{"id":107099,"date":"2016-09-18T07:08:09","date_gmt":"2016-09-18T15:08:09","guid":{"rendered":"http:\/\/lukeford.net\/blog\/?p=107099"},"modified":"2016-09-18T07:08:09","modified_gmt":"2016-09-18T15:08:09","slug":"carl-schmitt-politics-and-theory-by-paul-edward-gottfried-new-york-greenwood-press-1990","status":"publish","type":"post","link":"https:\/\/lukeford.net\/blog\/?p=107099","title":{"rendered":"Carl Schmitt: Politics and Theory. By Paul Edward Gottfried. New York: Greenwood Press, 1990"},"content":{"rendered":"<p><A HREF=\"https:\/\/mises.org\/system\/tdf\/R61_6.pdf?file=1&#038;type=document\">Review<\/a>: Paul Gottfried&#8217;s brilliant new work elucidates Schmitt&#8217;s view of the state. As Gottfried stresses, Schmitt rejected the pluralism of<br \/>\nHarold Laski, who saw the state as but one of many groups within<br \/>\nsociety. This anti-political view ignored the essence of the state, its<br \/>\nmonopoly of coercive power.<\/p>\n<p>Schmitt maintained that liberals overemphasized legality: their<br \/>\nquest for a precisely organized system oflegal rules was a futile effort to avoid political decision. Thus, Hans Kelsen, the leading liberal jurist of the German-speaking world and Schmitt&#8217;s arch-rival, argued that every legal system stems from a basic rule or Grundnorm. From the basic rule, the entire legal system can be logically deduced.<\/p>\n<p>Schmitt questioned the fundamental basis of Kelsen&#8217;s Pure Theory<br \/>\nof Law. The key to sovereignty lies not in a system of principles,<br \/>\nbut rather in the power to make exceptions to customary legality in<br \/>\norder to deal with emergencies. A state exists not by itself but as one<br \/>\nof a group of contending powers. The chief function of the sovereign<br \/>\nis to preserve order. Rival states need to be contained and internal<br \/>\nfactions kept in line&#8230;<\/p>\n<p>As Gottfried ably brings out, Schmitt refused to subordinate order<br \/>\nto any &#8220;higher&#8221; political goals. In spite of Schmitt&#8217;s reputation as a<br \/>\ncollaborator with National Socialism, &#8220;Schmitt in fact expounded a<br \/>\nmodified traditionalist view of the state that had little in common<br \/>\nwith Nazi theory or Nazi practice&#8221; (p. 3).<br \/>\nDuring the final years of the Weimar Republic, Schmitt strongly<br \/>\nopposed the Nazis as a manifest threat to political stability. In line<br \/>\nwith his doctrine of the exception, he urged that a presidential<br \/>\ndictatorship be established to contain both the Nazi and Communist<br \/>\nthreats. His advice was of course not followed, and after Hitler<br \/>\nbecame Chancellor in January, 1933, Schmitt joined the Nazi Party.<br \/>\nHis period of effective collaboration with the Nazis came to an end in<br \/>\n1936; he was never the &#8220;Crown Prince&#8221; of Nazi jurists, as leftist<br \/>\nwriters endlessly repeat.<br \/>\nSchmitt&#8217;s brand of conservatism differed entirely from the Nazis&#8217;<br \/>\nemphasis on race and party above the state. He saw himself in the<br \/>\ntradition of Jean Bodin and Thomas Hobbes&#8230;<\/p>\n<p>A leitmotif of Schmitt&#8217;s work was his continued efforts to demonstrate<br \/>\nhow theology gave birth to political ideas. His association of<br \/>\ndoctrines of the Trinity with imperial assertions of power in the<br \/>\nRoman Empire, a thesis that embroiled him in furious controversy<br \/>\nwith Erik Peterson, is the most famous instance&#8230;<\/p>\n<p>To Schmitt, the analysis of intellectual movements was much<br \/>\nmore than an academic exercise. He maintained that the &#8220;tyranny of<br \/>\nvalues&#8221; endangered contemporary political order. Intellectuals in the<br \/>\ngrip of abstract universals threaten to overthrow political order,<br \/>\nprincipally by perfervid advocacy of democracy. Rather than view the<br \/>\nstate as the preserver of order, the democratic ideology subjects<br \/>\nsociety to total politicization (p. 80). In this way it bears a close<br \/>\nconnection with totalitarianism.<\/p>\n<p>Schmitt traced the contemporary &#8221;tyranny of values&#8221; in part to<br \/>\nthe ethical universalism of Immanuel Kant, who not coincidentally<br \/>\nfavored a world federation of nations.  <\/p>\n<p>Gottfried applies Schmitt&#8217;s insights in a fascinating way to<br \/>\nneoconservatism. Although supposedly rightwing, the neoconservatives<br \/>\nfavor total commitment to democracy in the exact fashion stigmatized<br \/>\nby Schmitt. Their Wilsonian interventionism and worship of democracy<br \/>\nbear no resemblance either to traditional conservatism or libertarianism. Gottfried insightfully compares Allen Bloom&#8217;s universalist position with Kant&#8217;s (p. 91).<\/p>\n<p>Paul Gottfried has given us not only a lucid account of Carl<br \/>\nSchmitt but also an illuminating analysis of contemporary politics.<br \/>\nIn both tasks, he displays remarkably wide-ranging and thorough<br \/>\nscholarship. Gottfried is clearly an original thinker of high rank. <\/p>\n","protected":false},"excerpt":{"rendered":"<p>Review: Paul Gottfried&#8217;s brilliant new work elucidates Schmitt&#8217;s view of the state. As Gottfried stresses, Schmitt rejected the pluralism of Harold Laski, who saw the state as but one of many groups within society. This anti-political view ignored the essence &hellip; <a href=\"https:\/\/lukeford.net\/blog\/?p=107099\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"footnotes":""},"categories":[42763],"tags":[],"class_list":["post-107099","post","type-post","status-publish","format-standard","hentry","category-carl-schmitt"],"_links":{"self":[{"href":"https:\/\/lukeford.net\/blog\/index.php?rest_route=\/wp\/v2\/posts\/107099","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/lukeford.net\/blog\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/lukeford.net\/blog\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/lukeford.net\/blog\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/lukeford.net\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=107099"}],"version-history":[{"count":1,"href":"https:\/\/lukeford.net\/blog\/index.php?rest_route=\/wp\/v2\/posts\/107099\/revisions"}],"predecessor-version":[{"id":107100,"href":"https:\/\/lukeford.net\/blog\/index.php?rest_route=\/wp\/v2\/posts\/107099\/revisions\/107100"}],"wp:attachment":[{"href":"https:\/\/lukeford.net\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=107099"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/lukeford.net\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=107099"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/lukeford.net\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=107099"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}