{"id":12627,"date":"2009-11-07T21:32:22","date_gmt":"2009-11-08T05:32:22","guid":{"rendered":"http:\/\/lukeford.net\/blog\/?p=12627"},"modified":"2009-11-07T22:32:37","modified_gmt":"2009-11-08T06:32:37","slug":"yisroel-pensack-british-supreme-court-grapples-with-who-is-a-jew","status":"publish","type":"post","link":"https:\/\/lukeford.net\/blog\/?p=12627","title":{"rendered":"Yisroel Pensack:  Britain&#8217;s Top Court Grapples with &#8220;Who Is A Jew?&#8221; and &#8220;Who Decides?&#8221;"},"content":{"rendered":"<p><a href=\"http:\/\/www.nytimes.com\/2009\/11\/08\/world\/europe\/08britain.html?_r=1&amp;hpw=&amp;pagewanted=all\">The New York Times reports<\/a>:&nbsp;<\/p>\n<blockquote>\n<p>On the surface, the court was considering a straightforward challenge to the  admissions policy of a Jewish high school in London. But the case, in which  arguments concluded Oct. 30, has potential repercussions for thousands of other  parochial schools across Britain. And in addressing issues at the heart of  Jewish identity, it has exposed bitter divisions in Britain&rsquo;s community of  300,000 or so Jews, pitting members of various Jewish denominations against one  another.&nbsp;<\/p>\n<p>&ldquo;This is potentially the biggest case in the British Jewish community&rsquo;s  modern history,&rdquo; said Stephen Pollard, editor of the Jewish Chronicle newspaper  here. &ldquo;It speaks directly to the right of the state to intervene in how a  religion operates.&rdquo;<\/p>\n<p>The case began when a 12-year-old boy, an observant Jew whose father is  Jewish and whose mother is a Jewish convert, applied to the school, JFS. Founded  in 1732 as the Jews&rsquo; Free School, it is a centerpiece of North London&rsquo;s Jewish  community. It has around 1,900 students, but it gets far more applicants than it  accepts.<\/p>\n<p>Britain has nearly 7,000 publicly financed religious schools, representing  Judaism as well as the Church of England, Catholicism and Islam, among others.  Under a 2006 law, the schools can in busy years give preference to applicants  within their own faiths, using criteria laid down by a designated religious  authority.<\/p>\n<p>By many standards, the JFS applicant, identified in court papers as &ldquo;M,&rdquo; is  Jewish. But not in the eyes of the school, which defines Judaism under the  Orthodox definition set out by Jonathan Sacks, chief rabbi of the United Hebrew  Congregations of the Commonwealth. Because M&rsquo;s mother converted in a  progressive, not an Orthodox, synagogue, the school said, she was not a Jew &mdash;  nor was her son. It turned down his application.<\/p>\n<p>That would have been the end of it. But M&rsquo;s family sued, saying that the  school had discriminated against him. <a title=\"The full court decision in that case\" href=\"http:\/\/www.bailii.org\/cgi-bin\/markup.cgi?doc=\/ew\/cases\/EWHC\/Admin\/2008\/1535.html&amp;query=Jewish+and+school&amp;method=boolean\">They  lost<\/a>, but the ruling was <a title=\"The full court decision\" href=\"http:\/\/www.bailii.org\/ew\/cases\/EWCA\/Civ\/2009\/626.html\">overturned<\/a> by  the Court of Appeal this summer.<\/p>\n<p>In an explosive decision, the court concluded that basing school admissions  on a classic test of Judaism &mdash; whether one&rsquo;s mother is Jewish &mdash; was by  definition discriminatory. Whether the rationale was &ldquo;benign or malignant,  theological or supremacist,&rdquo; the court wrote, &ldquo;makes it no less and no more  unlawful.&rdquo;<\/p>\n<p>The case rested on whether the school&rsquo;s test of Jewishness was based on  religion, which would be legal, or on race or ethnicity, which would not. The  court ruled that it was an ethnic test because it concerned the status of M&rsquo;s  mother rather than whether M considered himself Jewish and practiced Judaism.<\/p>\n<p>&ldquo;The requirement that if a pupil is to qualify for admission his mother must  be Jewish, whether by descent or conversion, is a test of ethnicity which  contravenes the Race Relations Act,&rdquo; the court said. It added that while it was  fair that Jewish schools should give preference to Jewish children, the  admissions criteria must depend not on family ties, but &ldquo;on faith, however  defined.&rdquo;<\/p>\n<p>The same reasoning would apply to a Christian school that &ldquo;refused to admit a  child on the ground that, albeit practicing Christians, the child&rsquo;s family were  of Jewish origin,&rdquo; the court said.<\/p>\n<p>The school appealed to the Supreme Court, which is likely to rule sometime  before the end of the year.<\/p>\n<p>&#8230;The case has stirred up long-simmering resentments among the leaders of  different Jewish denominations, who, for starters, disagree vehemently on the  definition of Jewishness. They also disagree on the issue of whether an Orthodox  leader is entitled to speak for the entire community.<\/p>\n<p>&ldquo;Whatever happens in this case, there must be some resolution sorted out  between different denominations,&rdquo; [Jon] Benjamin said in an interview. [Mr. Benjamin is chief executive of the Board of Deputies of British Jews.] &ldquo;That the  community has failed to grasp this has had the very unfortunate result of having  a judgment foisted on it by a civil court.&rdquo;<\/p>\n<p>Orthodox Jews, of course, sympathize with the school, saying that observance  is no test of Jewishness, and that all that matters is whether one&rsquo;s mother is  Jewish. So little does observance matter, in fact, that &ldquo;having a ham sandwich  on the afternoon of Yom Kippur doesn&rsquo;t make you less Jewish,&rdquo; Rabbi Yitzchak  Schochet, chairman of the Rabbinical Council of the United Synagogue, said  recently.<\/p>\n<p>Lauren Lesin-Davis, chairman of the board of governors at King David, a  Jewish school in Liverpool, told the BBC that the ruling violated more than 5,000 years of Jewish tradition.<\/p>\n<p>&ldquo;You cannot come in and start telling people how their whole lives should  change, that the whole essence of their life and their religion is completely  wrong,&rdquo; she said.<\/p>\n<\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>The New York Times reports:&nbsp; On the surface, the court was considering a straightforward challenge to the admissions policy of a Jewish high school in London. But the case, in which arguments concluded Oct. 30, has potential repercussions for thousands &hellip; <a href=\"https:\/\/lukeford.net\/blog\/?p=12627\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1161,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[228,609,31,169,18,92,18818],"tags":[19815,13063,19816,19818,19817,10950,19820,2069,13917],"class_list":["post-12627","post","type-post","status-publish","format-standard","hentry","category-conversion","category-england","category-judaism","category-new-york-times","category-orthodoxy","category-religion","category-yisroel-pensack","tag-britains-supreme-court","tag-british-commonwealth","tag-chief-rabbi-jonathan-sacks","tag-jews-free-school","tag-jfs","tag-london","tag-progressive-synagogue","tag-religious-schools","tag-who-is-a-jew"],"aioseo_notices":[],"aioseo_head":"\n\t\t<!-- All in One SEO 4.9.10 - aioseo.com -->\n\t<meta name=\"description\" content=\"The New York Times reports: On the surface, the court was considering a straightforward challenge to the admissions policy of a Jewish high school in London. 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