{"id":157260,"date":"2024-08-31T22:03:16","date_gmt":"2024-09-01T06:03:16","guid":{"rendered":"https:\/\/lukeford.net\/blog\/?p=157260"},"modified":"2026-04-18T04:49:39","modified_gmt":"2026-04-18T12:49:39","slug":"what-does-kamalas-freedom-agenda-mean","status":"publish","type":"post","link":"https:\/\/lukeford.net\/blog\/?p=157260","title":{"rendered":"What Does Kamala&#8217;s Freedom Agenda Mean?"},"content":{"rendered":"<p>&#8220;Democrats have now rebranded as the party of freedom,&#8221; Reason magazine Editor Matt Welch noted in a <A HREF=\"https:\/\/www.youtube.com\/watch?v=alojuSbFdmA\">recent video<\/a>. <\/p>\n<p>Is this freedom agenda more substantial than the joy agenda?<\/p>\n<p>Linguist John McWhorter <A HREF=\"https:\/\/www.nytimes.com\/2024\/08\/29\/opinion\/black-joy-race-harris-oprah.html\">wrote in the New York Times Aug. 29<\/a>:<\/p>\n<blockquote><p>\u2018Joy\u2019 Is a Euphemism for a Word No One Wants to Say Out Loud<\/p>\n<p>The problem is that no one is talking about what the joy is really based on and how it could let us down in the end.<\/p>\n<p>&#8230;a good deal of the joy people keep talking about is a result of one fact: that Harris is Black&#8230;.<\/p>\n<p>Nothing about Harris just now justifies her being treated as some kind of once-in-a-generation phenom or savior. This is about not substance but optics. Harris is being received on the basis of a category she fits into rather than who she is as an individual. The thing sweeping so many people up is the idea that her being Black \u2014 and a Black woman at that \u2014 would in some resonant way shape her presidency. <\/p>\n<p>&#8230;Obama was a Black president; it\u2019s hard to see how it ended up making anything better.<\/p>\n<p>There is no reason to suppose that Harris\u2019s color will be any more significant than Obama\u2019s was if she becomes president.\n<\/p><\/blockquote>\n<p>Freedom can never mean anything more than freedom to act according to one&#8217;s <A HREF=\"https:\/\/www.themarginalian.org\/2023\/04\/25\/ernest-becker-heroism\/\">hero system<\/a>. Any other quality ascribed to freedom is just rhetoric. The &#8220;free world&#8221; during the cold war was that part of the world largely aligned with America&#8217;s dominant hero system (that it largely inherited from England). <\/p>\n<p>Categories such as true and false, right and wrong, good taste and bad taste, sense and nonsense, weird and normal, depend upon one&#8217;s hero system. The position of the observer shapes the data. For example, I&#8217;m conservative. I react to the world in predictable ways. <\/p>\n<p>Reason&#8217;s Katherine Mangu-Ward <A HREF=\"https:\/\/www.youtube.com\/watch?v=alojuSbFdmA\">said last week<\/a>: &#8220;I saw the silent presence of Chat GPT in so many of those [Democratic convention] speeches like every single one of them could have been and I think many of them likely were written either by or with the assistance of AI and I look forward to the expose on that in the distant future. They were so generic, they were so bland, it really was message discipline on display.&#8221;<\/p>\n<p>Matt: &#8220;Freedom to the right to have housing.&#8221;<\/p>\n<p>Katherine: &#8220;Freedom to not feel sad about Donald Trump. Freedom to have abortions paid for by nuns.&#8221;<\/p>\n<p>Peter Suderman: &#8220;Democrats ran on pablum. Hour after hour of shallow platitudes.&#8221;<\/p>\n<p><A HREF=\"https:\/\/thehill.com\/opinion\/4848927-democrats-freedom-theme-strategy\/\">Merrill Matthews writes for The Hill Aug. 27<\/a>:<\/p>\n<blockquote><p>\n&#8230;the overriding theme at the convention and until the election is freedom. But don\u2019t be fooled. Democratic strategists made it very clear months ago that they shifted to the freedom theme as a marketing strategy because it sells well.<\/p>\n<p>As the Wall Street Journal\u2019s Molly Ball <A HREF=\"https:\/\/www.wsj.com\/politics\/policy\/how-abortion-rights-backers-changed-their-messageand-started-winning-58db41e7\">reported<\/a> last December, abortion rights advocates have \u201cchanged their message.\u201d And the article\u2019s subtitle explains why: \u201cSupporters of abortion access have emphasized \u2018freedom\u2019 and \u2018values\u2019 in successful campaigns in red-leaning states, with more to come in 2024.\u201d <\/p>\n<p>&#8230;Ball points out, \u201cAbortion-rights activists rarely use the term \u2018pro-choice\u2019 anymore, preferring to talk about people\u2019s \u2018freedom to decide.\u2019\u201d We heard that message from several convention speakers.  <\/p>\n<p>As one Democrat told Ball, \u201c\u2018The messaging we were using wasn\u2019t working, and we knew we had to get at deeper emotions, versus what people say they think.\u2019\u201d Democrats discovered the term freedom resonated with lots of people, especially with independents and seniors.   <\/p>\n<p>Democratic pollster Angela Kuefler added that Democrats \u201ccan seize on the success of the \u2018freedom\u2019 message and tie it to other issues, such as Republicans\u2019 attempts to limit books in school libraries or gender-reassignment treatments.