What’s going on in this piece? Is the rabbi a self-hating Jew? I don’t think so. I just think the rabbi puts his leftism above Judaism. There’s not much in Judaism about how Jews should try to influence public policy in gentile states. There is no longer historical record (beyond a century) of Jews fighting for the oppressed or for blacks in particular. Rather, Jews have found “fighting for the oppressed” and “fighting for civil rights” convenient causes to make their own situation more comfortable.<\/p>\n
Jeffrey Wendt writes: “I sometimes wonder what Jews who enthusiastically go on about \u201cwhite privilege\u201d think the endgame is. They seem to think this concept will serve to shut the mouths of middle and working class whites in flyover country, while liberal Jews hold the clipboards and direct victorious POC in a dismantling of \u201cwhiteness.\u201d Privileges will be checked, and all will be well in the world. I don\u2019t see it.”<\/p>\n
Martin Friedman writes<\/a> for the social justice rabbinic website RabbiBrant.com (“This blog explores the intersection between Judaism and social justice, with a particular emphasis on Israel\/Palestine”):<\/p>\n \nFor the purpose of this piece I will be referring to Blacks who are for the most part gentile and white Jews (Jews who have come to get the racial designation of White in the context of the US regardless of self identification).<\/p>\n This particular piece is really written for Jews who have come to be called White. Jews who are also people of color are writing excellent pieces from their unique perspective. I will not attempt to speak from that perspective.<\/em><\/p>\n What a(nother) crucial time for relationships between \u201cBlacks\u201d and \u201cJews\u201d! What will we choose? Will we, as we have done so many times in the past, choose whiteness and the perceived safety that we feel goes with that in the US or will we choose to align ourselves with those that are most oppressed in a given society? This is a very familiar spot for the Ashkenazi (and occasionally Sephardi) Jew who now gets a racial designation as white in the US.<\/p>\n Let\u2019s get this out of the way right now. Jewish, in the United States, isn\u2019t a race. It is a culture that includes both spirituality and religion and also includes non religious ways of life. Jewish is also, arguably, an ethnicity based on being a cultural marker that has traveled with us and defined us. In this country Jewish is not a race.<\/p>\n So please, Ashkenazi Jews, just stop saying, \u201cI\u2019m not white. I\u2019m Jewish.\u201d Yes we are Jewish and we will also be assigned a race based on how we are commonly perceived by institutions and systems. How we see ourselves or how we self identify does not matter in this race-constructed and race-constitutionalized country. A Jewish person who is also Black, Latino, Asian, Native American or mixed race will be identified first by their race even as they self identify as a Jew.<\/p>\n OK, let\u2019s get something else out of the way too. I am a self loving Jew (who is also white). I love my Jewishness. I am unapologetically Jewish. So let\u2019s just wipe out the whole, \u201cOh, he must be a self hating Jew because he isn\u2019t mortally offended that the Movement for Black Lives platform used the terminology of genocidal and apartheid policies in relationship to Israel.\u201d Or, \u201cOh, we don\u2019t have to listen to Martin because he went to Israel and visited the West Bank and East Jerusalem and has been critical of Israeli policy on his Facebook page\u201d. Not true! On my grand and great grandparents! On my great Aunt Leah from whom I got my middle name. I love my Jewishness! I love the connection I feel to my Eastern European Jewish heritage.<\/p>\n I am also in love with an ideal of Jewishness that isn\u2019t rooted in whiteness and domination. A Jewish ideal of true Tikkun Olam; of Repairing the world. All the world! Not just a world defined by whiteness or Europeanness. Not a world where we get to control the conversation.<\/p>\n The world is broken. Does our refusing to engage with BLM help repair it? Can we repair it if we don\u2019t engage with people who criticize current Israeli policy and US financial and Military support for the government that developed and enforces those policies?<\/p>\n It\u2019s time for White Jews to stop choosing whiteness and align ourselves with those most oppressed in the US because that is what true Jewishness is about. And why wouldn\u2019t we? The point of the Movement for Black Lives Platform was to speak truth to all power, not to use pleasing language. It is our duty to sit across the table from people who have been most oppressed in our country and hear what they have to say about what they perceive to be genocidal policy that\u2019s connected to Institutional, Systemic and Structural Racism in the US.<\/p>\n What are we afraid of? Why are we, of all people, afraid of conversation about oppression? If the policies of the Israeli government really are leading to a fair two or one state solution, why can\u2019t we sit at a table and discuss it? Remember, the one piece of the platform we are so hyped up about is about governmental policy both here and in Israel not about hating or oppressing Jews? Remember that Egypt was mentioned at the same time as Israel? I hope we are not forgetting those things because this is just an easy reason to disengage.<\/p>\n We are a people who have such a long history of debate and multiple interpretations of the same text (or in this case policies) so why are we shutting this conversation down? Because of multigenerational historical trauma from the European Holocaust? All the more reason to sit down with people who have multigenerational historical trauma from the Trans-Atlantic slave trade and US chattel slavery. Multigenerational trauma from lynchings and Jim Crow. From a Eugenics narrative that was studied here in the US by German Nazis. My people, we share roots in our historical trauma.<\/p>\n We, White Jews, have confused comfort with safety. And the root of that confusion is the root of the problem, power. Power is defined (by the People\u2019s Institute for Survival and Beyond) as legitimate access to institutions and systems sanctioned by the state. Power that is equivalent to Whiteness. People that have strong access to institutional and systemic power confuse discomfort with safety all the time.<\/p>\n I put forth, vehemently, that the wording of one section of the Movement for Black Lives platform makes us uncomfortable, not unsafe. We must be willing to engage. It\u2019s pure privilege to get to pick and choose when and with whom we engage on this subject. It\u2019s extreme privilege to just say no, I\u2019m done. Extreme privilege to be able to shut someone down.<\/p>\n This is another in a long line of moments in history where we as white Jews get to chose alignment with whiteness or with People of Color. And what\u2019s even crazier this time is that it feels like it\u2019s our Jewishness that is at stake. It\u2019s even crazier because it feels like this is anti Semitism. Again, being anti-Israeli policy and anti-US government policy is not the same thing as being anti-Semitic.<\/p>\n Historically, we\u2019ve chosen the perceived safety of whiteness. Our ability to become fully White was due to governmental policy, the GI bill plus redlining which gave us our whiteness while excluding Blacks and Latinos who such a short time earlier had been our partners and friends. But they couldn\u2019t access it in the same way as we could due to racism.<\/p>\n Yes, many of us were in the civil rights movement. Yes, many of us marched side by side. But we let ourselves get coopted so soon after. We chose whiteness because it got us out of the ghetto (named because of us by the way!) It was our literal ghetto pass. We need to understand that we left our brothers and sisters behind.<\/p>\n What are the costs of choosing Whiteness over Jewishness? One of the costs of our comfort and our privilege is Black and Brown lives. As long as we align ourselves with whiteness we contribute to the deaths of Black and Brown people at the hands of institutions. Their deaths are part of the the cost of our comfort, safety and privilege.<\/p>\n The other loss is the loss of what it really means to be Jewish. That it means to not stand idly by our neighbor\u2019s blood. That it means true Tikkun Olam. We are at such a(nother) crucial time of choice.<\/p>\n Let\u2019s choose our Jewishness over Whiteness this time. Let\u2019s choose life.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":" What’s going on in this piece? Is the rabbi a self-hating Jew? I don’t think so. I just think the rabbi puts his leftism above Judaism. There’s not much in Judaism about how Jews should try to influence public policy … Continue reading