Why would there be unease over hundreds of Orthodox Jews moving into a neighborhood? Are you saying that different groups have different interests? That sounds unAmerican to me. <\/p>\n
New York Times<\/a>:<\/p>\n The influx, however, has provoked tensions with long-established residents, as the ultra-Orthodox seek to establish a larger footprint for their surging population. Residents complain that investors or real estate agents representing the ultra-Orthodox community have been ringing doorbells persistently, offering to buy properties at \u201cBrooklyn prices.\u201d Jersey City, Toms River and Jackson have all passed no-knock ordinances barring such inquiries under the threat of fines or have banned solicitations altogether.<\/p>\n The mayor of Jersey City, Steven Fulop, said his town took pride in its diversity but had been concerned about \u201cvery aggressive solicitation.\u201d<\/p>\n …New York City and the surrounding suburbs are home to the largest concentration of Jews in the country and because of their high birthrate \u2014 five or six children are common \u2014 Hasidic and other ultra-Orthodox Jews represent the fastest-growing subset. They are now estimated to number about 330,000 in New York City alone \u2014 one-third of the city\u2019s overall Jewish population.<\/p>\n They have become a more muscular political and social force and have turned the generally liberal profile of the area\u2019s Jews more observant and conservative. Lakewood Township, near the Jersey Shore, voted for Donald J. Trump last year by the largest margin \u2014 50 percentage points over Hillary Clinton \u2014 of any New Jersey community, according to an analysis by NJ Advance Media.<\/p>\n Squeezed out of their traditional neighborhoods, ultra-Orthodox Jews have taken steps that have raised concerns as they settle into new communities.<\/p>\n Michele Massey, a former Jersey City councilwoman who is the executive director of an organization that oversees a commercial corridor along Martin Luther King Jr. Drive, said Hasidim had opened a synagogue on the avenue despite a recent zoning change forbidding new houses of worship.<\/p>\n \u201cIt\u2019s not because they\u2019re Jewish,\u201d Ms. Massey said of her opposition. \u201cIt could have been any other religion or group. It was simply the zoning law. I\u2019m a person of color. Obviously I don\u2019t care who lives where.\u201d<\/p>\n The Hasidim contend that they have been primarily buying boarded-up or vacant homes and that solicitations have come from outside investors, not from the families that have moved in. They support the city\u2019s no-knock law and point out that the Hasidic families that have moved into the Greenville neighborhood are a minuscule fraction of the area\u2019s 47,000 people, half of whom are black…<\/p>\n Underlying the objections of many municipalities is an often unspoken worry that ultra-Orthodox Jews will transform the character of their communities. The ultra-Orthodox may not explicitly raise the specter of anti-Semitism, but they do see a bias against their unconventional lifestyle, modest dress and customs. Orthodox Jews, in general, live in tight-knit communities because of their need to cluster around an infrastructure that includes a synagogue within walking distance, kosher butchers, yeshivas for boys and girls, and ritual baths.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":" Why would there be unease over hundreds of Orthodox Jews moving into a neighborhood? Are you saying that different groups have different interests? That sounds unAmerican to me. New York Times: The influx, however, has provoked tensions with long-established residents, … Continue reading