\u201d <\/p>\n<p>How do you know that Democrats are deceptively using the term freedom to sell their agenda? Because there are lots of fundamental freedoms they have no intention of allowing Americans to enjoy. Here\u2019s some of them: <\/p>\n<p>Am I free not to have health insurance? <\/p>\n<p>Am I free not to be vaccinated?  <\/p>\n<p>Am I free not to drive an electric vehicle? <\/p>\n<p>Am I free not to send my children to the public school of the government\u2019s choosing?  <\/p>\n<p>Am I free to go to church or synagogue during a pandemic?  <\/p>\n<p>Do I have the freedom, if I\u2019m a young lady, to compete in sports only against biological females? Not in Walz\u2019s world. When Minnesota Republicans introduced a bill that would ban transgender athletes from playing on sports teams matching their gender identity, as opposed to their biological sex, Walz threatened to veto it. <\/p><\/blockquote>\n<p><A HREF=\"https:\/\/www.wsj.com\/politics\/policy\/how-abortion-rights-backers-changed-their-messageand-started-winning-58db41e7\">Molly Ball wrote for the WSJ Dec. 30, 2023<\/a>:<\/p>\n<blockquote><p>Shortly after November\u2019s state-level elections affirmed voters\u2019 support for abortion rights in Virginia, Kentucky and Ohio, a Democratic pollster named Angela Kuefler got on a webinar to deliver an analysis\u2014and a warning\u2014to her fellow progressives. Yes, it was clear abortion was a winning issue, she said, but it mattered a lot how advocates talked about it.<\/p>\n<p>\u201cTalking about this in the context of values really widens our support,\u201d said Kuefler, an adviser to the Nov. 7 ballot initiative in Ohio that added a right to abortion to the state\u2019s constitution, winning by nearly 14 points in a state President Biden lost by eight. By values, she explained, she was principally talking about the idea of freedom. In polling by Kuefler\u2019s firm, Global Strategy Group, majorities answered \u201cyes\u201d to both \u201cShould we restore the rights we had under Roe v. Wade?\u201d and \u201cShould personal decisions like abortion be up to women rather than the government?\u201d But the latter statement outperformed the former by a whopping 19-point margin, she noted, adding, \u201cIt\u2019s the values language that allows us to win by such big margins.\u201d<\/p>\n<p>&#8230;many Democrats see the issue\u2019s success\u2014at a time when their party\u2019s stances on many other issues are unpopular\u2014as a crucial political asset: not only as a way to drive turnout in the 2024 presidential election but also a road map for appealing to voters\u2019 fundamental values on issues from the economy to education.<\/p>\n<p>&#8230;Republicans have noticed the resonance with their liberty-loving voters. \u201cThey stole freedom!\u201d one antiabortion Republican consultant recently remarked.<\/p>\n<p>&#8230;A similar linguistic and conceptual shift powered the public\u2019s increasing support of same-sex marriage as advocates switched from talking about \u201cgay rights\u201d to talking about the universal values of love and commitment and the \u201cfreedom to marry\u201d whomever one chooses.<\/p>\n<p>Democrats, Kuefler said, must not assume that simply putting abortion on the ballot will automatically be a winner as activists work to do so in multiple states in 2024. But they can seize on the success of the \u201cfreedom\u201d message and tie it to other issues, such as Republicans\u2019 attempts to limit books in school libraries or gender-reassignment treatments, or even conservative policies on healthcare, taxes and crime that liberals argue circumscribe people\u2019s autonomy. <\/p>\n<p>\u201cThe \u2018freedom\u2019 argument both speaks to a value we have and undercuts a Republican brand advantage,\u201d Kuefler said.<\/p><\/blockquote>\n<p><A HREF=\"https:\/\/www.amazon.com\/Key-Concepts-Politics-International-Relations-ebook\/dp\/B09HZCYHYL\/\">Andrew Heywood wrote in his 2015 book Key Concepts in Politics and International Relations<\/a>:<\/p>\n<blockquote><p>\nFreedom or liberty (the two terms are best used interchangeably) is, in its broadest sense, the ability to think or act as one wishes. An important distinction is nevertheless made between negative and positive freedom (Berlin, 1958). Negative freedom means non &#8211; interference: the absence of external constraints on the individual. The individual is thus \u2018at liberty\u2019 to act as he or she wishes. The clearest manifestations of negative freedom are in the form of freedom of choice, civil liberty and privacy. Positive freedom is linked to the achievement of some identifiable goal or benefit, usually personal development or self &#8211; realization, though Berlin defined it as self &#8211; mastery and linked it to democracy . For Berlin, the negative\/positive distinction was reflected in the difference between being free from something and being free to do something. However, the \u2018freedom from\u2019 and \u2018freedom to\u2019 distinction is misleading, because every example of freedom can be described in both ways. For example, being free from ignorance means being free to gain an education. G. C. MacCallum (1991) proposed a single, value &#8211; free concept of freedom in the form: \u2018X is free from Y to do or be Z\u2019. This suggests that the apparently deep question \u2018Are we free?