{"id":166086,"date":"2026-01-01T10:35:57","date_gmt":"2026-01-01T18:35:57","guid":{"rendered":"https:\/\/lukeford.net\/blog\/?p=166086"},"modified":"2026-01-01T10:35:57","modified_gmt":"2026-01-01T18:35:57","slug":"regime-change-a-post-liberal-future-with-patrick-deneen","status":"publish","type":"post","link":"https:\/\/lukeford.net\/blog\/?p=166086","title":{"rendered":"Regime change: A post-liberal future with Patrick Deneen"},"content":{"rendered":"<p>I notice pundits salivating over the prospects for regime change in Russia and Iran. <\/p>\n<p>When is it cool to publicly call for regime change and when it is uncool?<\/p>\n<p>It is considered legitimate when a super-majority (60%+) of the population no longer consents to the rule of the elite.<\/p>\n<p>Deneen\u2019s View: Regime change is legitimate (and inevitable) when the &#8220;ruling class&#8221; has ceased to rule in the interests of the community and instead rules for its own benefit. Deneen argues that in the U.S., the &#8220;managerial elite&#8221; has seceded from the common citizen, making the current regime illegitimate.<\/p>\n<p>The Intersection: Both views agree that regime change is &#8220;cool&#8221; when it is a &#8220;Rebellion from Below&#8221;\u2014ordinary people reclaiming agency from a disconnected elite (whether Theocratic Mullahs in Iran or &#8220;Placeless&#8221; Meritocrats in the USA).<\/p>\n<p>When is it &#8220;Uncool&#8221; (Illegitimate\/Dangerous)?<\/p>\n<p>The Standard View: When it is imposed by foreign military intervention (e.g., the Iraq War).<\/p>\n<p>Deneen\u2019s View: Deneen explicitly critiques the Iraq War model. He argues that simply toppling a government (the easy part) does not change the &#8220;regime&#8221; (the hard part). A true regime is the deep culture, habits, and &#8220;constitution&#8221; of a people.<\/p>\n<p>The Contrast: You cannot impose a liberal democracy on a place with a different &#8220;constitution&#8221; (culture) by force. &#8220;Uncool&#8221; regime change is trying to force a way of life onto a people that contradicts their history and traditions.<\/p>\n<p><iframe width=\"560\" height=\"315\" src=\"https:\/\/www.youtube.com\/embed\/K7G2i9GdbyU?si=TzHUcz8yC14qEURD\" title=\"YouTube video player\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/p>\n<p>Here are the highlights from Patrick Deneen\u2019s lecture, focusing on his definition of the ruling class, the rebellion from below, and the statistics regarding class division.<\/p>\n<p>1. Redefining &#8220;Regime Change&#8221;<\/p>\n<p>Deneen distances his concept from the violent overthrow of governments (like Iraq) and defines it as a shift in the deep culture and &#8220;constitution&#8221; of a people.<\/p>\n<p>[02:09] Deneen references the war in Iraq, noting that while overthrowing a government is &#8220;fairly easy&#8221; for a powerful nation, achieving true regime change (changing a way of life) is extremely difficult.<\/p>\n<p>[02:57] He defines &#8220;regime&#8221; in the Platonic sense (politeia): not just the written constitution, but &#8220;that which constitutes people, that which constitutes tradition, that which constitutes a way of life.&#8221;<\/p>\n<p>[03:52] Regime change often runs against &#8220;deep-seated ways of life&#8221; and is more than a mere change of government; it acts as a project of political philosophy.<\/p>\n<p>2. The Rebellion from Below<\/p>\n<p>Deneen argues that the current &#8220;regime change&#8221; in the West is driven by dissatisfaction with the ruling elite.<\/p>\n<p>[04:20] He notes that Americans are pining for regime change due to &#8220;consistent expressions of deep and pervasive levels of unhappiness and discontent.&#8221;<\/p>\n<p>[05:11] The source of this longing is dissatisfaction with the &#8220;ruling class,&#8221; noting that liberal democracy is under &#8220;extreme duress.&#8221;<\/p>\n<p>[07:49] Deneen cites Christopher Lasch\u2019s The Revolt of the Elites (1995), arguing that the rebellion arises because the populace perceives the ruling class as ruling in &#8220;its own interest,&#8221; not the interest of the working class.<\/p>\n<p>3. The New &#8220;Managerial Elite&#8221; (The Ruling Class)<\/p>\n<p>Deneen describes the current regime as a &#8220;meritocracy&#8221; that replaced the old aristocracy but has developed its own exclusionary traits.<\/p>\n<p>[12:34] He quotes Thomas Jefferson\u2019s hope for a &#8220;natural aristocracy&#8221; based on &#8220;virtue and talents&#8221; (meritocracy) to replace the artificial aristocracy of wealth and birth.