{"id":143297,"date":"2022-04-13T18:11:45","date_gmt":"2022-04-14T02:11:45","guid":{"rendered":"https:\/\/lukeford.net\/blog\/?p=143297"},"modified":"2022-04-13T19:04:11","modified_gmt":"2022-04-14T03:04:11","slug":"explaining-away-crime-the-race-narrative-in-american-sociology-and-ethical-theory","status":"publish","type":"post","link":"https:\/\/lukeford.net\/blog\/?p=143297","title":{"rendered":"Explaining away crime: The race narrative in American sociology and ethical theory"},"content":{"rendered":"<p><a href=\"https:\/\/lukeford.net\/blog\/wp-content\/uploads\/2022\/04\/turner2020.pdf\">Stephen Turner writes in 2020<\/a>:<\/p>\n<p>Rates of crime for Blacks in the United States in the post-slavery era have always been high relative to Whites. But explaining, or minimizing, this fact faces a major problem: individual excuses for bad acts point to deficiencies, in the agent, which are perhaps forgivable, such as mental deficiency or a deprived childhood, but at the price of treating the agent as less than a full member of the moral community. Collectivizing excuses risks<br \/>\nimplying group inferiority. The history of attempts to provide an explanation of crime that mitigates blame without undermining full participation to the moral community is long and convoluted, leading to the presently widespread claim that crime is itself a product of victimization through pervasive racism. Three basic strategies \u2013 rejection of comparison, attribution to racially invariant causes and explanation by reference to uniquely Black conditions, such as subculture or extreme stigmatization \u2013 are identified and their ethical implications distinguished.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Stephen Turner writes in 2020: Rates of crime for Blacks in the United States in the post-slavery era have always been high relative to Whites. But explaining, or minimizing, this fact faces a major problem: individual excuses for bad acts &hellip; <a href=\"https:\/\/lukeford.net\/blog\/?p=143297\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[34,237,88],"tags":[],"class_list":["post-143297","post","type-post","status-publish","format-standard","hentry","category-blacks","category-crime","category-sociology"],"aioseo_notices":[],"aioseo_head":"\n\t\t<!-- All in One SEO 4.9.8 - aioseo.com -->\n\t<meta name=\"description\" content=\"Stephen Turner writes in 2020: Rates of crime for Blacks in the United States in the post-slavery era have always been high relative to Whites. But explaining, or minimizing, this fact faces a major problem: individual excuses for bad acts point to deficiencies, in the agent, which are perhaps forgivable, such as mental deficiency or\" \/>\n\t<meta name=\"robots\" content=\"max-image-preview:large\" \/>\n\t<meta name=\"author\" content=\"Luke Ford\"\/>\n\t<meta name=\"google-site-verification\" content=\"HMjuOfLRyzTPB-5Z5FG4BHkfZ1fbEij34rmbKM3BkZ4\" \/>\n\t<link rel=\"canonical\" href=\"https:\/\/lukeford.net\/blog\/?p=143297\" \/>\n\t<meta name=\"generator\" content=\"All in One SEO (AIOSEO) 4.9.8\" \/>\n\t\t<meta property=\"og:locale\" content=\"en_US\" \/>\n\t\t<meta property=\"og:site_name\" content=\"Luke Ford - No sacred cows.\" \/>\n\t\t<meta property=\"og:type\" content=\"article\" \/>\n\t\t<meta property=\"og:title\" content=\"Explaining away crime: The race narrative in American sociology and ethical theory - Luke Ford\" \/>\n\t\t<meta property=\"og:description\" content=\"Stephen Turner writes in 2020: Rates of crime for Blacks in the United States in the post-slavery era have always been high relative to Whites. 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