\u2019 is meaningless, and should be replaced by a more complete and specific statement about what we are free from, and what we are free to do.<\/p><\/blockquote>\n<p>What about the freedom to make jokes? Our ruling elite have concerns. Matt Bernius (&#8220;a design researcher working to create more equitable government systems and experiences&#8221;) <A HREF=\"https:\/\/outsidethebeltway.com\/leopards-eating-peoples-faces-party-vp-candidate-public-eats-supporters-face\/\">writes for OutsidetheBeltway.com Aug. 30<\/a>:<\/p>\n<blockquote><p>\u201cLeopards Eating People\u2019s Faces Party\u201d VP Candidate Publicly Eats Supporter\u2019s Face<\/p>\n<p>J. D. Vance seems to have a cruel sense of humor and issues with women. Weird!<\/p>\n<p>In an attempt to \u201cdunk\u201d on Kamala Harris and her upcoming CNN interview, Vance published the following tweet\/xeet\/whatever:<\/p>\n<blockquote class=\"twitter-tweet\">\n<p lang=\"en\" dir=\"ltr\">BREAKING: I have gotten ahold of the full Kamala Harris CNN interview. <a href=\"https:\/\/t.co\/c6nfcJrFJy\">pic.twitter.com\/c6nfcJrFJy<\/a><\/p>\n<p>&mdash; JD Vance (@JDVance) <a href=\"https:\/\/twitter.com\/JDVance\/status\/1829256147225977310?ref_src=twsrc%5Etfw\">August 29, 2024<\/a><\/p><\/blockquote>\n<p> <script async src=\"https:\/\/platform.twitter.com\/widgets.js\" charset=\"utf-8\"><\/script><\/p>\n<blockquote><p>I personally believe that U.S. Americans are unable to do so because, um, some people out there in our nation don\u2019t have maps and, uh, I believe that our, uh, education like such as, uh, South Africa and, uh, the Iraq and everywhere like such as, and I believe that they should, uh, our education over here in the U.S. should help the U.S., uh, should help South Africa and should help Iraq and the Asian countries, so we will be able to build up our future. [<a href=\"https:\/\/www.mediaite.com\/online\/jd-vance-dunks-on-former-teen-beauty-pageant-contestant-to-mock-kamala-harris\/\">source<\/a>]<\/p>\n<\/blockquote>\n<p><a href=\"https:\/\/knowyourmeme.com\/memes\/miss-teen-usa-south-carolina\">This clip quickly went viral at the time.<\/a> And if that was all there was to it, this probably wouldn&#8217;t be a story worth paying attention to. However, there was a darker side to the meme. Upton would later reflect on how the negative reaction affected her mental and emotional health:<\/p>\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>I definitely went through a period where I was very, very depressed. But I never let anybody see that stuff, except for people I could trust. I had some very dark moments where I thought about committing suicide. The fact that I have such an amazing family and friends, it really, really helped. [<em>Begins to tear up<\/em>] Sorry, it\u2019s just really emotional. This is the first time I\u2019ve actually been able to talk about it. It was awful, and it was every single day for a good two years. I\u2019ve only spoken to my fianc\u00e9 about how I felt in those moments truthfully, and my best friend. And, recently, my mom. But, like, my dad doesn\u2019t even know&nbsp;yet. [<a href=\"https:\/\/nymag.com\/intelligencer\/2015\/12\/10-viral-sensations-on-life-after-internet-fame.html\">source<\/a>]<\/p>\n<\/blockquote>\n<p>At this point, we can begin to see how continuing to use the meme is in bad taste. In fact, that&#8217;s something Upton commented on after Vance&#8217;s tweet:<\/p>\n<p>I think most of us agree with Upton that online bullying is a bad look full stop. In fact, <a href=\"https:\/\/en.wikipedia.org\/wiki\/Be_Best\">this was Melania<\/a><a href=\"https:\/\/en.wikipedia.org\/wiki\/Be_Best\"> Trump&#8217;s signature issue while First Lady<\/a>. So, engaging in that activity is bad enough. What makes it worse is that a quick glance at her social media presence shows that Upton is a Republican and public Trump supporter. She also has a personal history with the former President, as <a href=\"https:\/\/web.archive.org\/web\/20071029125549\/http:\/\/www.news.com.au\/entertainment\/story\/0%2C23663%2C22450632-10229%2C00.html\" data-type=\"link\" data-id=\"https:\/\/web.archive.org\/web\/20071029125549\/http:\/\/www.news.com.au\/entertainment\/story\/0%2C23663%2C22450632-10229%2C00.html\">she signed with the Trump Model Agency in 2007<\/a>.<\/p>\n<p>When presented with these facts in a CNN interview, J. D. Vance did the only logical thing for someone on the Trump campaign: he doubled down, saying he &#8220;<a href=\"https:\/\/www.cnn.com\/2024\/08\/30\/politics\/video\/jd-vance-miss-teen-usa-post-digvid\">won&#8217;t apologize for a joke<\/a>.