukeford.net\/blog","nextItem":{"@type":"ListItem","@id":"https:\/\/lukeford.net\/blog\/?cat=14100#listItem","name":"English"}},{"@type":"ListItem","@id":"https:\/\/lukeford.net\/blog\/?cat=14100#listItem","position":2,"name":"English","item":"https:\/\/lukeford.net\/blog\/?cat=14100","nextItem":{"@type":"ListItem","@id":"https:\/\/lukeford.net\/blog\/?p=179670#listItem","name":"Ten Convenient Beliefs in the University of Chicago Department of English \/ Center for the Study of Gender and Sexuality"},"previousItem":{"@type":"ListItem","@id":"https:\/\/lukeford.net\/blog#listItem","name":"Home"}},{"@type":"ListItem","@id":"https:\/\/lukeford.net\/blog\/?p=179670#listItem","position":3,"name":"Ten Convenient Beliefs in the University of Chicago Department of English \/ Center for the Study of Gender and Sexuality","previousItem":{"@type":"ListItem","@id":"https:\/\/lukeford.net\/blog\/?cat=14100#listItem","name":"English"}}]},{"@type":"Person","@id":"https:\/\/lukeford.net\/blog\/#person","name":"Luke Ford","image":{"@type":"ImageObject","@id":"https:\/\/lukeford.net\/blog\/?p=179670#personImage","url":"https:\/\/lukeford.net\/blog\/wp-content\/litespeed\/avatar\/af8ecf5ef66099147247f500ec429b38.jpg?ver=1784204923","width":96,"height":96,"caption":"Luke Ford"}},{"@type":"Person","@id":"https:\/\/lukeford.net\/blog\/?author=1#author","url":"https:\/\/lukeford.net\/blog\/?author=1","name":"Luke Ford","image":{"@type":"ImageObject","@id":"https:\/\/lukeford.net\/blog\/?p=179670#authorImage","url":"https:\/\/lukeford.net\/blog\/wp-content\/litespeed\/avatar\/af8ecf5ef66099147247f500ec429b38.jpg?ver=1784204923","width":96,"height":96,"caption":"Luke Ford"}},{"@type":"WebPage","@id":"https:\/\/lukeford.net\/blog\/?p=179670#webpage","url":"https:\/\/lukeford.net\/blog\/?p=179670","name":"Ten Convenient Beliefs in the University of Chicago Department of English \/ Center for the Study of Gender and Sexuality - Luke Ford","description":"Grok says: The University of Chicago English Department and the Center for the Study of Gender and Sexuality (CSGS) embody a uniquely revealing tension: the university\u2019s legendary traditionalism (Great Books Core, rigorous close reading, anti-faddish intellectual culture, and historicist\/formalist strengths) layered with post-1990s theoretical imports (queer theory, affect studies, critical race, postcolonial, and intersectional frameworks).","inLanguage":"en-US","isPartOf":{"@id":"https:\/\/lukeford.net\/blog\/#website"},"breadcrumb":{"@id":"https:\/\/lukeford.net\/blog\/?p=179670#breadcrumblist"},"author":{"@id":"https:\/\/lukeford.net\/blog\/?author=1#author"},"creator":{"@id":"https:\/\/lukeford.net\/blog\/?author=1#author"},"datePublished":"2026-04-01T13:16:25-08:00","dateModified":"2026-04-05T18:18:13-08:00"},{"@type":"WebSite","@id":"https:\/\/lukeford.net\/blog\/#website","url":"https:\/\/lukeford.net\/blog\/","name":"Luke Ford","alternateName":"No Sacred Cows","description":"No sacred cows.","inLanguage":"en-US","publisher":{"@id":"https:\/\/lukeford.net\/blog\/#person"}}]},"og:locale":"en_US","og:site_name":"Luke Ford - No sacred cows.","og:type":"article","og:title":"Ten Convenient Beliefs in the University of Chicago Department of English \/ Center for the Study of Gender and Sexuality - Luke Ford","og:description":"Grok says: The University of Chicago English Department and the Center for the Study of Gender and Sexuality (CSGS) embody a uniquely revealing tension: the university\u2019s legendary traditionalism (Great Books Core, rigorous close reading, anti-faddish intellectual culture, and historicist\/formalist strengths) layered with post-1990s theoretical imports (queer theory, affect studies, critical race, postcolonial, and intersectional frameworks).","og:url":"https:\/\/lukeford.net\/blog\/?p=179670","og:image":"https:\/\/lukeford.net\/blog\/wp-content\/uploads\/2026\/02\/lukesanta.jpg","og:image:secure_url":"https:\/\/lukeford.net\/blog\/wp-content\/uploads\/2026\/02\/lukesanta.jpg","og:image:width":800,"og:image:height":600,"article:published_time":"2026-04-01T21:16:25+00:00","article:modified_time":"2026-04-06T02:18:13+00:00","article:publisher":"https:\/\/www.facebook.com\/lukecford","twitter:card":"summary_large_image","twitter:site":"@lukeford","twitter:title":"Ten Convenient Beliefs in the University of Chicago Department of English \/ Center for the Study of Gender and Sexuality - Luke Ford","twitter:description":"Grok