<\/p>\n<p>[14:11] Feature 1: Placelessness. The new elite has a &#8220;fluid relationship to geography.&#8221; Unlike the old aristocracy (e.g., &#8220;von&#8221; or &#8220;de&#8221; indicating place), the new elite must be &#8220;placeless&#8221; to serve the global market.<\/p>\n<p>[16:01] Feature 2: Hostility to Tradition. The new elite views the past and cultural inheritance as obstacles to progress.<\/p>\n<p>[17:31] Feature 3: Separation. There is an increasing division between the elite and ordinary citizens. He cites a conservative author who told struggling Americans to &#8220;rent a U-Haul&#8221; and move, viewing rootedness as &#8220;backward.&#8221;<\/p>\n<p>4. Statistics on Class Division<\/p>\n<p>Deneen provides concrete numbers regarding the composition of these classes, drawing on Richard Florida\u2019s work.<\/p>\n<p>[27:19] He references Richard Florida\u2019s The Rise of the Creative Class.<\/p>\n<p>[27:27] The Super Creative Class: Deneen notes this group (the genuine 1%) is actually about 12% of the population.<\/p>\n<p>[27:39] The Broader Creative Class: When augmented with the larger creative class, this group constitutes roughly one-third (33%) of the population. These are the &#8220;reliable&#8221; ruling class.<\/p>\n<p>[27:47] The Service Class: About 47% (nearly half) of the population works in the service sector, characterized by low pay and an insecure social safety net, replacing the &#8220;downstairs servants&#8221; of the old aristocracy.<\/p>\n<p>5. The Mechanism of Control and Replication<\/p>\n<p>The elite maintains power not through owning factories (like old oligarchs), but through &#8220;soft&#8221; power and education.<\/p>\n<p>[23:34] Citing James Burnham, Deneen argues that power now lies with &#8220;managers&#8221; who possess skills to manipulate symbols and data, rather than those who own property.<\/p>\n<p>[25:36] Power is exercised through &#8220;control of state and quasi-public institutions&#8221; like media, non-profits, and corporate boards, rather than direct ownership of production.<\/p>\n<p>[31:37] The elite replicates itself through &#8220;command of educational facilities,&#8221; ensuring their children inherit their status through &#8220;merit&#8221; (e.g., expensive prep, internships) rather than title.<\/p>\n<p>6. The Future: A &#8220;Post-Liberal&#8221; Order<\/p>\n<p>Deneen speculates on what a regime change toward a post-liberal future looks like.<\/p>\n<p>[41:16] He predicts a reversal of the elite&#8217;s values: renewed stress on place (borders, national economy) and national culture (celebrating history rather than deconstructing it).<\/p>\n<p>[43:30] He advocates for &#8220;mixing&#8221; the classes to decrease the separation between the managerial elite and ordinary people.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>I notice pundits salivating over the prospects for regime change in Russia and Iran. When is it cool to publicly call for regime change and when it is uncool? It is considered legitimate when a super-majority (60%+) of the population &hellip; <a href=\"https:\/\/lukeford.net\/blog\/?p=166086\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[21791],"tags":[],"class_list":["post-166086","post","type-post","status-publish","format-standard","hentry","category-america"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/lukeford.net\/blog\/index.php?rest_route=\/wp\/v2\/posts\/166086","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/lukeford.net\/blog\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/lukeford.net\/blog\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/lukeford.net\/blog\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/lukeford.net\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=166086"}],"version-history":[{"count":1,"href":"https:\/\/lukeford.net\/blog\/index.php?rest_route=\/wp\/v2\/posts\/166086\/revisions"}],"predecessor-version":[{"id":166087,"href":"https:\/\/lukeford.net\/blog\/index.php?rest_route=\/wp\/v2\/posts\/166086\/revisions\/166087"}],"wp:attachment":[{"href":"https:\/\/lukeford.net\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=166086"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/lukeford.net\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=166086"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/lukeford.net\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=166086"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}