&#8221;<\/p>\n<p>I&#8217;m sure some commenter will call me out for lacking a sense of humor. Again, unlike the former President and his Vice-Presidential candidate, I don&#8217;t find punching down funny. And, as previously discussed, <a href=\"https:\/\/outsidethebeltway.com\/party-of-grievance\/\">I&#8217;m not a huge fan of anger-based humor<\/a>. I also think it&#8217;s an especially bad choice to engage in such humor when the subject of the joke is a public supporter of your campaign.<\/p><\/blockquote>\n<p>What is punching down and why is it bad? <\/p>\n<p><A HREF=\"https:\/\/www.unz.com\/isteve\/winners-of-the-war-of-the-sixties-call-for-a-cease-fire-in-place-part-78-garry-trudeau\/\">April 11, 2015, Steve Sailer wrote<\/a>: <\/p>\n<blockquote><p>When I was young in the Sixties and Seventies, the Spirit of the Age was all about satire and disrespecting sacred cows. A lot of youngish people emerged triumphant from that era and many of them are still around. Perhaps not so surprisingly, from their august positions today they lecture us on the dangers of satire and comedy unrestrained by respect for proper thoughts.<\/p>\n<p>For example, consider <A HREF=\"https:\/\/en.wikipedia.org\/wiki\/Garry_Trudeau\">Garry Trudeau<\/a>. He was a scion of old money liberal Protestant good blood good bone <A HREF=\"http:\/\/www.nytimes.com\/1995\/04\/27\/obituaries\/francis-b-trudeau-75-founder-of-biological-research-institute.html\">folks<\/a> (his mother went to <A HREF=\"http:\/\/www.strunkfuneralhome.com\/memsol.cgi?user_id=1221392\">Miss Porter\u2019s School<\/a>, for example) who rapidly triumphed as a representative of the rising generation of the educated and sophisticated. Trudeau started the predecessor to his Doonesbury cartoon strip at Yale in the late 1960s and quickly became the Jon Stewart of his generation.<\/p>\n<p>Today, however, Trudeau writes in The Atlantic:<\/p>\n<blockquote><p>\n<A HREF=\"http:\/\/www.theatlantic.com\/international\/archive\/2015\/04\/the-abuse-of-satire\/390312\/\">The Abuse of Satire<\/a><\/p>\n<p>Garry Trudeau on Charlie Hebdo, free-speech fanaticism, and the problem with \u201cpunching downward\u201d<\/p>\n<p>GARRY TRUDEAU APR 11 2015, 1:12 PM ET<\/p>\n<p>My career\u2014I guess I can officially call it that now\u2014was not my idea. When my editor, Jim Andrews, recruited me out during my junior year in college and gave me the job I still hold, it wasn\u2019t clear to me what he was up to. Inexplicably, he didn\u2019t seem concerned that I was short on the technical skills normally associated with creating a comic strip\u2014it was my perspective he was interested in, my generational identity. He saw the sloppy draftsmanship as a kind of cartoon v\u00e9rit\u00e9, dispatches from the front, raw and subversive.<\/p>\n<p>Why were they so subversive? Well, mostly because I didn\u2019t know any better. My years in college had given me the completely false impression that there were no constraints, that it was safe for an artist to comment on volatile cultural and political issues in public. In college, there\u2019s no down side. In the real world, there is, but in the euphoria of being recognized for anything, you don\u2019t notice it at first. Indeed, one of the nicer things about youthful cluelessness is that it\u2019s so frequently confused with courage.<\/p>\n<p>In fact, it\u2019s just flawed risk assessment. \u2026<\/p>\n<p>The strip was forever being banned. And more often than not, word would come back that it was not the editor but the stuffy, out of touch owner\/publisher who was hostile to the feature.<\/p>\n<p>For a while, I thought we had an insurmountable generational problem, but one night after losing three papers, my boss, John McMeel, took me out for a steak and explained his strategy. The 34-year-old syndicate head looked at his 22-year-old discovery over the rim of his martini glass, smiled, and said, \u201cDon\u2019t worry. Sooner or later, these guys die.\u201d<\/p>\n<p>Well, damned if he wasn\u2019t right. A year later, the beloved patriarch of those three papers passed on, leaving them to his intemperate son, whose first official act, naturally, was to restore Doonesbury. And in the years that followed, a happy pattern emerged: All across the country, publishers who had vowed that Doonesbury would appear in their papers over their dead bodies were getting their wish. \u2026<\/p>\n<p>I, and most of my colleagues, have spent a lot of time discussing red lines since the tragedy in Paris. \u2026<\/p>\n<p>Traditionally, satire has comforted the afflicted while afflicting the comfortable. Satire punches up, against authority of all kinds, the little guy against the powerful. Great French satirists like Moli\u00e8re and Daumier always punched up, holding up the self-satisfied and hypocritical to ridicule. Ridiculing the non-privileged is almost never funny\u2014it\u2019s just mean.<\/p>\n<p>Ridiculing the non-privileged is almost never funny\u2014it\u2019s just mean. <\/p><\/blockquote>\n<p>How can you tell who are the non-privileged? The answer is actually very simple: By definition, the non-privileged are those who have the privilege of not being ridiculed.