says: The University of Chicago English Department and the Center for the Study of Gender and Sexuality (CSGS) embody a uniquely revealing tension: the university\u2019s legendary traditionalism (Great Books Core, rigorous close reading, anti-faddish intellectual culture, and historicist\/formalist strengths) layered with post-1990s theoretical imports (queer theory, affect studies, critical race, postcolonial, and intersectional frameworks).","twitter:creator":"@lukeford","twitter:image":"https:\/\/lukeford.net\/blog\/wp-content\/uploads\/2026\/02\/lukesanta.jpg"},"aioseo_meta_data":{"post_id":"179670","title":null,"description":null,"keywords":null,"keyphrases":{"focus":{"keyphrase":"","score":0,"analysis":{"keyphraseInTitle":{"score":0,"maxScore":9,"error":1}}},"additional":[]},"primary_term":null,"canonical_url":null,"og_title":null,"og_description":null,"og_object_type":"default","og_image_type":"default","og_image_url":null,"og_image_width":null,"og_image_height":null,"og_image_custom_url":null,"og_image_custom_fields":null,"og_video":"","og_custom_url":null,"og_article_section":null,"og_article_tags":null,"twitter_use_og":false,"twitter_card":"default","twitter_image_type":"default","twitter_image_url":null,"twitter_image_custom_url":null,"twitter_image_custom_fields":null,"twitter_title":null,"twitter_description":null,"schema":{"blockGraphs":[],"customGraphs":[],"default":{"data":{"Article":[],"Course":[],"Dataset":[],"FAQPage":[],"Movie":[],"Person":[],"Product":[],"ProductReview":[],"Car":[],"Recipe":[],"Service":[],"SoftwareApplication":[],"WebPage":[]},"graphName":"BlogPosting","isEnabled":true},"graphs":[]},"schema_type":"default","schema_type_options":null,"pillar_content":false,"robots_default":true,"robots_noindex":false,"robots_noarchive":false,"robots_nosnippet":false,"robots_nofollow":false,"robots_noimageindex":false,"robots_noodp":false,"robots_notranslate":false,"robots_max_snippet":"-1","robots_max_videopreview":"-1","robots_max_imagepreview":"large","priority":null,"frequency":"default","local_seo":null,"breadcrumb_settings":null,"limit_modified_date":false,"ai":{"faqs":[],"keyPoints":[],"titles":[],"descriptions":[],"socialPosts":{"email":[],"linkedin":[],"twitter":[],"facebook":[],"instagram":[]}},"created":"2026-04-01 21:16:26","updated":"2026-04-06 02:23:50","seo_analyzer_scan_date":null},"aioseo_breadcrumb":"<div class=\"aioseo-breadcrumbs\"><span class=\"aioseo-breadcrumb\">\n\t\t\t<a href=\"https:\/\/lukeford.net\/blog\" title=\"Home\">Home<\/a>\n\t\t<\/span><span class=\"aioseo-breadcrumb-separator\">&raquo;<\/span><span class=\"aioseo-breadcrumb\">\n\t\t\t<a href=\"https:\/\/lukeford.net\/blog\/?cat=14100\" title=\"English\">English<\/a>\n\t\t<\/span><span class=\"aioseo-breadcrumb-separator\">&raquo;<\/span><span class=\"aioseo-breadcrumb\">\n\t\t\tTen Convenient Beliefs in the University of Chicago Department of English \/ Center for the Study of Gender and Sexuality\n\t\t<\/span><\/div>","aioseo_breadcrumb_json":[{"label":"Home","link":"https:\/\/lukeford.net\/blog"},{"label":"English","link":"https:\/\/lukeford.net\/blog\/?cat=14100"},{"label":"Ten Convenient Beliefs in the University of Chicago Department of English \/ Center for the Study of Gender and Sexuality","link":"https:\/\/lukeford.net\/blog\/?p=179670"}],"_links":{"self":[{"href":"https:\/\/lukeford.net\/blog\/index.php?rest_route=\/wp\/v2\/posts\/179670","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/lukeford.net\/blog\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/lukeford.net\/blog\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/lukeford.net\/blog\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/lukeford.net\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=179670"}],"version-history":[{"count":8,"href":"https:\/\/lukeford.net\/blog\/index.php?rest_route=\/wp\/v2\/posts\/179670\/revisions"}],"predecessor-version":[{"id":180167,"href":"https:\/\/lukeford.net\/blog\/index.php?rest_route=\/wp\/v2\/posts\/179670\/revisions\/180167"}],"wp:attachment":[{"href":"https:\/\/lukeford.net\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=179670"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/lukeford.net\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=179670"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/lukeford.net\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=179670"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}