{"id":11379,"date":"2009-10-02T13:43:14","date_gmt":"2009-10-02T21:43:14","guid":{"rendered":"http:\/\/lukeford.net\/blog\/?p=11379"},"modified":"2009-10-02T17:13:08","modified_gmt":"2009-10-03T01:13:08","slug":"yisroel-pensack-succot-message-from-berkeley-mohel","status":"publish","type":"post","link":"https:\/\/lukeford.net\/blog\/?p=11379","title":{"rendered":"Yisroel Pensack: Succot Message From Berkeley Mohel"},"content":{"rendered":"<p>Berkeley-based Orthodox rabbi and  mohel Chanan Feld, who is <a href=\"https:\/\/lukeford.net\/blog\/?p=10417\">unable to work<\/a> or speak due to complications of oral cancer, has issued a  message for the Succot holiday that starts tonight.&nbsp;<\/p>\n<blockquote>\n<p>Succot is often called the Harvest holiday.&nbsp; But what are we really  harvesting?<br \/>\n&nbsp; <br \/>\nIn parshas Re&#8217;eh, the Torah describes Succot: &quot;You  shall make the festival of Succot for yourself for seven days, when you bring in  the produce from your threshing floor and winepress.&quot;&nbsp; (Devarim  16:13)<br \/>\n&nbsp;<br \/>\nThe Gemara in Succah  derives from this the following  halacha:&nbsp; Since the verse emphasizes &quot;from your threshing floor and winepress,&quot; that is detached vegetation, only detached vegetation may be used to roof the  Succah (scach), but not anything still connected in some way to its source.&nbsp;  What possibly can be the underlying meaning of this halachah?<br \/>\n&nbsp;<br \/>\nIn Shemos  23:16 Succot is described as  &quot;the harvest festival, at the end of the  year, when you bring in your produce from the field.&quot;<br \/>\n&nbsp;<br \/>\nWe are gathering  in produce of the field, our threshing floor and winepress.<br \/>\n&nbsp;<br \/>\nIn  Chassidic thought, we work on the principle that everything in the physical  plane has its spiritual counterpart.&nbsp; It follows, if Succot is the physical  harvest or ingathering, it must be a similar time for spiritual activities.&nbsp;  What are the fruits of a Jew&#8217;s spiritual labor?&nbsp; Mitzvot, Torah study, and  acts of chesed.&nbsp; These can be reaped on Succot.<br \/>\n&nbsp;<br \/>\nKeep in mind, on the  physical level, its not just the fruit from the field that is harvested, but the  threshing floor and winepress.&nbsp; Course grain, winnowed to remove the bran&#8230;is brought into the granary. Spiritually speaking, the same  refinement process occurs with the  fruits of our spiritual labor.&nbsp; Before they&#8217;re  brought to their place for storage, any impure thoughts or impure motives must  be expunged.&nbsp; <br \/>\n&nbsp;<br \/>\nFor most of us it is a new mindset, to apply this to more  than our personal actions, but rather to all individual mitzvot and acts of  chesed.<br \/>\n&nbsp;<br \/>\nWe&#8217;ve been through Rosh HaShanah and Yom Kippur, and now our  deeds have been scrutinized and cleansed of any taint of impurity, leaving  behind pristine, undefiled mitzvot.&nbsp; Succot has arrived, and it&#8217;s time to do some  spiritual reaping.&nbsp; The sum total of this ingathering is the real person, which  represents what he has made of himself after layers of dross have been removed,  leaving an honest account for what type of person he will be to face the new  year.<\/p>\n<p>Our deeds have been husked, hulled, and shucked, pared down to the  essential.&nbsp; Look up at the scach.&nbsp; Pieces of vegetation severed from their  source, leaving the main plant behind.&nbsp; It reminds us that we have freed  ourselves from all impurities and we can start a year with our true selves in  control, striving for more closeness in our service of HaShem.<br \/>\n&nbsp;<br \/>\nMay it be  so!<\/p>\n<\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>Berkeley-based Orthodox rabbi and mohel Chanan Feld, who is unable to work or speak due to complications of oral cancer, has issued a message for the Succot holiday that starts tonight.&nbsp; Succot is often called the Harvest holiday.&nbsp; But what &hellip; <a href=\"https:\/\/lukeford.net\/blog\/?p=11379\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1161,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[31,1595,18818],"tags":[19072,19073,19201],"class_list":["post-11379","post","type-post","status-publish","format-standard","hentry","category-judaism","category-mohel","category-yisroel-pensack","tag-berkeley","tag-r-chanan-feld","tag-succot"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/lukeford.net\/blog\/index.php?rest_route=\/wp\/v2\/posts\/11379","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/lukeford.net\/blog\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/lukeford.net\/blog\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/lukeford.net\/blog\/index.php?rest_route=\/wp\/v2\/users\/1161"}],"replies":[{"embeddable":true,"href":"https:\/\/lukeford.net\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=11379"}],"version-history":[{"count":1,"href":"https:\/\/lukeford.net\/blog\/index.php?rest_route=\/wp\/v2\/posts\/11379\/revisions"}],"predecessor-version":[{"id":11390,"href":"https:\/\/lukeford.net\/blog\/index.php?rest_route=\/wp\/v2\/posts\/11379\/revisions\/11390"}],"wp:attachment":[{"href":"https:\/\/lukeford.net\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=11379"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/lukeford.net\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=11379"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/lukeford.net\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=11379"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}