<\/p>\n<blockquote><p>\nBy punching downward, by attacking a powerless, disenfranchised minority with crude, vulgar drawings closer to graffiti than cartoons, Charlie wandered into the realm of hate speech, which in France is only illegal if it directly incites violence. Well, voila\u2014the 7 million copies that were published following the killings did exactly that, triggering violent protests across the Muslim world, including one in Niger, in which ten people died. Meanwhile, the French government kept busy rounding up and arresting over 100 Muslims who had foolishly used their freedom of speech to express their support of the attacks.<\/p>\n<p>The White House took a lot of hits for not sending a high-level representative to the pro-Charlie solidarity march, but that oversight is now starting to look smart. The French tradition of free expression is too full of contradictions to fully embrace. Even Charlie Hebdo once fired a writer for not retracting an anti-Semitic column. Apparently he crossed some red line that was in place for one minority but not another.\n<\/p><\/blockquote>\n<p>That would be kind of an interesting topic for Doonesbury to explore, no? But would that be punching up or punching down? Muslims or Jews: which group is punching up and which group is punching down?<\/p>\n<p>Or is the bigger question: Just how hard would Trudeau get <A HREF=\"http:\/\/www.jewishjournal.com\/thegodblog\/item\/doonesbury_angers_jews_and_their_crabby_and_snarky_old_god_20090602\/\">punched<\/a> if he did it? Better not to think about it.<\/p>\n<blockquote><p>\n\u2026 Writing satire is a privilege I\u2019ve never taken lightly. And I\u2019m still trying to get it right. Doonesbury remains a work in progress, an imperfect chronicle of human imperfection. It is work, though, that only exists because of the remarkable license that commentators enjoy in this country. That license has been stretched beyond recognition in the digital age. It\u2019s not easy figuring out where the red line is for satire anymore. But it\u2019s always worth asking this question: Is anyone, anyone at all, laughing? If not, maybe you crossed it.<\/p>\n<p>We hear an awful lot these days about punching up and punching down, but we sure don\u2019t hear many respectable in-depth explorations of just who is up and who is down and why. It would seem like a topic ripe for satire, but apparently it crosses one of those red lines of unfunniness. You\u2019re not supposed to think, much less laugh, about who is privileged and who is punchable, you\u2019re just supposed to know. Who you can punch and who you can\u2019t is one of those things that go without saying.<\/p><\/blockquote>\n<p>If you are still uncertain, well, that\u2019s your problem. If you\u2019d had the good sense to to Yale, you would probably have a more refined sense of discretion and social boundaries. But it\u2019s too late for you now, so if you don\u2019t want to get punched, you\u2019d better just shut up and let your social superiors make all the jokes.<\/p><\/blockquote>\n<p>When Palestinians slaughter Jews, or when Jews slaughter Palestinians, is that punching down? Apparently, when non-Europeans slaughter Europeans, that is punching up and that is cool. When Europeans try to protect themselves, however, that is punching down, and is severely constrained.<\/p>\n<p>Amanda Alexander, Senior Lecturer in Law at Australian Catholic University, contributes a chapter to the 2023 book, <A HREF=\"https:\/\/www.amazon.com\/Making-Endless-War-Arab-Israeli-International-ebook\/dp\/B0C7ZZ69Y6\/\">Making Endless War: The Vietnam and Arab-Israeli Conflicts in the History of International Law<\/a>:<\/p>\n<blockquote><p>\nRevolutionary War and the Development of International Humanitarian Law<\/p>\n<p>The distinction between civilians and combatants and the protection of civilians are perhaps the central precepts of international humanitarian law today.<\/p>\n<p>&#8230;Vietnam served as the archetype of the contemporary conflicts that had prompted the ICRC to draft new laws. When the ICRC began calling for new laws of armed conflict it<br \/>\nwas concerned by military developments, such as aviation, that had \u201calmost wiped out\u201d the fundamental distinctions between combatants and civilians. It was also troubled by the rise of a \u201ctruly enormous tidal wave of guerrilla activity\u201d that had not been anticipated by earlier conventions.<\/p>\n<p>The Vietnam War was the consummate example of these concerns. Moreover, the Vietnam War informed the drafting process by challenging the traditional Western understanding of the laws of armed conflict. The revolutionary writings on people\u2019s war, put into practice in Vietnam, shaped a new language and paradigm of a just war, while advocating for the legitimacy of guerrilla warfare.<\/p>\n<p>This language was adopted by Palestinian movements, which presented their struggle as analogous to the Vietnamese people\u2019s war. Support for the Palestinians and the Palestine Liberation Organization led to a series of United Nations resolutions, proclaiming the rights of national liberation movements and their fighters in a quasi-legal language that would later be repeated at the Diplomatic Conferences.<\/p>\n<p>There was also growing support for the Palestinian and the Vietnamese resistance in the West. Wars against imperial powers were increasingly accepted as just and the means used to oppose them seemed shocking. Popular and academic commentary in the West questioned the lawfulness of counterinsurgency techniques, in particular attacks on civilians.<\/p><\/blockquote>\n<p>Fighting against imperialism (always defined as a uniquely white evil) is punching up in this view, while counter-insurgency is punching down. <\/p>\n<p>Hamas attacks on Israel October 7, 2023, were widely celebrated on elite American campuses while Israel defending itself was increasingly portrayed as <A HREF=\"https:\/\/www.icc-cpi.int\/news\/statement-icc-prosecutor-karim-aa-khan-kc-applications-arrest-warrants-situation-state\">illegitimate according to international law<\/a>. <\/p>\n<p><A HREF=\"https:\/\/www.jpost.com\/opinion\/article-780809\">Jan. 5, 2024<\/a>, the Jerusalem Post published this op\/ed: <\/p>\n<blockquote><p>Did years of pro-Hamas support on US campuses lead to October 7? <\/p>\n<p>Western academic bone fides helped Hamas gain international legitimacy, even for its terror actions, to which global condemnations of Israel\u2019s war against Hamas attest. <\/p>\n<p>&#8230;Since 10\/7, broad demonstrations of support have been on display on campuses across the US, from New York University to Harvard and the University of Pennsylvania. Pro-Hamas demonstrations across scores of American universities were shocking in both their public affirmation of Hamas\u2019s genocidal mass murder and in their rhetoric, echoing that of Hamas. <\/p>\n<p>&#8230;At a rally at Cornell University organized by SJP, Prof. Russel Rickford said that Hamas\u2019s acts \u201cexhilarated\u201d and \u201cexcited\u201d him. SJP chapters posted pictures and graphics on social media of invading Hamas paragliders, celebrating its deadly assault on young Israeli party goers on the Simchat Torah holiday weekend. Hours after the 10\/7 massacre, George Washington University SJP issued a statement justifying the massacre, reflecting the student group\u2019s ever-increasing radicalization.<\/p>\n<p>The Columbia University Social Workers 4 Palestine referred to the Hamas massacre as a \u201ccounteroffensive and the centrality of revolutionary violence to anti- imperialism.\u201d<\/p>\n<p>SJP\u2019s jihadi narrative has whitewashed terrorism and mass murder, transforming the student organization into a conduit for pro-jihadi activism, while academically intellectualizing and equivocating Hamas massacres. In short, SJP\u2019s nationwide aggressive actions, initiatives, and programming have signaled to Hamas and other colluding terror organizations that they could carry out the mass murder of Israelis with limited repercussions in the West.<\/p><\/blockquote>\n<p><A HREF=\"https:\/\/ronyguldmann.com\/pdfviewer\/conservative-claims-of-cultural-oppression\/\">Rony Guldmann writes in his forthcoming book Conservative Claims of Cultural Oppression<\/a>: <\/p>\n<blockquote><p>* Michelle Malkin describes a Democratic  Fundraiser  in  Chelsea  where one comic attacked President Bush as \u201cthis piece of living, breathing shit\u201d and others \u201ctook to savaging Vice President Dick Cheney\u2019s family,\u201d calling his lesbian daughter \u201ca big lezzie.\u201d Yet the media gave this outrage a free pass.   Why?  \u201cIt\u2019s like  an  Upper  West  Side  Manhattan  left-wing Ku Klux Klan mentality,\u201d explains Republican Congressman Peter King of New York: \u201c[I]f some Southern redneck talked like this about a liberal, everyone would denounce it.  But because it\u2019s Upper West Side humor, somehow it\u2019s supposed to be chic.\u201d Enjoying this  Upper  West  Side  privilege,  liberal  comedians  can  issue  mock  death threats against prominent conservatives and expect everyone to take this in stride. Malkin observes that liberals fantasized about the assassination of George W. Bush and then pleaded that this was an  \u201cironic\u201d  joke. But  conservatives who  would  turn  the  tables  and  wish  the  same  upon prominent liberals cannot expect the same understanding, as they are not members of the culture of irony. <\/p>\n<p>* Judaism and Catholicism are deficient from a Protestant perspective because they have in the process of freeing themselves from the investments of pagans, articulated this freedom through hierarchies, laws, rituals, ethnic identifications etc., in which they subsequently became reinvested, thereby slipping back into the blindness from which true monotheism is intended to liberate us.<\/p>\n<p>* Secular liberals claim to promote \u201cfreedom.\u201d  But this freedom describes a specific ethos that is just as \u201cfixed\u201d as are Satmar sensibilities. \u201cFreedom\u201d is always  the  freedom  to  operate  within  a  hero-system. While  liberalism  holds  itself  out  as the transcendence of  all  hero-systems,  no social unifying  system can deliver the absolute  self-possession  promised  by the  buffered  identity,  a  promise  inconsistent with  these  systems\u2019 embedded  socio-biological  nature. This  undermines  any sharp dichotomies between  the  self-awareness of the properly civilized and the self-oblivion of those who refuse the disciplines and repressions of the buffered identity and instead cling to the teleological illusions of a religious past.  If secularists think inconsistently with their own understanding of the secular in refusing to look upon  religion  as  a  secular  phenomenon,  this  is  because  that  understanding  is not, in  fact,  fully secularized.  Rather, it is inflected by a religiously-inspired hostility to the enfleshed pre-modern religiosity for which the Satmars stand as symbols. Our contemporary understanding of the secular grew out of Religious Reform.  And this legacy\u2019s ongoing influence is betrayed in liberal attitudes toward religious conservatives, who are seen to embody all the vices that Religious Reform once associated with paganism. This is why liberals can feel comfortable projecting what is a human constant\u2014being \u201ccemented\u201d\u2014onto religious conservatives alone, because this cementing is but a secularized translation of what was once condemned as fallenness into idolatry.<\/p>\n<p>* [Mark Lilla:] &#8220;Britain  and  the  United  States  can  pride  themselves  on  having cultivated the ideas of toleration, freedom of conscience, and a formal separation of church and  state,  their  success  has  depended  on  a  wholly  unique  experience  with  Protestant sectarianism  in  the  seventeenth  and  eighteenth  centuries.&#8221; <\/p>\n<p>* [Kwame] Appiah  writes  that  \u201c[c]lashes  between,  say, traditionalist  and  libertarian  perspectives  express clashes  about  what  people  care  about  more\u2014social stability or expressive freedom; the management of society or individual liberty.  They\u2019re not over what the world is like but what the world ought to be like.\u201d However, my argument has been that the clash between liberal elites and ordinary Americans isn\u2019t strictly about either facts or values in any narrow sense.  Rather, it concerns rival authenticity narratives each originating in different,  historically  constructed ways  of  being  human.<\/p>\n<p>* Though  liberals  insist that  conservatism requires a special explanation like \u201cmotivated cognition\u201d or the \u201cauthoritarian personality,\u201d it is actually liberalism that stands out as peculiar, historically speaking.  \u201cLooking at the entire range of human societies, the statistically normal human society is built upon all six foundations, not just the three endorsed by modern liberalism,\u201d observes Haidt. Conservatism is completely \u201cnormal\u201d in the context of the anthropological record.  Conservatives may be less committed to equality and certain social freedoms.  But this is in line with most traditional cultures, which \u201cdo not have highly developed notions of individual rights\u201d and do not \u201cappear to value or seek to create equality among all adult members, or even among all adult male members.\u201d Conservatives may be less keen to celebrate  diversity, but this too is  in  line with  most  historical  cultures,  which  strongly cultivate  the  loyalty\/ingroup foundation. <\/p>\n<p>*  Liberalism\u2019s twin idols of freedom and equality cannot  substitute  for  the  complex  matrixes  of  socially  constructed  meaning that  enable  social cooperation  and  cohesion.<\/p>\n<p>* \u201c[W]hen liberals try to make concrete the ideal of freedom which they propose, they  find  themselves  always  constrained  (whether  wittingly  or  no)  by  the  habits  and predilections of a particular way of life \u2013the way of life of the emancipated urban intellectual.\u201d<\/p>\n<p>* [Conservatives say] liberalism  promises  freedom  at  the  expense  of  the  self  when  it  eschews  the  unifying  cultural understandings that could give the self content.   Liberalism promises freedom but delivers only nihilism and alienation. <\/p>\n<p>* [C]onservatives insist that our constitutional freedoms are the specific legacy of Anglo-Saxon history rather than partial instantiations of some universal ideal of  expressive  individualism.<\/p><\/blockquote>\n<p>I grew up as a Protestant and I felt sorry for Jews and Catholics who were enslaved to tradition. Then in my 20s, I came to see things differently, and at age 27, I converted to Judaism. I screwed around in my late 20s and early 30s, enjoying a licentious freedom completely contradicting my religious choice. By my 40s, I had calmed down and accepted that all good people are slaves to their high moral standards. While liberals might endorse follow your bliss as a life philosophy, conservatives are more likely to endorse an ethos of do your duty. In 2011, I entered my first 12-step program, accepting the principle (to the extent that I found it useful) that I was powerless over my desire to screw around. Until I overcame my compulsive desire to do things against my best interests, I was not free. By enslaving myself to recovery principles and practices, I rediscovered some freedom. <\/p>\n","protected":false},"excerpt":{"rendered":"<p>&#8220;Democrats have now rebranded as the party of freedom,&#8221; Reason magazine Editor Matt Welch noted in a recent video. Is this freedom agenda more substantial than the joy agenda? Linguist John McWhorter wrote in the New York Times Aug. 29: &hellip; <a href=\"https:\/\/lukeford.net\/blog\/?p=157260\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[21791,20,42868,222],"tags":[],"class_list":["post-157260","post","type-post","status-publish","format-standard","hentry","category-america","category-journalism","category-kamala-harris","category-matt-welch"],"aioseo_notices":[],"aioseo_head":"\n\t\t<!-- All in One SEO 4.9.10 - aioseo.com -->\n\t<meta name=\"description\" content=\"&quot;Democrats have now rebranded as the party of freedom,&quot; Reason magazine Editor Matt Welch noted in a recent video. 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Linguist John McWhorter wrote in the New York Times Aug. 29: \u2018Joy\u2019 Is a Euphemism for a Word No One Wants to Say Out Loud The","twitter:creator":"@lukeford","twitter:image":"https:\/\/lukeford.net\/blog\/wp-content\/uploads\/2026\/02\/lukesanta.jpg"},"aioseo_meta_data":{"post_id":"157260","title":null,"description":null,"keywords":null,"keyphrases":{"focus":{"keyphrase":"","score":0,"analysis":{"keyphraseInTitle":{"score":0,"maxScore":9,"error":1}}},"additional":[]},"primary_term":null,"canonical_url":null,"og_title":null,"og_description":null,"og_object_type":"default","og_image_type":"default","og_image_url":null,"og_image_width":null,"og_image_height":null,"og_image_custom_url":null,"og_image_custom_fields":null,"og_video":"","og_custom_url":null,"og_article_section":null,"og_article_tags":null,"twitter_use_og":false,"twitter_card":"default","twitter_image_type":"default","twitter_image_url":null,"twitter_image_custom_url":null,"twitter_image_custom_fields":null,"twitter_title":null,"twitter_description":null,"schema":{"blockGraphs":[],"customGraphs":[],"default":{"data":{"Article":[],"Course":[],"Dataset":[],"FAQPage":[],"Movie":[],"Person":[],"Product":[],"ProductReview":[],"Car":[],"Recipe":[],"Service":[],"SoftwareApplication":[],"WebPage":[]},"graphName":"BlogPosting","isEnabled":true},"graphs":[]},"schema_type":"default","schema_type_options":null,"pillar_content":false,"robots_default":true,"robots_noindex":false,"robots_noarchive":false,"robots_nosnippet":false,"robots_nofollow":false,"robots_noimageindex":false,"robots_noodp":false,"robots_notranslate":false,"robots_max_snippet":"-1","robots_max_videopreview":"-1","robots_max_imagepreview":"large","priority":null,"frequency":"default","local_seo":null,"breadcrumb_settings":null,"limit_modified_date":false,"ai":{"faqs":[],"keyPoints":[],"schemas":[],"titles":[],"descriptions":[],"socialPosts":{"email":[],"linkedin":[],"twitter":[],"facebook":[],"instagram":[]}},"created":"2024-08-31 11:03:46","updated":"2026-04-18 13:08:13","seo_analyzer_scan_date":null},"aioseo_breadcrumb":"<div class=\"aioseo-breadcrumbs\"><span class=\"aioseo-breadcrumb\">\n\t\t\t<a href=\"https:\/\/lukeford.net\/blog\" title=\"Home\">Home<\/a>\n\t\t<\/span><span class=\"aioseo-breadcrumb-separator\">&raquo;<\/span><span class=\"aioseo-breadcrumb\">\n\t\t\t<a href=\"https:\/\/lukeford.net\/blog\/?cat=20\" title=\"Journalism\">Journalism<\/a>\n\t\t<\/span><span class=\"aioseo-breadcrumb-separator\">&raquo;<\/span><span class=\"aioseo-breadcrumb\">\n\t\t\tWhat Does Kamala\u2019s Freedom Agenda Mean?\n\t\t<\/span><\/div>","aioseo_breadcrumb_json":[{"label":"Home","link":"https:\/\/lukeford.net\/blog"},{"label":"Journalism","link":"https:\/\/lukeford.net\/blog\/?cat=20"},{"label":"What Does Kamala&#8217;s Freedom Agenda Mean?","link":"https:\/\/lukeford.net\/blog\/?p=157260"}],"_links":{"self":[{"href":"https:\/\/lukeford.net\/blog\/index.php?rest_route=\/wp\/v2\/posts\/157260","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/lukeford.net\/blog\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/lukeford.net\/blog\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/lukeford.net\/blog\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/lukeford.net\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=157260"}],"version-history":[{"count":37,"href":"https:\/\/lukeford.net\/blog\/index.php?rest_route=\/wp\/v2\/posts\/157260\/revisions"}],"predecessor-version":[{"id":157331,"href":"https:\/\/lukeford.net\/blog\/index.php?rest_route=\/wp\/v2\/posts\/157260\/revisions\/157331"}],"wp:attachment":[{"href":"https:\/\/lukeford.net\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=157260"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/lukeford.net\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=157260"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/lukeford.net\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=157260"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}